web analytics
May 27, 2015 / 9 Sivan, 5775
At a Glance
Judaism
Sponsored Post


Home » Judaism » Parsha »

The Mercy Of Hashem


The-Shmuz

“Speak to the Jewish people and they should take to Me terumah; from each man whose heart so motivates him, you should take My terumah.” – Shemos 25:2

The entire Jewish nation – every man, woman, and child – experienced the revelation of Hashem on Har Sinai. They saw Hashem as clearly as humans can, and they attained a level of prophecy. Now they were being offered one of the greatest gifts imaginable: Hashem Himself was going to dwell among them. They were going to experience Hashem’s presence regularly, and have the opportunity to participate in the building of the greatest edifice ever created – Hashem’s dwelling place in this world. The gold, silver and copper, the wood, hides and oil will all come from the people themselves: “from each man whose heart so motivates him.”

It should come as no surprise that the people offered their donations to the Mishkan with zeal and enthusiasm. After a short while Moshe had to turn away more donations; there was more collected than could be used.

Interestingly, the Ba’al Ha’Turim explains that when Hashem told Moshe to ask for contributions, He told him to ask in a gentle tone. Since it means people will have to part with their money, please speak softly.

This Ba’al Ha’Turim is very difficult to understand. Why would Moshe have to make this appeal in a gentle manner? This wasn’t a tax the people were being forced to pay. It wasn’t some despot demanding an exorbitant bribe. This was a moment in history – the people of Israel were being given this great opportunity to be a part of building the house of Hashem, and they understood it for what it was. Why would Moshe have to speak softly? Surely they would give willingly.

The question is even more pointed because the Jewish people were fabulously wealthy. Hashem promised Avraham Avinu that when his children would leave bondage, it would be with great riches. Right before the Jews left, they went to their Egyptian masters and “borrowed” gold, silver, and all types of valuables. They despoiled Mitzrayim, walking out with wealth that had been gathered for hundreds of years.

They were being offered the chance to convert some of that wealth into one of the greatest honors given to man – to become a builder of the Mishkan. If every contribution was given willingly, and the entire generation had enough to give, and it was a great honor to give, why would Hashem be concerned that Moshe gently coax them into giving?

The answer can be best understood when we focus on man’s relationship to his Creator.

Hashem’s Relationship to Man

The Chovos HaLevovos explains that if you to take the most generous, loving person that you have ever met and then multiply that mercy by ten thousand ten thousands, you won’t begin to reach the love Hashem has for each of His creations. The one concept that must be firmly embedded in the mind of every Jew is that Hashem is more concerned for his good than he is, and Hashem loves him even more than he loves himself.

This love manifests in many ways. Chazal tell us that Hashem has mercy on the money of Yisrael, as if to say Hashem feels badly that the Jewish people have to spend money, even on mitzvahs. Granted it is for their good, and granted it is the greatest investment they could ever make, but, it means parting with things valuable to them, and if it could be, Hashem feels badly. Hashem is the Giver, always wishing to share of His good, to give more, not to take. This seems to be the answer to the question on the Ba’al Ha’Turim: There is no doubt the chance to contribute something toward the Mishkan is a great honor. Anyone whose donation would be accepted would bear a mark of nobility he would cherish for years. But it involved his giving. He had to part with some of his wealth, and Hashem, if it could be, felt badly.

It was as if Hashem were saying: “It must be difficult. You have that precious gem, that beautiful gold. I feel badly even asking.” Even though the act of giving had taken something fleeting and turned it into the greatest investment, something that would remain with them for eternity, at the moment the person gave over those stones, it was difficult on some level. Hashem felt his pain and said: “Moshe, please be gentle with them.”

This is a fantastic illustration of the extent of Hashem’s concern for us, and the extent to which He is sensitive to our feelings. When we focus on the loving kindness Hashem showers on us daily, we grow in our apperception of that love, and then reciprocally we feel an overwhelming sense of appreciation and love for our Creator.

About the Author: Rabbi Shafier is the founder of the Shmuz.com – The Shmuz is an engaging, motivating shiur that deals with real life issues. All of the Shmuzin are available free of charge at the www.theShmuz.com or on the Shmuz App for iphone or Android.


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “The Mercy Of Hashem”

Comments are closed.

Current Top Story
Ayelet Shaked
The Dangerous Ms. Shaked
Latest Judaism Stories
Leff-052215

There is a great debate as to whether this story actually took place or is simply a metaphor, a prophetic vision shown to Hoshea by Hashem.

Staum-052215

Every person is presented with moments when he/she must make difficult decisions about how to proceed.

Torat-Hakehillah-logo-NEW

One does not necessarily share the opinions of one’s brother. One may disapprove of his actions, values, and/or beliefs. However, with brothers there is a bond of love and caring that transcends all differences.

Torah

This Shavuot let’s give G-d a gift too: Let’s make this year different by doing just 1 more mitzvah

Question: Should we wash our hands in the bathroom with soap and water, or by pouring water from a vessel with handles three times, alternating hands? I have heard it said that a vessel is used only in the morning upon awakening. What are the rules pertaining to young children? What is the protocol if […]

God and the divine origin of His Torah are facts even though we do not fully comprehend them.

So if we basically live the same life, why should he get eternal reward and not me?”

The question is: What about pidyon haben? Can one give the five sela’im required for pidyon haben to a kohen’s daughter?

In Parshas Pinchas the Torah introduces the Mussaf for Shavuos by describing it as Yom HaBikurim when we bring the new offering.

Rachel was thrown by the sight and began to caringly think whom this person might be.

The desert, with its unearthly silence & emptiness, is the condition in which the Word can be heard

The census focused on the individual, proving each is created as irreplaceable, unique images of God

Jewish survival in a dysfunctional world requires women assuming the role Hashem gave them at Sinai

The Honor Of Reading The Kesubah
‘Witnesses Sign Only After Reading…’
(Kesubos 109a)

Why does the Torah use two different words for “to count,” and what does each indicate?

From Bemidbar on and in Nevi’im, the nation is viewed primarily by its component parts, the tribes

More Articles from Rabbi Ben Tzion Shafier
Shmuz-logo-NEW

We are affected by our environment. Our perspective on the world is affected by what those around us do.

Shmuz-logo-NEW

It is the right amount of the right middah in the right time that is the key to perfection. Each middah has its place, time, and correct measure.

“You shall not hate your brother in your heart; you shall reprove your fellow and do not bear a sin because of him.” – Vayikra 19:17   When the Torah mentions the obligation to rebuke a fellow Jew, it ends with the words “and do not carry a sin because of him.” The Targum translates […]

The answer to this question is based on one of the greatest shortcomings of man – self-limiting beliefs.

When Chazal call not eating treif food a chok, that refers to how it functions.

And the farmer can’t help but feel a sense of pride. After all, it was his wisdom that led him to choose corn, not like that fool of a guy next door who planted wheat.

So what type of praise is it that Aaron followed orders?

If my garment is clean, then I will be careful about maintaining its beauty. If it is soiled, I will not be as careful.

Printed from: http://www.jewishpress.com/judaism/parsha/the-mercy-of-hashem/2012/02/22/

Scan this QR code to visit this page online: