web analytics
March 30, 2015 / 10 Nisan, 5775
At a Glance
Judaism
Sponsored Post


Home » Judaism » Parsha »

Rabbi Jonathan Sacks: The Power Of Art


Art in Hebrew – omanut – has a semantic connection with emunah, faith or faithfulness. A true artist is faithful both to his materials and to the task, teaching us:

To see a world in a grain of sand, And a heaven in a wild flower, Hold infinity in the palm of your hand, And eternity in an hour.

The name Bezalel means “in the shadow of God.” Art is the shadow cast by the radiance of God that suffuses all things: The world is charged with the grandeur of God. It will flame out, like shining from shook foil.

And as Goethe said: “Where there is much light, the shadow is deep.” When art lets us see the wonder of creation as God’s work and the human person as God’s image, it becomes a powerful part of the religious life – with one proviso. The Greeks believed in the holiness of beauty. Jews believe in hadrat kodesh, the beauty of holiness: not art for art’s sake but art as a disclosure of the ultimate artistry of the Creator. That is how omanut enhances emunah, how art adds wonder to faith.

Adapted from “Covenant & Conversation,” a collection of Rabbi Jonathan Sacks’s parshiyot hashavua essays, published by Maggid Books, an imprint of Koren Publishers Jerusalem (www.korenpub.com), in conjunction with the Orthodox Union.

Rabbi Lord Jonathan Sacks, chief rabbi of the British Commonwealth since 1991, is the author of many books of Jewish thought, most recently “The Koren Sacks Rosh HaShana Mahzor” (Koren Publishers Jerusalem).

About the Author: Rabbi Lord Jonathan Sacks, former chief rabbi of the British Commonwealth, is the author of many books of Jewish thought, most recently “The Great Partnership: Science, Religion, and the Search for Meaning.”


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “Rabbi Jonathan Sacks: The Power Of Art”

Comments are closed.

Current Top Story
Bibi and Obama: Head to Head
Obama Declares War on Israel
Latest Judaism Stories
Bodenheim-032715

Our ability to teach is only successful if done by example.

Torat-Hakehillah-logo-NEW

Outside of the High Holidays, Pesach is probably the most celebrated biblical holiday for the majority of Jews.

Business-Halacha-logo

“If I notify people, nobody will buy the matzos!” exclaimed Mr. Mandel. “Once the halachic advisory panel ruled leniently, why can’t I sell the matzos regularly?”

The-Shmuz

So what type of praise is it that Aaron followed orders?

Her Children, Her Whim
‘Kesubas Bnin Dichrin’
(Kesubos 52b)

Question: Must one spend great sums of money and invest much effort in making one’s home kosher for Passover? Not all of us have such unlimited funds.

Name Withheld
(Via E-Mail)

Yachatz is not mentioned in the Gemara. What is the foundation for yachatz?

First, the punishment for eating chametz on Pesach is karet, premature death at the Hand of God.

Why is it necessary to invite people to eat from the korban Pesach?

How was I going to get to Manhattan? No cabs were going, we didn’t have a car, and many people who did have cars had no gas.

Did you ever notice that immediately upon being granted our freedom from Egypt, the Jewish people accepted upon themselves the yoke of a new master – Hashem?

Why does Torah make the priests go through a long and seemingly bizarre induction ceremony?

Often people in important positions separate from everyday people & tasks-NOT the Kohen Gadol

You smuggled tefillin into the camp? How can they help? Every day men risked their lives to use them

Rambam: Eating blood’s forbidden because connected to idolatry;Ramban: We’re affected by what we eat

Rambam warns that a festival meal without taking care of the needy isn’t fulfilling simchat yom tov

More Articles from Rabbi Lord Jonathan Sacks
Rabbi Lord Jonathan Sacks

Rambam: Eating blood’s forbidden because connected to idolatry;Ramban: We’re affected by what we eat

Rabbi Lord Jonathan Sacks

There is something quite distinctive about the biblical approach to time.

Why should unintentional sins require atonement? What guilt exists when requisite intent is lacking?

Like Shabbat points to something beyond time, the people Israel points to something beyond history

The Sabbath is a full dress rehearsal for an ideal society that has not yet come to pass-but will

Jewish prayer is a convergence of 2 modes of biblical spirituality, exemplified by Moses and Aaron

With the synagogue, “Judaism created one of the greatest revolutions in the history of religion”

By wisdom, we come to understand G-d via creation; By Torah we understand G-d through His revelation

Printed from: http://www.jewishpress.com/judaism/parsha/the-power-of-art/2012/03/14/

Scan this QR code to visit this page online: