web analytics
August 21, 2014 / 25 Av, 5774
Israel at War: Operation Protective Edge
 
 
At a Glance
Judaism
Sponsored Post
Jerusalem Mayor Nir Barkat (L) visits the JewishPress.com booth at The Event. And the Winners of the JewishPress.com Raffle Are…

Congratulations to all the winners of the JewishPress.com raffle at The Event



Home » Judaism » Parsha »

The Measure Of The Man


The-Shmuz

“This was Aharon and Moshe to whom Hashem spoke….” — Shemos 6:26

After Hashem commanded Moshe and Aharon to be the emissaries to free the Jewish people, the Torah lays out their lineage. At the conclusion, the Torah repeats the names of Aharon and Moshe, this time in reverse order, with Aaron mentioned before Moshe.

Rashi seems bothered by both the repetition of the names and the reversal of their order. He says this comes to teach us that Moshe and Aharon were equal: Even though from this point forward Moshe would be the leader of the Jewish nation, don’t make any mistake. Aharon was just as great.

The difficulty with this Rashi is that according to all measures, Moshe Rabbeinu was far greater than Aharon. Moshe was the leader of the Jewish nation. He brought the makkos on Mitzrayim. He led the Jewish people out of slavery. He split the Yam Suf. He went up to receive the Torah on Har Sinai. But even more telling, he was the greatest prophet who ever lived. The only human who reached the level of seeing Hashem with total clarity was Moshe. There never was, nor will there ever be, a person who will reach that level.

So how can Rashi tell us Moshe and Aharon were equals when clearly Moshe was on a higher madreigah?

Two Systems for Measuring Greatness

The answer to this question seems to be that there are two systems for judging a person’s greatness; one is absolute and the other is subjective. When measuring a man based on the absolute standard of greatness in Torah and perfection, Moshe was far greater than Aharon. He towered over any other human ever created. However, there is another system for measuring a person’s success. Based on his capacity, and his potential, how much did he accomplish?

Before each person is born, he is predestined for certain abilities and talents, a particular level of intelligence, and an exact disposition and temperament. At the end of his days, he will be compared to what he could have become. How far did he grow? How much did he accomplish with the tools given to him? This system is subjective. How much of his potential did he fulfill?

Moshe may well have reached 99 percent of his potential, but so did Aharon. So even though in the absolute sense Moshe was far greater, and others had to treat him as the greatest human being ever, in the subjective sense of reaching one’s capacity, Aharon was his equal, and as such was just as great. That is what the Torah is teaching by exchanging the order of their names.

I Won’t Be Compared to You

One of the most sobering concepts is that when I finish my job on this planet, I will be judged. But I will not be measured in absolute terms of how much Torah I mastered or how much I accomplished. That is far too inequitable.

I won’t even be compared to others in my generation. I won’t be compared to you, or to him, or to her, or to anyone else. I will be measured by a far more just and exacting standard – me. How much of me did I become? 80 percent? 60 percent? 50 percent? And that is who I am for eternity.

In this world, we can’t measure a person’s capacity, so we give honor and respect based only on the absolute measure of the person. If this person is functioning on the level of a great person, we are obligated to respect him and treat him with honor. However, when we leave this temporary existence, everything will become clear. I will understand exactly what I was destined to be. And I will also know your capacity and what you could have been. There are no head starts, no advantages or disadvantages, just percentages of realized potential.

At that point in our existence, there will be individuals who appeared to us as great while we were occupants of the physical world who will shrink dramatically, having only reached 20 percent of their potential. They’ll be pygmies. And there will be many others we once cast into the category of the insignificant, but who are actually towering giants, having reached 85 percent of their potential. Just as with Moshe and Aharon, it wasn’t the rank or position that they held that is the final determinant, but rather their subjective greatness with regard to whom they should have been.

This concept has great relevance to us – both positive and negative. It seems to be a natural tendency to compare ourselves to others: “I am smarter than he is. Better than she is. Not as talented as he is…” If my disposition is to favor myself – being kind to me and tough on you – I become inflated, over-confident, and full of myself. If my prejudice is to be harsh on myself, then I will constantly find others superior, and my sense of self will suffer.

The reality is that all of it is irrelevant. It just doesn’t matter. It is true that at the end of my days I will be compared – not to you, but to me. The only question I’ll be asked and the only criterion that will count is how far I took the talents and situation Hashem gave me. How much of me did I become? And that will be the rank and station I will occupy for eternity.

The new Shmuz book “Stop Surviving and Start Living,” is available in stores, at www.TheShmuz.com, or by calling 866-613-TORAH (8672).

About the Author: Rabbi Shafier is the founder of the Shmuz.com – The Shmuz is an engaging, motivating shiur that deals with real life issues. All of the Shmuzin are available free of charge at the www.theShmuz.com or on the Shmuz App for iphone or Android.


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “The Measure Of The Man”

Comments are closed.

SocialTwist Tell-a-Friend

Current Top Story
US President Barack Obama speaking on the phone last month aboard Air Force One.
US Reveals Failed Summer Mission to Rescue Captured Journalist
Latest Judaism Stories
Azrielli Tower - Shema Yisrael

A bit of (non-Jewish) history can help us understand this week’s Torah portion: In the early 1500s, the Catholic church was being fundamentally challenged by movements which claimed it had monopolized religious power and used to enrich the church and its officials. The most radical of these movements were a particular sect of Anabaptists. Anabaptists […]

Leff-081514

“When a mother plays with her child there is an acute awareness of the child. But even when the mother works at a job or is distracted by some other activity, there is a natural, latent awareness of her child’s existence.

Business-Halacha-logo

“Guess what?” Benzion exclaimed when he returned home. “I just won an identical Mishnah Berurah in the avos u’banim raffle.”

The-Shmuz

While it’s clear to you and to me that a 14,000-pound creature can easily break away from the light ropes holding it, the reality is that it cannot.

An Outcast
‘He Shall Dwell Outside His Tent’
(Moed Katan 7b)

Question: The Gemara in Berachot states that the sages authored our prayers. Does that mean we didn’t pray beforehand?

Menachem
Via Email

Based on the opinion of the Ramban, the Territorial School believes that leaving any territory of the Land of Israel in the possession of non-Jews is a violation of a biblical mandate.

“But they told me to come in today,” she said. They gave me this date months ago. It’s not my fault if it’s the wrong day.”

Tosafos there takes issue with Rashi’s view that the letters that are formed in the knots of the tefillin are considered part of the name of Hashem.

Blind obedience is not a virtue in Judaism. God wants us to understand the laws He has commanded us

What does Hashem want of us? That we should protect each other and the awesome heritage He gave us.

Israel is the only place where we have the potential to fulfill our mandate as the chosen people.

The innkeeper smiled and replied, “Why do you think we are dancing? We are dancing because G-d destroyed the Bais HaMikdash!”

One of the manifestations of the immature person is a sense of entitlement.

More Articles from Rabbi Ben Tzion Shafier
The-Shmuz

While it’s clear to you and to me that a 14,000-pound creature can easily break away from the light ropes holding it, the reality is that it cannot.

The-Shmuz

One of the manifestations of the immature person is a sense of entitlement.

When Hashem first thought (if it could be) about creating the world, the middah of din was in operation.

We may not recognize the adverse affect of eating forbidden foods, but they leave an indelible imprint.

There are often two distinct perspectives of an event: the perspective from living in the moment, and the perspective of history.

The rock doesn’t have needs, yet it listens to Hashem. How much more so should we, who have so many needs?

Clearly, they were lacking in bitachon. Their faith in Hashem was deficient. But they weren’t guilty of speaking lashon hara.

Of even greater significance, once the miraglim made their mistake and concluded that Hashem wasn’t powerful enough to bring the people into the land, what they then spoke wasn’t lashon hara at all

    Latest Poll

    Do you think the FAA ban on US flights to Israel is political?






    View Results

    Loading ... Loading ...

Printed from: http://www.jewishpress.com/judaism/parsha/the-measure-of-the-man/2012/01/20/

Scan this QR code to visit this page online: