web analytics
October 31, 2014 / 7 Heshvan, 5775
At a Glance
Judaism
Sponsored Post
Meir Panim with Soldiers 5774 Roundup: Year of Relief and Service for Israel’s Needy

Meir Panim implements programs that serve Israel’s neediest populations with respect and dignity. Meir Panim also coordinated care packages for families in the South during the Gaza War.



Home » Judaism » Parsha »

Shabbos Mevorchim Elul

Weiss-080213

During his reign, Shaul HaMelech ensured that no one suffer undue hardship. As an energetic and diligent leader, he tirelessly devoted himself to the needs and welfare of his subjects in every way. So how is it that mere mention of Shaul evokes visions of Dovid HaMelech fleeing for his life from his endless pursuer who is obsessed with doing away with him — to say nothing of the colossal error of a ruler who failed to annihilate Amalek per Hashem’s clear directives?

As consequence of his grave transgressions and defiance of G-d’s instructions, Shaul forfeited the kingship dynasty and was duly informed by Shmuel HaNavi that his sons would not inherit the throne. Divested of the divine spirit, Shaul became increasingly despondent and insanely jealous of the younger Dovid who was to replace him in the monarchy.

How did a beloved king who had so much going for him allow himself to sink so low? Actually, we need look no further than Pirkei Avos where we are taught that envy is a negative trait that can remove one from this world. The Ethics of our Fathers further teach us to distance ourselves from a “bad neighbor” and to not associate with one who is wicked.

During instances when Shaul’s better sense and good heart prevailed upon him to reconcile with Dovid, whom he had once loved and cherished as one of his own, none other than his general and right-hand man, Avner, would turn Shaul’s head and deceptively win him over. Another bad influence came in the form of his corrupt top advisor, Doeg Ha’Edomi, who had in fact persuaded the king to save the cattle of Amalek, and whose vicious slander led to the tragic slaughter of the Kohanim of Nov.

And yet Shaul HaMelech was eulogized as a Tzaddik. Referring to Pirkei Avos once more, we learn that man must repent a day before his death. Shaul HaMelech did just that. While the rest of us need to do teshuvah every day to play it safe, Shaul HaMelech (to whom it was revealed that his end was as close as the next day’s battle with the Pilishtim) accepted his heaven-decreed punishment, repented with all his heart, and courageously soldiered on (knowing of the fate that awaited him and his sons on the battlefield).

Shaul ben Kish, a descendent of Shevet Binyamin, died pure and free of sin — for Hashem had accepted his teshuvah and had wholly forgiven the brave warrior, whose neshama came to rest next to the righteous Shmuel HaNavi in Gan Eden.

About the Author:


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “Shabbos Mevorchim Elul”

Comments are closed.

SocialTwist Tell-a-Friend

Current Top Story
Jo-map
So You Thought The Arab Israeli Conflict Was About Land? Here Is Why You Are DEAD Wrong!
Latest Judaism Stories
PTI-103114

People love their GPS; just type in the address and it tells you exactly how to get to where you want to go.

Grunfeld-Raphael-logo

In the same way as a married woman is precluded from marrying another man without a get, so too is this widow prohibited from marrying another man without chalitzah.

Daf-Yomi-logo

The Ban Of The Communities
‘Impaired Chalitzah’
(Yevamos 26b)

Question: I recently loaned money to a friend who has been able to repay only part of it. This was an interest-free loan. We exchanged a signed IOU, not a proper shtar with witnesses, since I have always trusted her integrity and only wanted a document that confirms what was loaned and what was repaid. Now that shemittah is approaching, what should I do? Should I forgive the loan? And if my friend is not able to repay it, may I deduct the unpaid money from my ma’aser requirement?

Name Withheld

“My mother raised us to independence, all of us,” Rivka says, which certainly plays itself out in the fact that all three children have taken a different path.

“ ‘We’re almost out of stamps,’ I said. ‘I’ll be happy to run over to the post office and pick up a supply.’ ”

Bris Bein Habesarim affirmed that Hashem gave the land to Avraham’s children. It does not specify for how long. It did not guarantee the Jewish people eternal ownership of the land

According to the Raavad if one who is uncircumcised breaks something he will be exempt from paying for it since he was chayav kares at the same time as he was obligated to repay for the item he broke.

Why does Hebrew refer to mothers-in-law as “sunshine” when society often calls them the opposite?

Having herself been victimized by Pharoah, Sarah should have been more sensitive to Hagar.

Avram’s father was not impressed with the cleverness of his son. In fact, he was so unimpressed that he took him to Nimrod the king, who pronounced him an enemy of the state and attempted to execute him.

How do the stories in Lech Lecha help us understand the central tension of Abraham’s life, legacy?

Abraham did not govern society but instead was the representative of God’s kingdom on earth.

Hagar grossly miscalculated her own merits and demonstrated a serious lack of gratitude for Sarai.

Noach was the lonely man of faith living in a depraved world, full of wickedness.

More Articles from Rachel Weiss
Weiss-082214-Beloved

Hashem recalls everything – nothing is hidden from His eyes.

Weiss-072514

Just as the moon waxes, wanes and renews itself, so has the nation of Israel renewed itself through the millennia.

Known by all as a happy-go-lucky fellow, Yossel’s lackluster parnassah never got the better of him. His dejected-looking wife, however, hardly shared his simchas ha’chayim and Yossel would often attempt to cheer her with words of chizuk.

The girl who had remarkably survived the accident had previously not led a religious lifestyle – which unsurprisingly changed after this event.

“Is my husband’s Olam Haba’ah really worth the sume of 1,000 ruble?”

Readers who have kept up with this series since its inception will have noted a consistent emphasis on the role women have played in our rich heritage.

On this Shabbos Parshas Mishpatim, we bentch Shabbos Mevorchim Adar Rishon, Rosh Chodesh falling on Friday and Shabbos (January 31 and February 1). Mishenichnas Adar Marbin B’Simcha – with the beginning of Adar rejoicing is increased… by virtue of an extra Adar, our jubilation is extended this year.

The month of Shevat, according to the Sefer Yetzirah, is associated with the letter tzaddik. A Tzaddik is, literally, a righteous person, one who eats to live, to have the energy to serve the Ribono shel Olam – versus the gluttonous, insatiable kind that live to eat, to satisfy their corporeal cravings.

Printed from: http://www.jewishpress.com/judaism/parsha/shabbos-mevorchim-elul/2013/08/02/

Scan this QR code to visit this page online: