web analytics
August 28, 2014 / 2 Elul, 5774
At a Glance
Judaism
Sponsored Post
Jerusalem Mayor Nir Barkat (L) visits the JewishPress.com booth at The Event. And the Winners of the JewishPress.com Raffle Are…

Congratulations to all the winners of the JewishPress.com raffle at The Event



Home » Judaism » Parsha »

Shabbos – A Day With Hashem; Sincere Repentance

Niehaus-091313

And finally, viduy, verbally expressing all of the above, making these abstract ideas concrete. Even though Chazal formulated a fixed list to say, it is recommended that you focus on the list you compiled before Yom Kippur, saying it verbally at least one time (even in English), after the standard version of viduy. And of course one should verbally express the kabalah at the same time. (Make sure to say “bli neder,” so that you will not be creating a vow!)

Shabbos Support

Okay, I know what you are thinking — easier said than done! We all know how much we love ourselves and have much difficulty we have seeing anything bad in our actions. So how do we even start?

This is where Shabbos comes in. The Tzlach tells us, that on Shabbos it is easier to gain true repentance. Rav Reuven Cohen (Rosh Kollel Zichron Yosef, Kiryat Sefer) explains this with a mishna in Demai (4:1), which states that normally an “am ha’aretz” is not believed when he says that maaser has been taken on his fruits. However, on Shabbos he is believed because the fear of Shabbos is upon him. The reason is that on Shabbos we are granted an extra neshama — a neshama yeseirah, which causes us to become much closer to Hashem. This instills a subconscious fear of Hashem, even in the ignoramus, which causes him to speak the truth.

Now we understand why it is much easier to do teshuvah on Shabbos, because the first step in teshuvah is to really be honest with ourselves. On this day, when we feel Hashem’s presence in a stronger way, it is much harder to tell ourselves with a straight face that we are “just fine.” Our neshama yeseirah helps us to realize what needs to be fixed and requires atonement.

But it goes even further. As mentioned above, true remorse is the key to full repentance. During the week, when we are involved in material matters it is hard for us to really feel bad about what we have done wrong. On Shabbos, however, we are involved in spiritual pursuits and thus see, in a clearer way, the purpose of the world and what we are supposed to be accomplishing. The realization of how far we are from fulfilling our task strikes a chord in our hearts and we truly regret our actions.

If we really want to get the full benefit of this special power of Shabbos, we must remember on Yom Kippur that it is also Shabbos. Each time we mention Shabbos during davening, if we think that because it is Shabbos, we are now so close to Hashem, we will come even closer. This in itself is what we are trying to accomplish with teshuvah — to come back to Hashem where we truly belong. May we merit, through Shabbos and the extreme holiness of Yom Kippur, to truly repent and receive a complete atonement!

About the Author: Rabbi Eliezer M. Niehaus, raised and educated in Los Angeles and subsequently Yeshivas Toras Moshe in Yerushalayim, is the Rosh Kollel of the Zichron Aron Yaakov Kollel in Kiryat Sefer , Israel. He lectures for the public and is the director of the Chasdei Rivka Free Loan Gemach. He can be reached at kollel.zay@gmail.com.


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “Shabbos – A Day With Hashem; Sincere Repentance

Comments are closed.

SocialTwist Tell-a-Friend

Current Top Story
The three salesmen -Netanyahu, Ya'alon and Gantz
Netanyahu Tries to Sell Bill of Goods that Israel Won Goals in the War
Latest Judaism Stories
Rabbi Sacks

Judaism is a religion of love but also a religion of justice, for without justice, love corrupts.

Rebbetzin Esther Jungreis

The time immediately preceding Mashiach’s arrival is likened to the birth pangs of a woman in labor.

Parsha-Perspectives-logo

Eisenhower understood that motivated men will fight much harder and longer than unmotivated men.

Who does not want to get close to Hashem? Yet, how do we do that?

Hashem recalls everything – nothing is hidden from His eyes.

According to Rabbi Yishmael one was not permitted to eat such an animal prior to entering Eretz Yisrael, while according to Rabbi Akiva one was permitted to eat animals if he would perform nechirah.

Discretion
‘Vendors Of Fruits And Clothing…May Sell In Private’
(Mo’ed Katan 13b)

Question: The Gemara in Berachot states that the sages authored our prayers. Does that mean we didn’t pray beforehand?

Menachem
Via Email

If a man sins and follows his inclinations, he will find comfort in this world – but when he dies, he will go to a place that is all thorns.

Nothing is more effective to diminish envy than gratitude.

The first prayer of Moshe was Vayechal, where Moshe’s petition was that no matter how bad bnei Yisrael were, the Egyptians were worse.

“We’re leining now, and shouldn’t be talking,” Mr. Silver gently quieted his son. “At the Shabbos table we can discuss it at length.”

If we regard pain and suffering as mere coincidence, we will feel no motivation to examine our lives

Culture is not nature. There are causes in nature, but only in culture are there meanings.

More Articles from Rabbi Eliezer M. Niehaus

When a child needs encouragement whom can he turn to?

Niehaus-070414-Sitting

Is the fact that we can spend time with our families just a fringe benefit of Shabbos or an integral aspect?

Now that she has entered her husband’s domain, they become extremely close.

The more we are aware of Hashem’s involvement in our lives, the more we will act accordingly.

When Hashem took us out of Mitzrayim, we received not only a physical freedom but also a spiritual one.

Such a misunderstanding would render our words worthless, for we would not be declaring that Hashem is truly the Master of the Universe.

Friday night corresponds to Shabbos Bereishis – therefore we discuss the creation. Shabbos morning corresponds to the Shabbos when we received the Torah, so in Shachris we mention that. And finally, Shabbos afternoon corresponds to the Shabbos of the World to Come, so in Mincha we talk about the Oneness of Hashem, which will be clearly revealed at that time.

First let us explain what shira is. Rav Shimshon Pinkus zt”l writes (She’arim B’Tefila, page 65) that shira is when we relate praises in a detailed manner, as opposed to zimra, where we praise in a more general way.

    Latest Poll

    Do you think the FAA ban on US flights to Israel is political?






    View Results

    Loading ... Loading ...

Printed from: http://www.jewishpress.com/judaism/parsha/shabbos-a-day-with-hashem-sincere-repentance/2013/09/13/

Scan this QR code to visit this page online: