web analytics
October 21, 2014 / 27 Tishri, 5775
At a Glance
Judaism
Sponsored Post
Meir Panim with Soldiers 5774 Roundup: Year of Relief and Service for Israel’s Needy

Meir Panim implements programs that serve Israel’s neediest populations with respect and dignity. Meir Panim also coordinated care packages for families in the South during the Gaza War.



Home » Judaism » Parsha »

Purim And The Joy Of Life


The-Shmuz

“To the Jews there was light, happiness, joy and honor” – Esther 8:16

“Rav Yehudah said: Light is Torah, happiness is yom tov, joy is milah, and honor is tefillin” – Megillah 16b

In the eighth year of Achashveirosh’s rule, on the thirteenth of Adar, every Jewish man, woman and child was to be slaughtered. Young or old, wealthy or poor, they were counted as one, and on that fateful day the Jewish people would cease to be. According to the ways of the world, and according to the natural course of events, that is what should have happened.

But it didn’t. In the greatest reversal of fortune, the tables were turned and the Jews were saved. In a heartbeat, they went from death to life, from despondency to hope, from being sheep led to the slaughter to having Mordechai Ha’Tzaddik paraded through the streets of Shushan. The people had lived through an astonishing miracle, and they experienced great joy. “And the Jews of Shushan were jubilant and celebrated.”

Yet, when the Gemara describes their elation, it seems to leave out the issue of life and death. Where the megillah says, “To the Jews there was light, happiness, joy and elation,”Chazal interpret it to mean, “The Jews had Torah, yom tov, milah and tefillin,” as if to say the reason the Jews were celebrating was because they again had the opportunity to do these mitzvahs. The issue of their being granted their lives doesn’t seem to weigh into the equation; it as if the Gemara is saying that their entire celebration and their source of joy was that they were now again able to perform these mitzvahs.

This is very difficult to understand. Granted, these might be additional reasons to celebrate, but isn’t life a much greater reason? They were going to die, and Hashem saved them. Isn’t that the greatest cause for celebration and giving thanks to Hashem?

To understand this, let’s fast forward to a modern-day rags to riches story.

Born in 1934, Sheldon Adelson was the son of Ukrainian immigrants. His father drove a taxi and his mother ran a knitting shop. He grew up in one of the poorest sections of Boston. But even as a young boy he showed great ambition, first selling newspapers on the street corner, and then running his first business at the age of twelve. He went on to build over fifty businesses, eventually owning the Venetian Sands Hotel and Casino in Las Vegas. He became a very wealthy man.

But funny thing happened to Sheldon Adelson in 2003 when he took the Sands Corporation public. The stock skyrocketed, and his assets went from 1.4 billion dollars to 20 billion dollars in a year and a half. Forbes Magazine estimates that during this time his wealth increased at the rate of a million dollars an hour.

A million dollars an hour is a tidy sum of money. To illustrate what that means, imagine that during this time he sat down to a nice leisurely lunch. When he got up and walked away, he was a million dollars richer. Or if he went for a dip in the pool, by the time he had dried his hair, he was seven hundred fifty thousand dollars wealthier. If he took a nice Shabbos nap, by the time he woke up another three million dollars were in his coffers.

Extremely wealthy people describe getting rich as exhilarating – almost intoxicating. It seems that having wealth is nowhere near as much fun as acquiring it. And here this man was gaining wealth at a dizzying pace. It is difficult to imagine the sense of excitement he must have felt.

The Answer This seems to be the answer to the Gemara. When the Jews of Shushan were saved, they saw Hashem taking care of them, orchestrating events, running the world. They saw behind the veil of physicality and recognized their Creator. But more than just seeing Hashem, this experience changed their understanding of life.

Someone who has had a near-death experience is a changed man. His interests change. His value system changes. The pursuits that once gripped him lose their hold. Because he tasted death, he now looks at life differently. And he questions. Why is life so precious? What is the tragedy of death? We all die anyway. Sooner. Later. What difference does it make?

And the real answer is – no difference. Generations come; generations go. They seem so important at the time, and then they pass as if they were never were, like dust in the wind. And really nothing matters. Until you understand the purpose of life. Once you understand that Hashem created us to grow, that Hashem put us in this world to shape ourselves into what we will be for eternity, then you understand the value of life. Life is valuable because it is time – time to grow, time to accomplish, time given as the chance to acquire your World to Come. Once you understand that, you understand life, and then you understand the tragedy of death. Death is dreadful because it robs a person of that chance to grow.

Rav Matisyahu Salomon, the Lakewood mashgiach, explained that this is what Rashi is telling us. When the Jews of Shushan celebrated, it was because they had reached a different understanding of life. A moment earlier, death was upon them. Yet, suddenly, inexplicably, it all turned around. As a result, they were a changed people. They no longer valued the things they once did; they viewed life from a dramatically different vantage point.

And because it was so sudden and the change so complete, it catapulted them to a level of understanding that was unprecedented. It was all clear. And they felt tremendous joy – but joy for a reason. They recognized the extraordinary wealth they could acquire with one mitzvah. And this is what brought them happiness.

They understood the value of life. They understood the reason Hashem has put us on this planet. And so life was precious beyond description because they understood its ultimate value.

This concept should be very relevant to us, as we, too, should be happy beyond description. Every moment of life is an opportunity to acquire wealth of unimaginable proportions – far more than a million dollars an hour. One word of Torah learning is a jewel that will last forever. Putting on tefillin once is an eternal treasure far more valuable than anything found in this world.

When a person understands this, his perspective changes. He understands the great opportunity Hashem has given us: a chance to a acquire eternity. He will be filled with happiness and joy, and he will take on life with a passion.

About the Author: Rabbi Shafier is the founder of the Shmuz.com – The Shmuz is an engaging, motivating shiur that deals with real life issues. All of the Shmuzin are available free of charge at the www.theShmuz.com or on the Shmuz App for iphone or Android.


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “Purim And The Joy Of Life”

Comments are closed.

SocialTwist Tell-a-Friend

Current Top Story
Facebook post from man believed to be Canadian convert to Islam who rammed soldiers with his car in possible terrorist attack, Oct. 20, 2014.
‘Radicalized’ Convert to Islam Attempted to Murder Canadian Soldiers [video]
Latest Judaism Stories
God-and the world

The creation of the world is described twice. Each description serves a unique purpose.

Questions-Answers-logo

Question: I recently loaned money to a friend who has been able to repay only part of it. This was an interest-free loan. We exchanged a signed IOU, not a proper shtar with witnesses, since I have always trusted her integrity and only wanted a document that confirms what was loaned and what was repaid. Now that shemittah is approaching, what should I do? Should I forgive the loan? And if my friend is not able to repay it, may I deduct the unpaid money from my ma’aser requirement?

Name Withheld

Lessons-in-Emunah-new

To the surprise of our protectzia-invested acquaintances, my family has thrived in our daled amos without that amenity, b’ezras Hashem.

Business-Halacha-logo

Shimon started adjusting the branches on the roof. In doing so, a branch fell off the other side of the car and hit the side-view mirror, cracking it.

I, the one who is housed inside this body, am completely and utterly spiritual.

Should we sit in the sukkah on a day that may be the eighth day when we are not commanded to sit in the sukkah at all?

For Appearance’s Sake
‘Shammai Did Not Follow Their Own Ruling’
(Yevamos 13b 14a)

If one hurts another human being, God is hurt; if one brings joy to another, God is more joyous.

I’m grateful to Hashem for everything; Just the same, I’d love a joyous Yom Tov without aggravation.

Bereshit: Life includes hard choices that challenge our decisions, leaving lingering complications.

Rabbi Fohrman:” Great evils are often wrought by those who are blithely unaware of the power they wield.”

The emphasis on choice, freedom and responsibility is a most distinctive features of Jewish thought.

The Torah emphasizes the joy of Sukkot, for after a season of labor, we celebrate our prosperity.

The encounter with the timeless stability of the divine occurs within the Sukkot.

Hashem created all human beings and it should sadden us when Hashem, their Father, does not see nachas from them.

More Articles from Rabbi Ben Tzion Shafier
The-Shmuz

I, the one who is housed inside this body, am completely and utterly spiritual.

The-Shmuz

When Hashem formed man, He gave him the keys to Creation. As the Midrash tells us, Hashem said to Adam, “This is your world now. You are in charge of it; take care that you don’t destroy it.”

Imagine a man who, after having a few too many drinks, gets into his car and begins driving. It takes a while before he is pulled over, but finally the police arrest him, and he stands trial for driving while intoxicated.

This world has its purpose; it has been ideally fashioned to allow man to grow.

Our understanding of what is and what is not possible creates imagined ceilings of opportunity for us.

How can the Torah expect me today, thousands of years after the mitzvahs were given, to view each mitzvah as if I’m fulfilling it for the first time?

A replica reminds a person of the original. Granted it is in miniature, and granted no one would mistake it for the original, but it carries, almost in caricature form, some semblance of the original.

When a person feels he can control the destiny of other people, he runs the risk of feeling self-important, significant, and mighty.

Printed from: http://www.jewishpress.com/judaism/parsha/purim-and-the-joy-of-life/2013/02/21/

Scan this QR code to visit this page online: