web analytics
October 24, 2014 / 30 Tishri, 5775
At a Glance
Judaism
Sponsored Post
Meir Panim with Soldiers 5774 Roundup: Year of Relief and Service for Israel’s Needy

Meir Panim implements programs that serve Israel’s neediest populations with respect and dignity. Meir Panim also coordinated care packages for families in the South during the Gaza War.



Home » Judaism » Parsha »

The Cycle Of Seven

PTI-050914-Sevens

One can’t help but wonder what is so significant about the number seven that Hashem makes it so relevant to cycles of time: the seven day week, the seven year shmittah cycle, and then the 7×7 cycles of the Yovel and the Omer? Rav Shamshon Rafael Hirsch, zt”l points out that all units of time are connected to a physical cycle.  Night and day are based on the rotation of the earth.  A year is the cycle of the earth moving around the sun.  A month is based on the rotation of the moon around the earth.  But the unit of a week has no connection to anything!  Holy Shabbos, the seventh day, receives its sanctity only because Hashem rested on that day. This gives us insight into how we can serve Hashem by keeping Shabbos; as the seventh day has no link to any physical reality of its own, keeping Shabbos allows us to physically testify that Hashem created the world.

We find this to be true about the shmittah year as well: “Veshavsa Haaretz Shabbos LaHashem – the land shall rest a resting for Hashem” (Behar 25:2). Rashi explains that this means for the sake of Hashem – just like Shabbos. Eretz Yisroel‘s resting during the shmittah year proclaims Hashem as the Creator of the world just as Shabbos does, for the unit of time – seven – is solely connected to the creation of the world. The Kli Yakar gives us an amazing insight; he says that the counting of fifty years is symbolic of a man’s lifetime. The average life of man is seventy (“Yemei shenosayhem bahem shiv’im shanaTehillim 90), but for the first twenty years, a person is still maturing and developing.  The prime years of a person’s life are between 20 and 70.

Obviously, it is no coincidence that the period of the Omer is structured in the exact same model: Sheva Shabasos – seven weeks. We count seven days, it’s a week; we count seven of those units and that’s the Omer. And at the culmination of the Omer, just like at the culmination of the seven shmitos, we have a special celebration: Shavous.

So let’s examine the progression of the Omer. The start of the Omer period is marked by bringing the first harvest of barley to the Beis HaMikdash as a mincha offering. On Shavuos we have a different grain offering, the Two Loaves, brought from a mincha offering of the first harvest of wheat. The Slonimer Rav, ztl in Nesivos Shalom explains that the Torah is teaching us the focus of this period.  The Gemara labels barley as animal food and wheat – bread – as human food. The focus of this period is to develop ourselves and refine our character. We start off like animals (and when we first came out of Mitzrayim, the angels complained to Hashem about saving Bnei Yisroel, “These are idol worshippers and those are idol worshippers!”) but are expected to grow daily and develop into humans.  The goal is to transform ourselves from being an instinct-ruled animal that looks like a human to being a human who is only physically an animal. An animal’s instincts control it, but a human controls his instincts.

When commanding us to count the Omer, the Torah tells us “Vesofarta lecha.” Rav Dessler, ztl explains that the counting must be a personal counting (“Lecha” to you), because it is a period of self-development. The Torah calls the mincha offering of wheat which is brought on Shavuos a “Mincha Chadasha,” a new offering. What is its newness? We are the offering, says the Nesivos Shalom, when we have transformed ourselves into a new creation.PTI-050914-Days

About the Author: Rabbi Baruch Bodenheim is Associate Rosh Yeshiva of Yeshiva Passaic Torah Institute, Passaic, NJ.


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

2 Responses to “The Cycle Of Seven”

  1. They are very few not reprsenting anything.

Comments are closed.

SocialTwist Tell-a-Friend

Current Top Story
Do you know where your vegetables grow?
Not So Kosher Shemittah L’Mehadrin
Latest Judaism Stories
Greenbaum-102414

Noach was the lonely man of faith living in a depraved world, full of wickedness.

Parsha-Perspectives-logo

Avraham became a great man during the 175 years of his life, while his predecessors became increasingly wicked, despite staggering knowledge, during their lifetimes of hundreds of years.

Rapps-Rabbi-Joshua-logo

Shem realized that he owed his existence to his father who brought him into the world.

Daf-Yomi-logo

Law-Abiding Citizen
‘That Which Is Crooked Cannot Be Made Straight…’
(Yevamos 22a-b)

The flood was not sent to destroy, but to restore the positive potential of the world.

Question: I recently loaned money to a friend who has been able to repay only part of it. This was an interest-free loan. We exchanged a signed IOU, not a proper shtar with witnesses, since I have always trusted her integrity and only wanted a document that confirms what was loaned and what was repaid. Now that shemittah is approaching, what should I do? Should I forgive the loan? And if my friend is not able to repay it, may I deduct the unpaid money from my ma’aser requirement?

Name Withheld

Why is there is no mention of dinosaurs, and other prehistoric animals, in the Torah?

Strict din demands perfection. There is no room for shortcomings and no place for excuses; you are responsible.

Surprisingly, my husband and one son arrived home over half-an-hour earlier than usual. I excitedly shared my perfect-timing story, but my better half one upped me easily.

Noach felt a tug, and then heard a rip. His jacket had been caught on the nail, and the beautiful suit had a tear.

Boundaries must be set in every home. Parents and children are not pals. They are not equals.

Noah and his wife could not fathom living together as husband and wife and continuing the human race

The Babel story is the 2nd in a 4-act drama that’s unmistakably a connecting thread of Bereishit

Our intentions are critical in raising children because they mimic everything we parents do & think

A humble person who achieves a position of prominence will utilize the standing to benefit others.

More Articles from Rabbi Baruch Bodenheim
PTI-100314

There is one day of the year on which the Satan has no power: Yom Kippur.

PTI-092614-Shofar

When we hear the words “Rosh Hashana is coming” it really means Hashem Himself is coming!

Who does not want to get close to Hashem? Yet, how do we do that?

Perhaps, just perhaps, we can relate to this: whenever we feel distant from Hashem, that is the Churban.

Life is what you make of it. And if our lives are defined by Torah, then these weeks of Sefira are all about making the most of it.

Eretz Yisroel’s resting during the shmittah year proclaims Hashem as the Creator of the world just as Shabbos does, for the init of time – seven – is solely connected to the creation of the world.

All the commentaries ask why Hashem focuses on the Exodus as opposed to saying, “I am Hashem who created the entire world.”

The battle on Purim was our war with Amalek; we know that Haman was a descendent of Amalek and we are commanded to annihilate that entire nation.

Printed from: http://www.jewishpress.com/judaism/parsha/the-cycle-of-seven/2014/05/09/

Scan this QR code to visit this page online: