web analytics
July 28, 2014 / 1 Av, 5774
Israel at War: Operation Protective Edge
 
 
Judaism
Sponsored Post
IDC Advocacy Room IDC Fights War on Another Front

Student Union opens ‘hasbara’ room in effort to fill public diplomacy vacuum.



Home » Judaism » Parsha »

The Sensitivity Of A Tzaddik


The-Shmuz

When Yaakov met Rachel at the well, he experienced conflicting emotions. He felt tremendous joy at having finally met his bashert, yet he raised his voice and cried. Rashi explains that he cried because he came empty-handed. He said, “My father’s servant came with ten camels laden with gifts and finery, and I come with empty hands.”

Rashi goes on to explain why Yaakov didn’t bring a gift for Rachel. When Yaakov found out that Eisav was plotting to kill him, he fled from his father’s home. Eisav sent his son Alifaz to chase down Yaakov. Alifaz was a tzaddik, and when he approached Yaakov he said, “I can’t kill you because you are an innocent man. On the other hand, what will be with the command of my father?” Yaakov said to him, “A poor man has the halachic status of a dead man. Take my money, and it will be considered as if you killed me, so on some level you will have fulfilled your father’s words.”

As a result, Yaakov came to the well empty-handed. When it was time to propose to Rachel, he didn’t have the gifts that would be expected, and so he raised his voice and cried.

This Rashi becomes difficult to understand when we focus on who these people were. The Avos may have walked the same planet as do you and I, but they lived in a very different orbit. Their every waking moment was occupied by thoughts of Hashem. They lived and breathed to attain closeness to Hashem. That was the focus of their lives and existence. It was the only thing that mattered to them.

For many years, Rachel knew she was to marry Yaakov and be a matriarch of the Jewish people. You have to assume that when she finally met her bashert, she was overcome with joy. Here was the man she had waited for. Here in front of her was this great tzaddik, the man of her dreams, offering to marry her so she could fulfill her destiny. Her very life’s ambitions and desires were now coming to fulfillment. It is hard to imagine that at that moment she was concerned about glitter and trinkets.

Yet Yaakov cried because he didn’t have a diamond ring to give her. The question is – why? All that Rachel really wanted was being delivered to her. If so, why did Yaakov cry?

It seems the answer is that the lack of gifts may not have bothered Rachel much but the bottom line is that it wasn’t respectful to her. When you come to your kallah, you bring her a gift. That is the way dignified people act. That is the way of the world, and it isn’t proper to come without a gift. On some level, it is treating her without the kavod due to her, and that caused Yaakov pain – so much pain that he raised his voice and cried.

Everyone Hungers for Recognition

This is a tremendous lesson to us because the people among whom we live aren’t on the level of Rachel. A slight to their honor causes them real pain. People will go to great lengths to protect their reputation and dignity because these things are very important to them. And for that reason we need to develop a real sensitivity to other people’s dignity and honor.

But this concept goes much further. The reality is that there are few people who get enough recognition and respect. We humans have many needs. We need food and drink, shelter and protection, friends and companionship – and most of those needs are met. The one need that that is almost never met is the need to be appreciated. It is something we hunger for, something basic to our success and vitality. Yet there is no store in which it can be bought, no marketplace in which it can be acquired. And a person often can go around with a deep hunger, not even realizing what is amiss.

One of the greatest acts of kindness I can do for another person is to treat him with honor. If I find your currency and can acknowledge you in that vein, I can give you that which you deeply crave – and it costs me nothing.

About the Author: Rabbi Shafier is the founder of the Shmuz.com – The Shmuz is an engaging, motivating shiur that deals with real life issues. All of the Shmuzin are available free of charge at the www.theShmuz.com or on the Shmuz App for iphone or Android.


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “The Sensitivity Of A Tzaddik”

Comments are closed.

SocialTwist Tell-a-Friend

Current Top Story
Israeli Prime Minister Benjamin Netanyahu
Bibi: ‘Death From Above, Death From Below’ Will Not Continue
Latest Judaism Stories
Weiss-072514

Just as the moon waxes, wanes and renews itself, so has the nation of Israel renewed itself through the millennia.

126_masei_web

Parshat Masei: Rabbi Fohrman addresses the age-old question, are we our brother’s keeper?

Hertzberg-072514

When Germany invaded neutral Belgium on August 4, England declared war on Germany. Thus, by the end of the first week of August all the major powers of Europe were at war.

Winiarz-072514

The Talmud teaches that the Beis HaMikdash was destroyed because of baseless hatred.

When taking any major step in life it is a good idea to carefully re-evaluate one’s past.

Ours is a small and intensely vulnerable people. Inspired, we rise to greatness. Uninspired, we fall

The enormity of Hiram’s accomplishments crazed him and deluded him into self-deification.

When Hashem first thought (if it could be) about creating the world, the middah of din was in operation.

Hallel On Purim?
“Its Reading Is Its Praise”
(Megillah 14a)

If the only person available to perform the milah on the eighth day is a person who is not an observant Jew, the milah should be postponed until a devout mohel is available.

It is apparent from the Maharsha that he does not see galus as atoning for killing accidentally; otherwise, this Gemara would not bother him.

It was found to be a giant deer tick living in her head – with its claws in her scalp.

While daydreaming about finding the perfect job, I never expected to be rewarded in spades for my aforementioned experience.

We are all entrusted with the mission of protecting our fellow Jews

Today, we remain Hashem’s nachal.

More Articles from Rabbi Ben Tzion Shafier
The-Shmuz

When Hashem first thought (if it could be) about creating the world, the middah of din was in operation.

The-Shmuz

We may not recognize the adverse affect of eating forbidden foods, but they leave an indelible imprint.

There are often two distinct perspectives of an event: the perspective from living in the moment, and the perspective of history.

The rock doesn’t have needs, yet it listens to Hashem. How much more so should we, who have so many needs?

Clearly, they were lacking in bitachon. Their faith in Hashem was deficient. But they weren’t guilty of speaking lashon hara.

Of even greater significance, once the miraglim made their mistake and concluded that Hashem wasn’t powerful enough to bring the people into the land, what they then spoke wasn’t lashon hara at all

To gain power or distract the population from their suffering, a monarch would look for a place to put the blame.

Why can’t a man just admit it is wrong to steal but he wants to do it anyway?

    Latest Poll

    Do you think the FAA ban on US flights to Israel is political?






    View Results

    Loading ... Loading ...

Printed from: http://www.jewishpress.com/judaism/parsha/the-sensitivity-of-a-tzaddik-2/2012/11/22/

Scan this QR code to visit this page online: