web analytics
July 4, 2015 / 17 Tammuz, 5775
At a Glance
Judaism
Sponsored Post


Home » Judaism » Parsha »

The Torah’s System Of Self-Perfection


The-Shmuz

“A cow or a sheep, it and its child, do not slaughter on one day.” – Vayikra 22:28

In one of the many commandments that teach us how to deal with animals, the Torah commands us not to kill a mother and its offspring on one day.

The Sefer HaChinuch explains that one of the rationales behind the mitzvah is “to train ourselves in the trait of mercy, and to distance ourselves from the trait of cruelty. Even though we are permitted to slaughter animals to eat, we must do so in a merciful manner. Killing both the mother and the child in the same day is merciless and will train us in brutality. Therefore, the Torah forbids it.”

This Sefer HaChinuch is difficult to understand. If the Torah is concerned about the good of the animal and its suffering, then the logical thing to do would be to forbid slaughtering it. If, on the other hand, the Torah is concerned about man and the damage such actions will have on him, then slaughtering another living creature to consume its flesh is about as barbaric an act as one could imagine. Surely the act of killing the animal should be forbidden altogether. Yet the Torah allows you to kill animals for any productive reason: whether for their hides, their meat, or any other use. Not only that, you may slaughter as many of them as you like. You may butcher a thousand cows in one day to make shoes to bring to the market – this won’t lead you to cruelty – but make sure that none of these animals are related. If two of those cows are mother and child, it is barbaric – don’t do it! This mitzvah seems very difficult to understand.

The answer to this question is based on understanding how our middos are shaped.

In many places the Sefer HaChinuch stresses that a person’s actions molds his very personality. If he acts with kindness and compassion, these traits become part of his inner nature. He will then feel other people’s pain, and it will become difficult for him to ignore their pleas for help. He will become a kind, compassionate person. The opposite is true as well. If a person acts with cruelty, this trait will become part of him. It will be more difficult for him to care about another person’s plight. He will have a difficult time being sensitive to the suffering of others. He will have adopted callousness into his inner essence.

According to this logic, it would follow that Dovid HaMelech should have been one of the cruelest men in history. He was known as a mighty, merciless warrior. He killed a mountain lion with his bare hands. He won the rights to marry Shaul’s daughter by killing and disfiguring 200 Pilishtim and bringing back their body parts to the king. When Avshalom waged war against him, Chushi advised, “Do not think of ambushing him [Dovid] at night, for everyone knows that he fights like a bear.” And Dovid said about himself, “I will seek out my enemy and have no mercy upon them.”

Yet we know that Dovid one of the kindest, most compassionate men who ever lived. Tehillim is not the expression of a cruel man. It is a manifestation of his pure devotion to Hashem, the outpourings of a heart that is pure, kindly and full of compassion. How is it possible that going to war didn’t ruin him?

The Formula for Perfecting One’s Middos

The Orchas Tzaddikim in his introduction explains that perfecting one’s middos is comparable to a chef preparing a meal. The right ingredients, in the right proportions, prepared in the right manner, will yield a delicious dish. However, all three have to be correct. If, for example, instead of sautéing the onions for 10 minutes, you leave them on the flame for an hour, or if instead of a teaspoon of salt you add a cup, the food will be inedible. It is the quality of the ingredients, in the proper amounts, prepared correctly, that determines the final product.

So too, he explains, when working on one’s character traits. It is the right amount of the right middah in the right time that is the key to perfection. Each middah has its place, time, and correct measure.

About the Author: Rabbi Shafier is the founder of the Shmuz.com – The Shmuz is an engaging, motivating shiur that deals with real life issues. All of the Shmuzin are available free of charge at the www.theShmuz.com or on the Shmuz App for iphone or Android.


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “The Torah’s System Of Self-Perfection”

Comments are closed.

Current Top Story
UN Human Rights Council
UN HRC Condemns Israel (But Not Hamas) for War Crimes
Latest Judaism Stories
Rabbi Avi Weiss

With Ruth, The Torah seems to be stating that children shouldn’t be punished for the sins of parents

Neihaus-070315

Without a foundation, one cannot hope to build a structure.

Torat-Hakehillah-logo-NEW

Why do we have a parsha in Sefer Shemos named after Yisro who was not only a former idolater, but actually served as a priest for Avodah Zarah!

Q-A-Klass-logo

Question: Should we wash our hands in the bathroom with soap and water, or by pouring water from a vessel with handles three times, alternating hands? I have heard it said that a vessel is used only in the morning upon awakening. What are the rules pertaining to young children? What is the protocol if no vessel is available? Additionally, may we dry our hands via an electric dryer?

Harry Koenigsberg
(Via E-Mail)

This Land Is ‘My’ Land
‘[If The Vow Was Imposed] In The Seventh Year…’
(Nedarim 42b)

The Shulchan Aruch in the very first siman states that one should rise in the morning like a lion, implying that simply rising form bed requires strength of a lion, in line with the Midrash.

Attempts to interpret the message of Hashem in the absence of divine prophecy ultimately may twist that message in unintended ways that can lead to calamitous events.

Suddenly, the pilot’s voice could be heard. He explained that this was a special day for those passengers on board who lived in Israel.

If the sick person is thrust into a situation where he is compelled to face his sickness head on, we who are not yet sick can encourage him by facing it with him.

All agree that Jews ARE different. How? Why? The Bible’s answer is surprising and profound.

What’s the nation of Israel’s purpose in the world? How we can bring God’s blessings into the world?

“Is there a difference between rescuing and other services?” asked Ploni.

To my dismay, I’ve seen that shidduch candidates with money become ALL desirable traits for marriage

Bil’am’s character is complex and nuanced; neither purely good nor purely evil.

Amalek, our ultimate foe, understood that when unified, we are invincible and indestructible.

More Articles from Rabbi Ben Tzion Shafier
Shmuz-logo-NEW

We are affected by our environment. Our perspective on the world is affected by what those around us do.

Shmuz-logo-NEW

It is the right amount of the right middah in the right time that is the key to perfection. Each middah has its place, time, and correct measure.

“You shall not hate your brother in your heart; you shall reprove your fellow and do not bear a sin because of him.” – Vayikra 19:17   When the Torah mentions the obligation to rebuke a fellow Jew, it ends with the words “and do not carry a sin because of him.” The Targum translates […]

The answer to this question is based on one of the greatest shortcomings of man – self-limiting beliefs.

When Chazal call not eating treif food a chok, that refers to how it functions.

And the farmer can’t help but feel a sense of pride. After all, it was his wisdom that led him to choose corn, not like that fool of a guy next door who planted wheat.

So what type of praise is it that Aaron followed orders?

If my garment is clean, then I will be careful about maintaining its beauty. If it is soiled, I will not be as careful.

Printed from: http://www.jewishpress.com/judaism/parsha/the-torahs-system-of-self-perfection/2013/04/24/

Scan this QR code to visit this page online: