web analytics
February 28, 2015 / 9 Adar , 5775
At a Glance
Judaism
Sponsored Post


Home » Judaism » Parsha »

The Man In The White Coat


Rapps-Rabbi-Joshua-logo

The articles in this column are transcriptions and adaptations of shiurim by Rav Joseph Ber Soloveitchik, zt”l. The Rav’s unique perspective on Chumash permeated many of the shiurim and lectures he presented at various venues over a 40 plus year period. His words add an important perspective that makes the Chumash in particular, and our tradition in general, vibrant and relevant to our generation.

Rashi (Vayikra 8:28) comments that Moshe functioned as a kohen gadol during the seven day consecration period for the Mishkan that also consecrated Aharon as kohen gadol, and his children as kohanim. The Gemara (Taanis 11b) inquired what clothes did Moshe wear during this seven day period – bigdei kehunah, priestly garments, or bigdei chol, regular clothes. The Gemara answers that he wore a simple white garment (chaluk lavan). The Rav asked, If Moshe was truly a kohen gadol during this period why didn’t he wear the special clothes that were worn by the kohen gadol? What was the significance of the chaluk lavan?

Chazal tell us that Moshe functioned in many different capacities. For example, at various times he was considered a king and the equivalent of the Sanhedrin. He was also a kohen gadol, as evidenced by his role during this seven day period. One might think that this was a temporary role (hora’as sha’ah) for Moshe, after which time Aharon assumed the role. Chazal, however, tell us that Moshe retained his status as kohen gadol even after the consecration period. (Note: see the Ramban to Vayikra 16:2 who says that Aharon was subject to the restriction of entering the Holy of Holies once a year to perform the Avodah. That limitation did not apply to Moshe.)

If Moshe was a kohen gadol, why did he not undergo the same consecration ceremony as Aharon, appointment (minuy), and anointing with the special oil (shemen hamishcha)? Also, according to the Ramban, the verse “Vayehi veshurun melech” (Devarim 33:5) refers to Moshe’s status as king. Why didn’t bnei Yisrael formally appoint him to the role of king and leader of the Sanhedrin?

These special roles attributed to Moshe have a common theme: they each add a dimension of kedusha to the individual who fills the role. For example, the kohen gadol has a higher level of kedusha than a regular kohen hedyot. Yet both have a higher level of kedusha than a Yisrael. We demonstrate this distinction whenever the kohanim pronounce the blessing of “asher kidshanu bikdushaso shel Aharon,” they are declaring that they have been granted an added dimension of kedusha above and beyond that given to a regular Jew.

We can readily see that a kohen gadol has a higher level of kedusha beyond the other kohanim because the kohen gadol has special mitzvos that apply only to him, to the exclusion of all other kohanim. The status of kohen gadol does more than permit the individual (to the exclusion of all others) to perform the service in the Beis HaMikdash. It imbues the individual with the added kedusha that comes from the extra mitzvos that he now has, that only he can fulfill. This is the kedushas Aharon that the kohanim refer to. Hence the kohen is praising Hashem for giving him a higher level of kedusha. The added dimension of kedusha for a kohen hedyot is immediately evident by observing the four priestly garments he wears that distinguish him from the rest of bnei Yisrael. And the kohen gadol wears eight garments to distinguish him above the other kohanim and bestow upon him and even higher level of kedusha.

The Rav quoted his grandfather, Rav Chaim Soloveichik, saying that even if the appointment of a kohen gadol is rescinded for some reason, the special laws of tumah and restrictions on whom he may marry still apply to him. This special status of the kohen, the kedushas gavra, the personal sanctity, is imparted through either meshicha (anointing with oil), or, when there is no shemen hamishcha, through performing the ritual of the Avodah. The regular kohen hedyot is obligated with additional mitzvos above the rest of bnei Yisrael which raises his level of kedusha. Similarly, the kohen gadol has mitzvos that apply to him above and beyond the other kohanim that confer upon him an even greater level of kedusha.

About the Author: Rabbi Joshua Rapps attended the Rav's shiur at RIETS from 1977 through 1981 and is a musmach of Yeshivas Rabbeinu Yitzchak Elchanan. He and his wife Tzipporah live in Edison, N.J. Rabbi Rapps can be contacted at ravtorah1@gmail.com.


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “The Man In The White Coat”

Comments are closed.

Current Top Story
18,000 Iranian Centrifuges
Reducing Iran’s Number of Centrifuges Makes a Bomb More Likely
Latest Judaism Stories
Niehaus-022715

One should not give the money before Purim morning or after sunset.

Mendlowitz-022715-Basket

The mishloach manos of times gone by were sometimes simple and sometimes elaborate, but the main focus was on the preparation of the delicious food they contained.

Winiarz-022715-Kids

Does Hashem ever go away and not pay attention to us?

Torat-Hakehillah-logo-NEW

In other words, the Torah is an expression of the Way that we must follow in order to live a divine-like life and to bond in the highest way possible with God or Being Itself.

The Chasam Sofer answers that one of only prohibited from wearing a garment that contains shatnez if he does so while wearing the garment for pleasure purposes.

The avodah (service) of the kohen gadol is vital and highly sensitive; the world’s very existence depends on it.

Moreover, even if the perpetrator of the capital offense is never actually executed, such as when the fatal act was unintentional, Kam Lei applies and the judge cannot award damages.

Forever After?
‘Obligated for Challahh and Not Terumah’
(Kesubos 25a)

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity.

M. Goldman
(Via E-mail)

“We really appreciate your efforts in straightening the shul,” said Mr. Reiss. “How is it going?”

This was a spontaneous act of rest after the miracle of vanquishing their respective foes. The following year they celebrated on the same days as a minhag.

The way we must to relate to our young adult children is to communicate with genuine loving-kindness

Jewish prayer is a convergence of 2 modes of biblical spirituality, exemplified by Moses and Aaron

In holy places it’s important to maintain a level of silence permitting people to dialogue with God

Eventually, after some trial and error, including an experience with a prima donna and one with a thief, I baruch Hashem ultimately found a fine, honest and reliable household helper.

More Articles from Rabbi Joshua Rapps
Rapps-Rabbi-Joshua-logo-NEW

This was a spontaneous act of rest after the miracle of vanquishing their respective foes. The following year they celebrated on the same days as a minhag.

Rapps-Rabbi-Joshua-logo

Man feels vulnerable, exposed, even when he considers himself a great being.

Perhaps Hillel based his opinion on the original conversion that took place at Mount Sinai and described in Mishpatim.

Halachah is not bound to one geographical location. It is obligatory all over the world.

When a miracle occurs that transcends nature, Hashem has broken the laws of nature to create the miracle.

Property ownership is an extremely important and fundamental right and principle according to the Torah.

The American Jew has forgotten his history. Not the simple stories of life in Europe. Rather, he lost the ability to relive time as part of his own I-awareness, that the past is a relevant part of me.

You are up to the task of being the emissary of Hashem, if you choose to. However, the choice is yours.

Printed from: http://www.jewishpress.com/judaism/parsha/the-man-in-the-white-coat/2014/03/13/

Scan this QR code to visit this page online: