web analytics
August 1, 2015 / 16 Av, 5775
At a Glance
Judaism
Sponsored Post


Home » Judaism » Parsha »

The Prison Cell Of Laziness


The-Shmuz

“And he delayed, and the men held him, his wife, and his two daughters by the hand because of the mercy of Hashem, and they took them and left them outside of the city.” — Bereishis 19:16

Hashem appeared to Avraham and told him that the people of Sodom were wicked and would be destroyed. The only ones who would be saved were Lot and his family, because of the merit of Avraham. Hashem then sent two malachim, Gavriel and Michoel, to accomplish this task.

When they arrived on the scene they explained to Lot that they were on a mission to wipe out the city, and he was to take his family and flee. Yet he didn’t move. “He delayed.” While he clearly understood the consequences, he remained glued to the spot. Finally, the malachim grabbed him by the hand and pulled him and his daughters away to safety.

The Sforno notes that there is an apparent contradiction here. It is clear that Lot was being saved because of the merit of his brother-in-law Avraham. Yet in this pasuk it says he was saved because of “the mercy of Hashem.” Which was it – the merit of Avraham or Hashem’s mercy?

The Sforno answers that both are true. Initially Lot was to be saved because of the merit of Avraham. However, he wasted that opportunity. The malachim told him to flee and he didn’t. The merit of Avraham was now used up. However, Hashem still had mercy on him because “it wasn’t out of rebelliousness that he delayed, rather out of being overwhelmed by the situation and out of laziness.”

This Sforno is difficult to understand. The two reasons given are: 1) being overwhelmed and 2) laziness. Aren’t these two concepts contradictory?

If Lot was “overwhelmed by the moment,” that means he understood the gravity of the situation. The entire city – and every man, woman, and child in it – was going to be annihilated. That understanding is enough to evoke terror in any man’s heart, and we can certainly understand why he didn’t move. He went into emotional overload. He froze out of fear.

But Sforno said there was a second reason: laziness. If he was gripped by fear, how could he be too lazy to move? Is it possible a man could be standing in a burning building, knowing this life is in danger, and be too lazy to move?

To understand this we need a deeper perspective on the human personality.

When Hashem created man, He took two diverse elements and brought them together. One part of man is pure intelligence, the nefesh ha’schili. The other part is animal instincts, the nefesh ha’bahami. Together, these two make up the “I” that thinks, feels, and remembers. The nefesh ha’schili only wants to do that which is good, proper, and noble. It aspires for holiness and growth. More than anything, it desires to be close to its Creator. The nefesh ha’bahami is made up of all of the instincts, drives, and passions in the human. Each part has its own nature; each has its own inclinations.

To better understand the animal soul of man, we need to look for its corollary in the animal kingdom.

The King of Beasts

Living at the very top of the food chain, the mighty lion is known as the king of the beasts. You would imagine that his life would be idyllic, until you watch his daily routine. In the African Serengeti, the male lion will wake up in the noon sun, let out a monstrously loud yawn, roll over and go back to sleep. A few hours later, he will wake up for bit, and then go back to sleep again. Not long after that, he will stir, let out another earth-shaking growl, and go back to sleep yet again. On average, he will sleep twenty hours a day. When there is no food to eat and the pride is not under not under threat, there is a heaviness to his nature that is almost depressing to watch.

Part of the human has that tendency. We know it as laziness, but it is actually a sluggishness that is part of his inner nature. As the Mesillas Yesharim describes it: “The nature of physicality is thick.” There is a part of me that just doesn’t want to move. It is a weightiness that makes we want to just stop and remain inactive – not out of tiredness, not out of fatigue, but because of a lazy streak that makes me just wants to vegetate.

About the Author: Rabbi Shafier is the founder of TheShmuz.com. The Shmuz is an engaging, motivating shiur that deals with real life issues. All of the Shmuzin are available free of charge at www.TheShmuz.com or on the Shmuz App for iphone or Android.


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “The Prison Cell Of Laziness”

Comments are closed.

Current Top Story
Matt Lee of the Associated Press at the State Department press briefing.
ObameDeal Exposed: It’s not ‘Secret’ from Congress but not in Writing
Latest Judaism Stories
Torat-Hakehillah-logo-NEW

By internalizing the Exodus, it is as if we ourselves were redeemed from Egypt.

Neihaus-073115

Each Shabbos we add the tefilla of “Ritzei” to Birchas HaMazon. In it we ask Hashem that on this day of Shabbos He should be pleased with us and save us. What exactly do we want to be saved from? Before we answer this question, let’s talk about this Friday, the 15th of Av. Many […]

Rabbi Lord Jonathan Sacks

Amongst the greatest disagreements in Judaism is the understanding of the 1st of the 10 Commandments

Daf-Yomi-logo

The Day He Heard
‘One May Seek Revocation Of A Confimation’
(Nedarim 69a)

The director picked up the phone to Rabbi Dayan. “One of our counselors lost his check,” he said. “Do we have to issue a new one or is it his loss?”

Six events occurred on Tu B’Av, the 15th of Av, making it a festive day in the Jewish calendar.

Why would Moshe Rabbeinu have thought that the vow that disallowed him to enter Eretz Yisrael was annulled simply because he was allowed to conquer and enter the land of Sichon and Og?

Question: When a stranger approaches a congregant in shul asking for tzedakah, should the congregant verify that the person’s need is genuine? Furthermore, what constitutes tzedakah? Is a donation to a synagogue, yeshiva, or hospital considered tzedakah?

Zvi Kirschner
(Via E-Mail)

Snow in Jerusalem! For many New Englanders like me, snow pulls at our nostalgic heartstrings like nothing else can.

Man has conflicting wishes and desires. Man has forces pulling him in competing directions.

Perhaps the admonition here is that we should not trivialize the events of the past by saying that they are irrelevant to the modern Jew.

One must view the settlement of Israel in a positive light. Thinking otherwise is a grievous sin.

Reaching a stronger understanding of what Moses actually did to prevent him from entering the land

Anti-Zionism, today’s anti-Semitism, has gone viral, tragically supported globally & by many Jews

More Articles from Rabbi Ben Tzion Shafier
Shmuz-logo-NEW

Man has conflicting wishes and desires. Man has forces pulling him in competing directions.

On Super Bowl Sunday itself, life seems to stop. Over one hundred million people watch the game. About half of the households in the country show it in their living rooms and dens.

We are affected by our environment. Our perspective on the world is affected by what those around us do.

It is the right amount of the right middah in the right time that is the key to perfection. Each middah has its place, time, and correct measure.

“You shall not hate your brother in your heart; you shall reprove your fellow and do not bear a sin because of him.” – Vayikra 19:17   When the Torah mentions the obligation to rebuke a fellow Jew, it ends with the words “and do not carry a sin because of him.” The Targum translates […]

The answer to this question is based on one of the greatest shortcomings of man – self-limiting beliefs.

When Chazal call not eating treif food a chok, that refers to how it functions.

Printed from: http://www.jewishpress.com/judaism/parsha/the-prison-cell-of-laziness/2012/11/02/

Scan this QR code to visit this page online: