web analytics
August 31, 2014 / 5 Elul, 5774
At a Glance
Judaism
Sponsored Post
Jerusalem Mayor Nir Barkat (L) visits the JewishPress.com booth at The Event. And the Winners of the JewishPress.com Raffle Are…

Congratulations to all the winners of the JewishPress.com raffle at The Event



Home » Judaism » Parsha »

Parshat Chayei Sarah


It’s hard to imagine life without them, and yet they almost never came into being. I refer to the ubiquitous “Post-it Notes” that adorn the furnishings and appliances in all our houses and offices. In 1968 Spencer Silver, who worked as a research scientist at 3M, invented the semi-sticky glue while experimenting with different types of glues to use on adhesive tape. “Silver’s adhesive was revolutionary, because it could stick and come unstuck without ruining the surface it touched” (100 Great Businesses and the Minds Behind Them by Emily Ross and Angus Holland; Sourcebooks, Inc. Naperville, Illinois 2006; p.49).
 
Silver’s problem was that although he showed his invention to other researchers at the company, nobody could find a use for his weak adhesive. So his invention was shelved. In 1974, however, things would change. Art Fry, a fellow researcher of Silver, was a member of a church choir. During a rehearsal he became frustrated when the paper bookmarks he used to mark the hymns his choir was singing kept falling out. Remembering a presentation that Silver had made regarding his semi-sticky glue, Fry realized that, “he could mark the pages with sticky bookmarks without damaging the book” (Ibid.).
 
3M then began the long process of developing and testing the product for its marketability. Some executives at 3M feared that people would never pay for a mere alternative to scrap paper. But Art Fry did not give up. He constantly worked on ways to manufacture the sticky bookmarks that used Spencer’s glue as their adhesive. After several years of testing the Post-it Note hit the market in 1980, becoming an instant success. Today there are more then 1000 varieties of Post-it Notes available for purchase.
 
What is most amazing about this story is not Spencer’s invention or Fry’s happenchance discovery of a use for the glue. Oddly enough, things like that happen all the time. Rather, the most impressive part of this story is that Fry did not get distracted and saw his project through. Often great ideas never become a reality due to the lack of fortitude to see the concept through all the stages of development. This becomes especially acute when the development process hits bureaucratic snags and technical setbacks. Fry, however, viewed these realities as “par for the course in the innovation process” (p.50).
 
Leaders would do well to learn from Art Fry. Leadership is not just about articulating a vision. It’s about nurturing it down the long and arduous road until its realization. A person who can craft a vision but lacks the character to overcome the inevitable obstacles is no leader. Unfortunately, vision articulation gets all the glory. In truth, vision articulation without vision nurturing amounts to nothing. In this week’s parsha Yitzchak exposes us to the importance of vision nurturing – a job he spent his entire life doing.
 
Near the end of the parsha when Eliezer is returning with Rivka to marry Yitzchak, we see Yitzchak: “going out to the field to talk towards evening” (Bereishit 24:63). Several commentators offer explanations that seem to be mutually exclusive of what Yitzchak was doing. The Rashbam, who throughout his commentary emphasizes the literal meaning of the narrative, comments that Yitzchak went out to check on his workers and property. Rashi, as well as the Seforno, Kli Yakar and many others explain, based on the Gemara in Berachot (26b), that Yitzchak went out towards evening to daven Mincha. In fact, it was at this time that Yitzchak introduced to the world the concept of davening in the afternoon. Additionally, the Kli Yakar quotes the Gemara in Berachot (6b) that underscores the importance of Mincha by describing how Eliyahu HaNavi was answered on Har Carmel at Mincha time.
 
If we study Yitzchak’s actions in light of both approaches to the verse, we can better understand the importance of what Yitzchak did. The time of day under discussion certainly seems right for Yitzchak to be checking on the day’s work. Yet the importance of Mincha is that precisely in the middle of everything, we must stop and pray. One can certainly understand the importance of davening in the morning – when we set our goals for the day and are encouraged by the dawn of a new day. The importance of Arvit is also quite understandable. At the end of the day it is important to take stock of the past day’s events and to plan for tomorrow. Additionally, it is relatively easy to remember to daven at these times.
 
Mincha on the other hand is smack in the middle of the day. It is often difficult to stop what we’re doing and remember to pray. Moreover, stopping to pray breaks the momentum of what we’re doing. Yitzchak taught us the importance of taking a break midstream to refocus our efforts and to remember the reason we are in this world and the vision we are pursuing. Despite being stuck in the minutia of our daily lives, Mincha forces us to keep our eye on the prize and to maintain the fortitude to see things through.
 
Yitzchak is often described as simply continuing the vision that his father Avraham articulated. This is a great disservice to him. In fact it is Yitzchak’s nursing of that vision which ultimately allowed it to be realized in Yaakov’s family. Yitzchak’s life is a string of events that forced him to maintain the vision despite many obstacles. The mishnah in Pirkei Avot (5:2) states that it took ten generations from Noach until Avraham for monotheism to take hold. If not for Yitzchak, Avraham’s vision of a world based on monotheism and chesed might have remained on the shelf for another 10 generations.
 

Rabbi David Hertzberg is the principal of the Yeshivah of Flatbush Middle Division. Questions and comments can be emailed to him at Mdrabbi@aol.com.

About the Author: Rabbi Dr. David Hertzberg is the principal of the Yeshivah of Flatbush Middle Division and is an adjunct assistant professor of History at Touro College.


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “Parshat Chayei Sarah”

Comments are closed.

SocialTwist Tell-a-Friend

Current Top Story
US Marines walk a city street in Fallujah, heavily damaged by the fighting. (2004)
Netanyahu Says Making Gaza ‘Israel’s Fallujah’ Was Too High a Price
Latest Judaism Stories
Taste-of-Lomdus-logo

First, how could a beis din of 23 judges present a guilty verdict in a capital punishment case? After all, only a majority of the 23 judges ruled in favor of his verdict.

Of paramount importance is that both the king and his people realize that while he is the leader, he is still a subject of God.

Daf-Yomi-logo

Untimely News
‘A Mourner Is Forbidden To Wear Shoes…’
(Mo’ed Katan 20b)

Questions-Answers-logo

Question: The Gemara in Berachot states that the sages authored our prayers. Does that mean we didn’t pray beforehand?

Menachem
Via Email

When a person feels he can control the destiny of other people, he runs the risk of feeling self-important, significant, and mighty.

Needless to say, it was done and they formed a great relationship as his friend and mentor. He started attending services and volunteered his time all along putting on tefillin.

He took me to a room filled with computer equipment and said, “You pray here for as long as you want.” I couldn’t believe my ears.

On Friday afternoon, Dov called Kalman. “Please make sure to return the keys for the car on Motzaei Shabbos,” he said. “We have a bris on Sunday morning and we’re all going. We also need the roof luggage bag.”

On Chol HaMoed some work is prohibited and some is permitted. According to some opinions, the work prohibition is biblical; according to others, it’s rabbinical.

If there is a mitzvas minuy dayanim in the Diaspora, then why is there a difference between Israel and the Diaspora in the number of judges and their distribution?

Judaism is a religion of love but also a religion of justice, for without justice, love corrupts.

The time immediately preceding Mashiach’s arrival is likened to the birth pangs of a woman in labor.

Eisenhower understood that motivated men will fight much harder and longer than unmotivated men.

Who does not want to get close to Hashem? Yet, how do we do that?

More Articles from Rabbi David Hertzberg
Parsha-Perspectives-logo

Eisenhower understood that motivated men will fight much harder and longer than unmotivated men.

Hertzberg-072514

When Germany invaded neutral Belgium on August 4, England declared war on Germany. Thus, by the end of the first week of August all the major powers of Europe were at war.

Although famous for his smile, Ike Eisenhower actually harbored a volcanic temper that he worked arduously to control.

Why did we merit exiting the gas chamber alive when so many others did not?

Without a plan of action, a leader will never be able to lead his followers anywhere, no matter how important the destination or lofty the goal.

Like Dempsey and Gates, leaders must always be cognizant of the costs involved in their decisions – even when the costs are less than human life

G-d, accordingly, is encouraging Moshe to not just focus on reaching the top of the spiritual mountain but remaining there as well, thus fully capitalizing on his gains.

Moshe’s name would forever remind him of the kindness that Pharaoh’s daughter did for him by taking him out of the Nile, and serve as a lodestar to him as he interacts with his people.

Printed from: http://www.jewishpress.com/judaism/parsha/parshat-chayei-sarah-2/2006/11/15/

Scan this QR code to visit this page online: