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April 18, 2014 / 18 Nisan, 5774
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The Merit Of Trusting Hashem

The-Shmuz

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And Hashem said to Moshe, “Why shout at Me? Speak to the Jewish people and they should cross. – Shemos 14:15

 

After months of witnessing the hand of Hashem, the entire Jewish nation – three million strong – marched out from slavery to freedom with flourish and fanfare.

Escorted by clouds of glory, walking through a desert made smooth by overt miracles, they traveled as one. It seemed the troubles of the Jewish people were finally behind them, and they were being escorted to their final redemption – until the clouds directed them to a dead end: the sea. Stopping there, the Jewish people looked up and saw Mitzrayim chasing after them. With nowhere to turn, they waited while Moshe called out to Hashem. Hashem answered back, “Moshe, why do you cry out to Me? Speak to the Jewish people and let them travel.” At that point, the entire nation crossed the Yam Suf.

Rashi is bothered by the expression Hashem used: “the Jews need only travel.” What did Hashem mean by that? How could they travel when an entire sea was in the way? Rashi explains that Hashem was saying there is nothing that will stop Klal Yisrael because they are worthy of the greatest miracles ever known to man. Rashi then enumerates the reasons they are so worthy. 1. The merit of the Avos. 2. Their own merit. 3. The merit of the trust they had in Hashem at that moment.

The difficulty with this Rashi is that he lists all three reasons in same breath as if they are equal, and clearly they aren’t. The first two, the merit of the Avos and the Jews’ own merit, refer to overall perfection across the gamut of human activity. The Avos were living, breathing Sifrei Torah. We learn from their every action and thought. Their combined merit is hard to imagine. And even the second cause, the merit of the entire Jewish people, was stupendous. While not every member had remained on the highest level, as a nation they had remained loyal to Hashem. After spending months witnessing Hashem’s direct involvement in their lives, they had grown to great levels across many different areas: chesed, emunah, ahavas Yisrael, emes. How can we compare one single aspect – their trust in Hashem – to the merit of the Avos or to the merit of all their actions put together? It would seem to be dwarfed by comparison. Yet Rashi put these together as if they are all equal reasons why Hashem would create miracles for the Jewish people.

Hashem’s Involvement in the World

The answer to this question is based on understanding Hashem’s relationship to this world. Chovos HaLevavos explains that because Hashem created this world, He feels a responsibility, if it could be, to sustain it. Much like if I invite you to my home, it is my obligation as host to take care of your needs, so too Hashem feels almost obliged to support all of His creations. However, there are different levels to Hashem’s direct involvement in the running of this world, what the sefer Derech Hashem calls “hashgacha klalis” and “hashgacha pratis.”

Hashgacha klalis, or general intervention, refers to Hashem’s involvement in the “big picture” issues: famine, war, epidemics, natural catastrophes, and maintaining the multitude of systems that allow for life as we know it. It is a given that Hashem is constantly involved in the running of this world at that level. However, the specific details and the day-to-day running of the world Hashem has given over to a host of forces He created and maintains but allows to actually carry out the laws He set. These forces determine much of what befalls humanity.

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About the Author: The new Shmuz book, “Stop Surviving and Start Living,” is available in stores, at www.TheShmuz.com, or by calling 866-613-TORAH (8672).


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