A unique and prestigious residential project in now being built in Mekor Haim Street in Jerusalem.
Rabbi David Hertzberg is the Principal of the Yeshivah of Flatbush Middle Division. Questions and comments can be e-mailed to him at Mdrabbi@aol.com.
About the Author: Rabbi Dr. David Hertzberg is the principal of the Yeshivah of Flatbush Middle Division. Comments can be emailed to him at email@example.com.
If you don't see your comment after publishing it, refresh the page.
Comments are closed.
Amazingly, each and every blade was green and moist as if it was just freshly cut.
All the commentaries ask why Hashem focuses on the Exodus as opposed to saying, “I am Hashem who created the entire world.”
Someone who focuses only on the bones of the Torah makes his bones dry and passionless.
The following is President Obama’s statement on Passover (April 14, 2014). As he has in the past, the President held an official Passover Seder at the White House. Michelle and I send our warmest greetings to all those celebrating Passover in the United States, in Israel, and around the world. On Tuesday, just as we […]
The tendency to rely on human beings rather than G-d has been our curse throughout the centuries.
“Who is wise? One who learns from each person” (Pirkei Avot 4:1)
In Judaism, to be without questions is a sign not of faith, but of lack of depth.
“I’ll try to help as we can,” said Mr. Goodman, “but we already made a special appeal this year. Let me see what other funds we have. I’ll be in touch with you in a day or two.”
Rashi is bothered by the expression Hashem used: “the Jews need only travel.”
‘Three Festivals, Even Out Of Order’
Two husbands were there to instruct us in Texas hold ‘em – and we needed them.
Question: Why do we start counting sefirat ha’omer in chutz la’aretz on the second night of Pesach when the omer in the times of the Beit Hamikdash was cut on Chol HaMoed?
A few background principles regarding the prohibitions of chametz mixtures on Pesach may provide some shopping guidance.
According to the Rambam, the k’nas applies to any chametz on Pesach with which one could, in theory, transgress the aveirah – even if no transgression actually occurred.
Without a plan of action, a leader will never be able to lead his followers anywhere, no matter how important the destination or lofty the goal.
G-d, accordingly, is encouraging Moshe to not just focus on reaching the top of the spiritual mountain but remaining there as well, thus fully capitalizing on his gains.
Moshe’s name would forever remind him of the kindness that Pharaoh’s daughter did for him by taking him out of the Nile, and serve as a lodestar to him as he interacts with his people.
Having come to the conclusion that nobody was more qualified than Yosef to lead Egypt in anticipation of and during the approaching famine, Pharaoh appointed him prime minister. This appointment made Yosef the second most powerful man in Egypt.
Esav truly thought he was getting the better part of the deal. He considered that as a hunter, whose life is constantly at risk, it was likely he would die before his father anyway. Therefore, when an opportunity to sell the birthright presented itself he jumped at it and immediately profited from the sale.
Though history offers no hard and fast laws like we find in physics, it does provide us with some guidelines. One of the most important is that when it comes to making plans, “the enemy gets a vote” or as Winston Churchill put it: “However absorbed a commander may be in the elaboration of his own thoughts, it is necessary sometimes to take the enemy into consideration.”
Peter Drucker famously said, “Long range planning does not deal with future decisions, but with the future of present decisions.” Sadly, history is replete with examples of leaders who have not only ignored this principle, but who have lost focus of their immediate goals. By doing so, they not only fail to think about the second and third layers of effects, but they fail to consider the possibility of unintended consequences.
Printed from: http://www.jewishpress.com/judaism/parsha/parshat-vayechi-2/2007/01/03/
Scan this QR code to visit this page online: