web analytics
July 28, 2014 / 1 Av, 5774
Israel at War: Operation Protective Edge
 
 
At a Glance
Judaism
Sponsored Post
IDC Advocacy Room IDC Fights War on Another Front

Student Union opens ‘hasbara’ room in effort to fill public diplomacy vacuum.



Home » Judaism » Parsha »

‘Setting Limits’

Staum-101212

“Isn’t it ironic that kids whose parents fail to set and enforce limits feel unloved and angry? Although they tend to test and protest, we have learned over and over again that limits are what kids really want. Invariably, when we talk with out-of-control teenagers or adults who were juvenile delinquents and lucky enough to survive, we ask them, ‘If you could go back to when you were a child, what would you change?’ Most of them say something like, ‘I wish my parents had reeled me in when I was a kid. Why didn’t they make me behave?’

“A counselor we know sat down with a teenager we know who led a pretty rough life. She had been promiscuous… and was in trouble with the law. She went on to describe how she had smoked pot and guzzled beer with her dad as a ten-year old. When the counselor asked her what she thought about it, her eyes lit up with rage and she said, ‘I hate him!’ Surprised, the counselor said, ‘You had so much freedom. Why do you hate your father?’ Even more surprised, the teen responded, ‘I hate him ‘cause he let me do anything I wanted. He never made me behave. Look at me now!’

“If you want your children to have internal controls and inner freedom, you must first provide them with external controls. A child who is given boundaries, and choices within those boundaries, is actually freer to be creative, inventive, active, and insightful. How you expose your kids to the life around them – how you encourage them to use their creativity within limits, by using yours – is key to developing their personal identity and freedom. Setting limits does not discourage inventiveness. The world is full of limits within which we must all live. Give your children a gift. Teach them how to be creative within these limits.” (Love and Logic Magic for Early Childhood, by Jim Fay & Charles Fay)

“In the beginning of G-d’s creating…G-d saw that the light was good…And there was evening and there was morning, one day.

“…And the earth brought forth vegetation… And G-d saw that it was good… And there was evening and there was morning, a third day.

“…Let there be luminaries in the firmament of the heaven… And G-d saw that it was good. And there was evening and there was morning, a fourth day.

“…Let the waters teem with living creatures, and fowl that fly… And G-d saw that it was good. And there was evening and there was morning, a fifth day.

“…Let the earth bring forth living creatures…And G-d saw that it was good…Let us make man…And G-d saw all that He had made, and behold it was very good. And there was evening and there was morning, a sixth day.”

The Medrash in Bereishis Rabba (9:6) discusses the difference between what the Torah deems “good” (throughout the six days of creation) and what the Torah deems “very good” (after the creation of man). The Medrash offers a few explanations: “Very good” refers to sleep, because when one sleeps a little he is able to toil exceedingly in Torah study. “Good” refers to when things are going well; “very good” refers to affliction. “Good” refers to the Garden of Eden; “very good” refers to purgatory. “Good” refers to the Angel of Life; “very good” refers to the Angel of Death.”

This Medrash is unquestionably enigmatic and perplexing. How can all of the pleasantries of life be referred to as “good” while all of the dreaded facets of life be referred to as “very good”?

The idea that this Medrash is espousing contains the basis for the implosion and unraveling of Western Society that we are privy to. When a society does not know how to set limits and “Just Say No” then it is doomed to disaster and destruction. The mighty empire of Rome, which ruled the ancient world for centuries, eventually succumbed not so much to external forces as it did to internal hedonism. The insatiable drive for narcissistic gratification and indulgence destroyed the fabric of its society until it was no longer able to maintain itself. The surrounding invading forces were simply the final blow to an already decrepit society.

About the Author: Rabbi Dani Staum, LMSW is the Rabbi of Kehillat New Hempstead in Monsey NY. He is also Guidance Counselor/Rebbe in ASHAR and Yeshiva Bais Hachinuch. His website is www.stamtorah.info. He can be reached at stamtorah@gmail.com.


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “‘Setting Limits’”

Comments are closed.

SocialTwist Tell-a-Friend

Current Top Story
IDF map of Gaza City launcher sites centered among high schools.
Israeli Cabinet Cowed Back Into ‘Tit-for-Tat’ by Obama?
Latest Judaism Stories
Weiss-072514

Just as the moon waxes, wanes and renews itself, so has the nation of Israel renewed itself through the millennia.

126_masei_web

Parshat Masei: Rabbi Fohrman addresses the age-old question, are we our brother’s keeper?

Hertzberg-072514

When Germany invaded neutral Belgium on August 4, England declared war on Germany. Thus, by the end of the first week of August all the major powers of Europe were at war.

Winiarz-072514

The Talmud teaches that the Beis HaMikdash was destroyed because of baseless hatred.

When taking any major step in life it is a good idea to carefully re-evaluate one’s past.

Ours is a small and intensely vulnerable people. Inspired, we rise to greatness. Uninspired, we fall

The enormity of Hiram’s accomplishments crazed him and deluded him into self-deification.

When Hashem first thought (if it could be) about creating the world, the middah of din was in operation.

Hallel On Purim?
“Its Reading Is Its Praise”
(Megillah 14a)

If the only person available to perform the milah on the eighth day is a person who is not an observant Jew, the milah should be postponed until a devout mohel is available.

It is apparent from the Maharsha that he does not see galus as atoning for killing accidentally; otherwise, this Gemara would not bother him.

It was found to be a giant deer tick living in her head – with its claws in her scalp.

While daydreaming about finding the perfect job, I never expected to be rewarded in spades for my aforementioned experience.

We are all entrusted with the mission of protecting our fellow Jews

Today, we remain Hashem’s nachal.

More Articles from Rabbi Dani Staum
Staum-062714

After listening to the driver’s incredible story, Rabbi Levenstein asked him, “What about you? After seeing such a miracle why didn’t you became Torah observant?”

Staum-061314

Twelve of the greatest leaders of the nation, one from each shevet, were dispatched to survey the land. The results of that mission were catastrophic.

It is one thing to do a chesed for someone one time or when it is convenient. But for a person to go a few hours out of his way every year for a stranger demonstrates incredible selflessness.

Rav Pam said we must realize that God has no pleasure from such negative speech.

A friend of mine recently heard a comment that left him stunned. A colleague told him that his mother, a survivor of Auschwitz, who had recently lost her husband of five decades, told her son, “You should know, being alone is worse than Auschwitz!”

Even if he has committed sins that warrant his rejection from the community, he is never rejected by G-d.

Winston Churchill repeated a grade during elementary school. He twice failed the exam to the Royal Military Academy at Sandhurst. He later wrote, “Never give in, never give in, never, never, never, never – in nothing, great or small, large or petty – never give in except to the convictions of honor and good sense. Never, Never, Never, Never give up!”

That was G-d’s original request, that Moshe “please” speak to the people and request that they borrow and share with their own friends – their fellow Jews, and demonstrate fraternity and devotion.

    Latest Poll

    Do you think the FAA ban on US flights to Israel is political?






    View Results

    Loading ... Loading ...

Printed from: http://www.jewishpress.com/judaism/parsha/setting-limits/2012/10/14/

Scan this QR code to visit this page online: