web analytics
March 2, 2015 / 11 Adar , 5775
At a Glance
Judaism
Sponsored Post


Home » Judaism » Parsha »

The Power Of The Spoken Word


The-Shmuz

“Send forth menand let them spy out the land of Canaan that I give to the Children of Israel” – Bamidbar 13:2

 

The parshah of Shelach opens up with the story of the miraglim. Rashi notes that the previous parshah ended with the story of Miriam getting tzaras and being sent out of the camp because she spoke lashon hara about Moshe. Since this parshah begins with the miraglim, it implies that these two events are connected. But Rashi is bothered that they did not happen in chronological proximity. The events of the Korach rebellion were sandwiched in between.

Rashi explains that the Torah took these two events and juxtaposed them to teach us a lesson: Had the meraglim not been so wicked, they would have learned from what happened to Miriam, and that would have prevented them from saying their negative report about the land. However, says Rashi, “These wicked people saw what happened and didn’t learn from it.”

The problem with this Rashi is that the meraglim’s sin had nothing to do with lashon hara; it emanated from a lack of trust in Hashem. When they entered the land, they saw giants occupying fortified cities. They witnessed people dying left, right, and center. In their minds, if the Jewish nation attempted to conquer this land, they would be slaughtered wholesale.

Clearly, they were lacking in bitachon. Their faith in Hashem was deficient. But they weren’t guilty of speaking lashon hara.

First, there is no prohibition against speaking lashon hara about land. Land is inanimate. We are forbidden from derogatory speech about people, not rocks.

Of even greater significance, once the meraglim made their mistake and concluded that Hashem wasn’t powerful enough to bring the people into the land, what they then spoke wasn’t lashon hara at all. In their calculation, they were saving the Jewish people from utter destruction, in which case it wasn’t forbidden speech – it was a mitzvah.

Why Does the Torah Forbid Lashon Hara?

The answer to this question stems from understanding why the Torah forbids lashon hara. The Rambam defines lashon hara as words that hurt, words that damage. Whether they cause a person embarrassment, loss of income, or sully his reputation, the very definition of lashon hara is words that cause harm. That is the reason the Torah forbids us to speak it – not because the Torah is so strict, but because words can have such a harmful effect.

To appreciate the damage words can cause, imagine that I discover a cloak of invisibility. When I put this cape on, I can walk around freely without anyone seeing me. Imagine for a moment that after I find this cloak, I decide to have some fun. As I walk around the beis medrash, I take a sefer from one fellow and turn it upside down. Then I walk over to another fellow and close his Gemara. I am having a jolly time!

After a while, I get a bit bolder. As someone is walking by, I leave my foot in the aisle. He falls to the floor with a crash.

“This is fun,” I think to myself. And now I really start to get into it.

As a fellow walks by, I give him a punch in the stomach. The next guy, I smash in the back. Before you know it, guys are really getting hurt. The joke is no longer funny.

The Chofetz Chaim points out that the Torah reserves a curse for one who “hits his neighbor while hiding.” Chazal explain that this refers to someone who speaks lashon hara about his friend. Why am I so cavalier about what I say about him? Because he isn’t here. If he were standing right nearby, I would never say what I said. I say it only because he isn’t around. And in that sense, I am hitting him while hiding.

About the Author: Rabbi Shafier is the founder of the Shmuz.com – The Shmuz is an engaging, motivating shiur that deals with real life issues. All of the Shmuzin are available free of charge at the www.theShmuz.com or on the Shmuz App for iphone or Android.


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

One Response to “The Power Of The Spoken Word”

  1. If only more people understood the power of speech and the harm caused by slander and gossip…

Comments are closed.

Current Top Story
Netanyahu speaks with AIPAC leaders. Jan.14, 2015.
Netanyahu at AIPAC: ‘US-Israel Alliance is Sound’
Latest Judaism Stories
Hur and Aharon holding up Moshe's hands as Joshua battled Amalek.

“The voice is the voice of Yaakov, but the hands are the hands of Esav” gives great insight to Purim

Esther Denouncing Haman

Purim is the battleground of extremes, Amalek and Yisrael, with Zoroastrian Persia in between.

Niehaus-022715

One should not give the money before Purim morning or after sunset.

Mendlowitz-022715-Basket

The mishloach manos of times gone by were sometimes simple and sometimes elaborate, but the main focus was on the preparation of the delicious food they contained.

Does Hashem ever go away and not pay attention to us?

In other words, the Torah is an expression of the Way that we must follow in order to live a divine-like life and to bond in the highest way possible with God or Being Itself.

The Chasam Sofer answers that one of only prohibited from wearing a garment that contains shatnez if he does so while wearing the garment for pleasure purposes.

The avodah (service) of the kohen gadol is vital and highly sensitive; the world’s very existence depends on it.

Moreover, even if the perpetrator of the capital offense is never actually executed, such as when the fatal act was unintentional, Kam Lei applies and the judge cannot award damages.

Forever After?
‘Obligated for Challahh and Not Terumah’
(Kesubos 25a)

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity.

M. Goldman
(Via E-mail)

“We really appreciate your efforts in straightening the shul,” said Mr. Reiss. “How is it going?”

This was a spontaneous act of rest after the miracle of vanquishing their respective foes. The following year they celebrated on the same days as a minhag.

The way we must to relate to our young adult children is to communicate with genuine loving-kindness

Jewish prayer is a convergence of 2 modes of biblical spirituality, exemplified by Moses and Aaron

More Articles from Rabbi Ben Tzion Shafier
The-Shmuz

The avodah (service) of the kohen gadol is vital and highly sensitive; the world’s very existence depends on it.

The-Shmuz

While it may appear that man is in charge, Hashem orchestrates every activity on the planet

Hashem placed this world at man’s disposal. In a real sense, man is the steward of Creation.

He is fully aware that who he will be for eternity is in his hands.

How can the Da’as Zekeinim say this was Hashem’s plan to allow them to become the Torah Nation? We know it was actually a punishment.

How is it possible that the clothing was more valuable to them than gold or silver?

It is exactly like that of an animal, with all of the passions and desires necessary to drive man though his daily existence.

How did their hatred toward the Jews make their own lives disgusting? It’s the Jews they hated, not themselves.

Printed from: http://www.jewishpress.com/judaism/parsha/the-power-of-the-spoken-word-2/2014/06/19/

Scan this QR code to visit this page online: