web analytics
November 28, 2014 / 6 Kislev, 5775
At a Glance
Judaism
Sponsored Post
IDC Herzliya Campus A Day on Campus

To mark IDC Herzliya’s 20th anniversary, we spent a day following Prof. Uriel Reichman, IDC’s founder and president, and Jonathan Davis, VP for External Relations, around its delightful campus.



Home » Judaism » Parsha »

The Merit Of Living In Israel


The-Shmuz

“And Yaakov became very frightened, and it caused him much pain, and he split the nation that was with him, as well as the sheep, the cattle and the camels, into two camps.” – Bereishis 32:7

Yaakov Avinu received word that his brother Eisav was coming to greet him. He understood fully well that this was not to be a warm family reunion. Eisav came accompanied by a band of four hundred armed men, bent on revenge. The Torah says Yaakov was “very frightened,” so he prepared for war.

The Rishonim are bothered by why Yaakov would fear Eisav. After all, Hashem had promised to return him to his father’s house in peace. Throughout the many years, Hashem was right there protecting him, guarding him, keeping the promise. Why should he now fear a mere mortal?

The Dos Zakainim answers that Yaakov was afraid of the “zechus of Eretz Yisrael.” For the past twenty years, Eisav had been living in Eretz Yisrael while Yaakov had not. Therefore, Yaakov was afraid that if he engaged in mortal combat with Eisav, that particular merit might win the day for him, and Yaakov might die in battle.

This Dos Zakainim is difficult to understand on a number of levels. First, Yaakov wasn’t in Eretz Yisrael not because he had abandoned the land but because he fled from Eisav. He spent the first fourteen years in the yeshiva of Shem, and then he worked for Lavan.

But even more pointedly, what possible merit could Eisav have from living in Eretz Yisrael? He wasn’t practicing Torah and mitzvos. Quite the opposite; he was a rasha. His entire existence was focused against holiness. Eretz Yisrael is a land that has an enormous amount of kedushah and cannot tolerate wickedness; it is highly sensitive to tumah. Eisav’s very presence in the land should have been intolerable. The land should have desired to throw him out. So what type of merit could he have from being in the land? It would seem the opposite. His many years of defiling that holy land should work against him, not for him.

The answer to this question can best be understood with a perspective on capitalism.

The Contribution of the Private Sector

If a man owns a successful small business he might do a million dollars a year in sales. But that is the gross revenue, not the amount he takes home. As a rule in business, 15 percent of revenues is a reasonable profit margin. So, if his mark-ups are strong and his expenses are in line, he might bring in a net profit of $150,000. Some 85 percent of the monies he earns go to expenses. And this illustrates an interesting phenomenon. While his only motivation may have been to earn a living for himself, he is providing a substantial gain to those he does business with. In this scenario, $850,000 of his efforts are going to vendors, suppliers, and employees. And while it may not at all be his intention, he is making a substantial contribution to the economy as a whole.

In the same sense, Eisav was engaged in the building of Eretz Yisrael. While his interests may have been strictly his own, he maintained sheep, owned fields, hired workmen and built fences. His efforts directly benefited the land. It was cultivated and improved because of him. And this was Eretz Yisrael, the land Hashem chose as the site for the Jewish people to settle, the home of the eventual Bais HaMikdash. Its very ground is holy. While he may not have been a credit to the land, and may not even have felt an attachment to it, because of him the land was built up – and that is a great merit.

Yaakov did not in any sense think Eisav had more merit than he did as a person. He was well aware of the different lives they led. But Yaakov understood that Eisav had a tremendous zechus: he was responsible for building the land, and because of this Yaakov was afraid. In times of danger, a particular merit can stand up for a person, and that can change the outcome of a confrontation.

We Don’t Belong Here

This concept is very relevant in our lives. While we patiently wait for the imminent coming of Mashiach, one of the concepts that must be in the forefront of our minds is that we are in a foreign country. We don’t belong in chutz l’aretz. It isn’t our home. While the United States is one of the most benevolent lands we have ever resided in, a Jew doesn’t belong in Brooklyn.

A Jew belongs in his homeland, in Eretz Yisrael. Hashem invested very different properties into the land of Israel. It is a land steeped in holiness, and when a Jew lives there it is much easier to experience Hashem, much easier to reach perfection.

About the Author: Rabbi Shafier is the founder of the Shmuz.com – The Shmuz is an engaging, motivating shiur that deals with real life issues. All of the Shmuzin are available free of charge at the www.theShmuz.com or on the Shmuz App for iphone or Android.


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “The Merit Of Living In Israel”

Comments are closed.

SocialTwist Tell-a-Friend

Current Top Story
IDF Chief Rabbi Rafi Peretz delivers lecture.
IDF Chief Rabbi: Nothing is Holy to Muslims on Temple Mount except Al Aqsa
Latest Judaism Stories
Parsha-Perspectives-NEW

A person who truly feels that everything is a blessing from G-d will count his blessings and realize just how much he has.

The Story of Jacob and Esau (2010) 11 x 19, bronze relief by Lynda Caspe. Courtesy Derfner Judaica Museum – Hebrew Home at Riverdale

Yaacov returns the stolen blessing of material wealth and physical might to Esav

Rapps-Rabbi-Joshua-logo

The Jew, from the perspective of the name Yaakov, is dependent on the non-Jewish world. This can be seen today in the relationship between the State of Israel and the United States

Lessons-Emunah-logo

Yet, ultimately, looking back, these “setbacks” turned out to be really for the patient’s best – for the good.

In the afternoon, he reached into his pocket to check for the money, but it was empty. “The $50 bill must have fallen out,” Alex exclaimed. “It’s got to be in one of the rooms I was just at.”

Although the conversion ceremony involves more than circumcision and immersion, these are the two essential requirements, without which the conversion is ineffective.

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity.

M. Goldman
(Via E-mail)

Rashi in Shabbos 9b writes that the reason why the tefillah of Ma’ariv is a reshus is because it was instituted corresponding to the burning of the eimurim from the korbanos – which was performed at night.

It almost sounds as if Hashem is saying, “I have to keep Yaakov from getting too comfortable; otherwise he will forget Me. I can’t promise him sustenance because then he won’t need Me. He won’t write. He won’t call. He won’t love Me anymore.”

The Decree Of 1587
“Two Kabs Of Dinars Were Given…To King Yanai”
(Yevamos 61a)

Simply too many cases of prayers being answered to deny it makes a difference to our fate. It does.

Prayer is our language: Hakol kol Yaakov – the voice is the voice of Jacob – the voice of prayer.

Jacob cries, overcome by the knowledge that his great love for Rachel will end in unbearable pain.

There’s a perfect mirror between Jacob running away from Esav to when he reunites with his brother.

Yitzhak called you Esav and you answered him, then he called you Yaakov and you also answered him!”

More Articles from Rabbi Ben Tzion Shafier
The-Shmuz

It almost sounds as if Hashem is saying, “I have to keep Yaakov from getting too comfortable; otherwise he will forget Me. I can’t promise him sustenance because then he won’t need Me. He won’t write. He won’t call. He won’t love Me anymore.”

The-Shmuz

Why does Lavan’s speaking before his father show that he was wicked? Disrespectful, yes. Rude, certainly. But a rasha?

What happened was that Frank Jr. stopped being the little babe looking with love into his father’s eyes, and the relationship took on a very different nature.

Is it possible a man could be standing in a burning building, knowing this life is in danger, and be too lazy to move?

Avram’s father was not impressed with the cleverness of his son. In fact, he was so unimpressed that he took him to Nimrod the king, who pronounced him an enemy of the state and attempted to execute him.

Strict din demands perfection. There is no room for shortcomings and no place for excuses; you are responsible.

I, the one who is housed inside this body, am completely and utterly spiritual.

When Hashem formed man, He gave him the keys to Creation. As the Midrash tells us, Hashem said to Adam, “This is your world now. You are in charge of it; take care that you don’t destroy it.”

Printed from: http://www.jewishpress.com/judaism/parsha/the-merit-of-living-in-israel/2012/04/25/

Scan this QR code to visit this page online: