web analytics
April 27, 2015 / 8 Iyar, 5775
At a Glance
Judaism
Sponsored Post


Home » Judaism » Parsha »

Shabbos Mevorchim Menachem Av

Weiss-070513

On this coming Shabbos Parshas Matos-Masai we bentch Rosh Chodesh Menachem Av. Rosh Chodesh (on Yom Sheini – Monday, July 8) marks the start of the mournful “nine days” during which we restrict many activities normally taken for granted, such as eating meat and drinking wine (Shabbos is an exception), the purchasing and wearing of new clothes, doing laundry (the washing of children’s clothing may be permitted; consult your halachic authority), listening to music, swimming and participating in joyful pursuits.

Multiple tragedies have befallen us on the ninth of this month (Tisha B’Av). Like fools, we cried all the night (of the eighth of Av), falling for the tall tale spun by the spies sent by Moshe to investigate the Holy Land, who didn’t recognize a good thing when they saw it. This senseless sobbing paved the way to an endless torrent of tears, for on this date both the first and second Batei Mikdash went up in smoke; the city of Beitar fell under siege during Bar Kochba’s revolt; the Jews were expelled from Spain (in 1492); the first World War broke out and the first transports were dispatched to the gas chambers in the Second World War.

The Talmud says that whoever mourns Yerushalayim will merit being consoled. Even the sun and the moon will be consoled when Hashem will heal our wounds, for they mourned Yerushalayim at the time of its devastation by hiding their light. “Vehaya ohr ha’levana ke’ohr hachamah v’ohr hachamah yihye shivasayim ke’ohr shivas hayamim…. When Yerushalayim will be reborn, the light of the moon will be as bright as the light of the sun, and the sun’s light will shine seven times brighter than today.” [Yeshaya 30:26]

Why do our Sages refer to Tisha B’Av as a moed – a holiday? Two thousand years of dispersion hasn’t dulled our reminiscence of our glorious Bais HaMikdash; we never stop mourning our cataclysmic loss. That we cannot be consoled nor be made to desist from praying and hoping for the day when we will reunite with the Shechinah in the holy city of Yerushalayim is a consolation in itself — for something gone for good is in due course laid to rest in one’s mind. The dream that doesn’t die is what makes Tisha B’Av a holiday, for we know for certain that it will one day be fulfilled. [Kedushas Levi]

In the interim, the glass is broken by the chosson under the chuppah… the plate is shattered at a Tenoyim… the bride’s face covering is bare of gold threading… just some of the halachos of the Shulchan Aruch that define zaicher l’churban (remembrance of the Churban).

Tzaddikim whose Yahrtzeits fall in Av: Aharon HaKohen and R’ Shlomo ben Bentzion Halberstam of Bobov (1 Av); R’ Bentzion ben R’ Shlomo Halberstam – Kedushas Tzion of Bobov (4 Av); R’ Yitzchak ben R’ Shlomo Luria – the Arizal and R’ Chaim Ozer Grodzinsky of Vilna (5 Av); R’ Sholom Noach ben Moshe Avrohom Brezovsky – Slonimer Rebbe and author of the Nesivos Sholom (7 Av); R’ Yaakov Yitzchok ben R’ Avrohom Eliezer HaLevi – Chozeh of Lublin (9 Av); Yissachar ben Yaakov Avinu (10 Av); R’ Nosson Nota ben R’ Shlomo Shapiro of Krakow, author of the Megaleh Amukos (13 Av); R’ Tzvi Hirsch ben Aharon Friedman of Liska (14 Av); Nachum Ish Gamzu, R. Shimon Libya of Tripoli – Kesem Paz and R’ Dovid Yosef ben R’ Shlomo Yechiel Biderman of Lelov (15 Av); R’ Yaakov ben R’ Machir Culi – Me’am Loez (19 Av); R’ Levi Yitzchok ben R’ Boruch Schneur Schneerson (20 Av); R’ Chaim ben R’ Yosef Dov Ber Soloveitchik, R’ Aharon ben R’ Yissachar Dov Rokeach – Belzer Rebbe, and R’ Dovid Hager of Zebultov – Tzemach Dovid (21 Av); R’ Meir Hagodol of Premishlan ben R’ Yaakov Tam (22 Av); R’ Yaakov Yisroel ben R’ Chaim Peretz Kanievsky – Steipler Gaon (23 Av); R’ Yaakov Meshulam Orenstein – Yeshuos Yaakov and R’ Yoel ben Chananya Yom-Tov Teitelbaum – Satmar Rebbe VaYoel Moshe (26 Av); R’ Yehoshua Charif of Krakow – Maginei Shlomo and R’ Naftali Tzvi Yehuda Berlin – the Netziv (27 Av); R’ Avrohom Yaakov ben R’ Meir HaKohen Pam (28 Av); R’ Shmuel ben R’ Yosef Zundel Salanter, and R’ Eliezer Zusha ben R’ Yisroel Avrohom Portugal – Skulener Rebbe (29 Av).

About the Author:


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “Shabbos Mevorchim Menachem Av”

Comments are closed.

Current Top Story
Children are asleep at last as adults in the Chabad House continue to deal with the crisis in Nepal.
Chabad Co-Emissary in Nepal Hopes for ‘Only Good News’ in Video
Latest Judaism Stories
Torat-Hakehillah-logo-NEW

In her diary, Anne Frank wrote words that provided hope for a humanity faced with suffering.

Leff-042415

The Arizal taught this same approach, making the point that the Torah would never mention wicked people and their sins if there was not great depth involved from which we are to learn from.

Staum-042415

Humility is not achieved when all is well and life is peachy but rather when times are trying and challenging.

In order to be free of the negative consequences of violating a shvu’ah or a neder, the shvu’ah or neder themselves must be annulled.

“I accept the ruling,” said Mr. Broyer, “but would like to understand the reasoning.”

He feared the people would have a change of heart and support Rechavam.

Ramifications Of A Printers Error
‘The Note Holder’s Burden of Proof’
(Kesubos 83b)

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity.

M. Goldman
(Via E-mail)

In this case one could reason that by applying halach achar harov we could permit the forbidden bird as well.

“What a way to spend a Sunday afternoon,” my husband remarked. “Well, baruch Hashem we are safe, there was no accident, and I’m sure there is a good reason for everything that happened to us,” I mused.

The answer to this question is based on one of the greatest shortcomings of man – self-limiting beliefs.

Myth that niddah=dirty stopped many women from accepting laws of family purity and must be shattered

In every generation is the challenge to purge the culture of our exile from our minds and our hearts

Rabbi Fohrman connects the metzora purification process with the korban pesach.

The day after Israel was declared a State, everyone recited Hallel and people danced in the streets.

More Articles from Rachel Weiss
Weiss-031315

It is no coincidence that Nissan marks the start of spring, when nature comes alive in all its glory.

Weiss-021315

Hashem placed Esther in the right setting at the right time.

According to the Sefer Yetzirah, the nature of the month of Kislev is sleep.

Hashem recalls everything – nothing is hidden from His eyes.

Just as the moon waxes, wanes and renews itself, so has the nation of Israel renewed itself through the millennia.

Known by all as a happy-go-lucky fellow, Yossel’s lackluster parnassah never got the better of him. His dejected-looking wife, however, hardly shared his simchas ha’chayim and Yossel would often attempt to cheer her with words of chizuk.

The girl who had remarkably survived the accident had previously not led a religious lifestyle – which unsurprisingly changed after this event.

“Is my husband’s Olam Haba’ah really worth the sume of 1,000 ruble?”

Printed from: http://www.jewishpress.com/judaism/parsha/shabbos-mevorchim-menachem-av/2013/07/05/

Scan this QR code to visit this page online: