web analytics
April 25, 2015 / 6 Iyar, 5775
At a Glance
Judaism
Sponsored Post


Home » Judaism » Parsha »

Knesset Minister Rabbi Nissim Zeev: Time To See The Light And Heal

Shas MK Nissim Zeev

Shas MK Nissim Zeev
Photo Credit: Abir Sultan/Flash90

According to Sefer Yetzirah, the month of Iyar is the second of the 12 Jewish months. In the Bible, Iyar is called the month of Ziv, radiance.

Iyar is also commonly referred to as the month of (natural) healing because its name is an acronym for the words “Ani Hashem Rof’echa – I am God your Healer.”

Finally, the month of Iyar corresponds to the letter vav, the sixth letter of the Hebrew alphabet. The word vav means a link, or connection, and it acts as the conjunctive “and,” in Hebrew. Iyar lies between the months of Nissan and Sivan and connects them together as one through the Counting of the Omer (Sefirat HaOmer), which begins on the 16th of Nissan (the second day of Pesach), continues through Iyar, and concludes on the 5th of Sivan, the day before Shavuot. Thus Iyar binds together Nissan, the month of the redemption (celebrated on Pesach), with Sivan, the month of the giving of the Torah (celebrated on Shavuot).

This is not only symbolic but also has a spiritual lesson for the Jewish people in all generations. The physical redemption of our people from slavery (in biblical times) or from persecution (in modern times) is only valid when it culminates in the spiritual redemption of the acceptance by the Jewish people of the Torah. The Jewish people can shine and heal only when they have accepted and follow the Torah.

Pesach is the time of year when a Jew most closely identifies with his people. He bonds with the Jewish people over space and time, reliving its tragedies and its triumphs. Two dates commemorating events in Israel’s modern history are celebrated in Iyar – Israel Independence Day on the 5th of Iyar and Jerusalem Day, the day Israel conquered Jerusalem during the Six-Day War, on the 28th of Iyar. (The 4th of Iyar, Yom HaZikaron, is marked in Israel as its national memorial day for fallen soldiers.)

The 14th of Iyar is known as the Second Pesach because it was on that date that Jews had a “second chance” at participating in the rituals of Pesach. This is necessary if a Jew had been unable to do so in Nissan because of ritual uncleanness or if they had been far away from home at that time. In particular, they were given the opportunity to bring a Pesach sacrifice and eat it with matzah and marror a month after the original holiday. This is very unusual because the rule generally followed is “avar zemano, bateil korbano – if the proper time for the sacrifice has passed, it can no longer be brought.” However, if one is presented with an opportunity to achieve something good in the world, he or she should be sure to take advantage of it before it is too late.

In our time we must always take advantage of the opportunity for a second chance to revive our identity as Jews in Eretz Yisrael, for without the identity of Israel as a Jewish state, we are truly at a spiritual and physical loss. In these troubled times, when the international community is intent on delegitimizing Israel as a Jewish state, we must do our utmost to revive the Jewish identity of all of our fellow Jews. This will ensure that the world acknowledges that the Jewish people are historically the indigenous people of the Land of Israel, that we have not come as foreigners to “occupy” the land.

But the realization of this goal depends on our ability to heal and to shine as proud Jews devoted to Judaism and the laws of the Torah. The Friends of Shas, recently established in the U.S., will strive to give life to this goal. The organization invites all Jews to strive together for the sake of strengthening am Yisrael.

On the first day of Iyar, King Solomon began constructing the First Temple (I Kings 6:1). On the same day hundreds of years later, Ezra began the construction of the Second Temple (Ezra 3:8).

Let us not fail to take advantage of the “second chance” we have been given to build a Jewish state and to uplift Jewish lives that will reflect the principles of the Torah – in their full ziv.

Rabbi Nissim Zeev, MK, is the founder of Shas, and founder and chairman of Friends of Shas International. You can e-mail your comments to him at friendsofshas@yahoo.com.

About the Author: Member of Knesset Rabbi Nissim Zeev is a founding member the Shas Party and a former deputy mayor of Jerusalem.


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “Knesset Minister Rabbi Nissim Zeev: Time To See The Light And Heal”

Comments are closed.

Current Top Story
"Killing Jews is worship that draws us closer to Allah." That's his Jihad. What's yours? - An ad campaign sponsored by  the American Freedom Defense Initiative.
MTA Hopes to Change Rule, Ban ‘Killing Jews’ Anti-Jihad Ad
Latest Judaism Stories
Torat-Hakehillah-logo-NEW

In her diary, Anne Frank wrote words that provided hope for a humanity faced with suffering.

Leff-042415

The Arizal taught this same approach, making the point that the Torah would never mention wicked people and their sins if there was not great depth involved from which we are to learn from.

Staum-042415

Humility is not achieved when all is well and life is peachy but rather when times are trying and challenging.

In order to be free of the negative consequences of violating a shvu’ah or a neder, the shvu’ah or neder themselves must be annulled.

“I accept the ruling,” said Mr. Broyer, “but would like to understand the reasoning.”

He feared the people would have a change of heart and support Rechavam.

Ramifications Of A Printers Error
‘The Note Holder’s Burden of Proof’
(Kesubos 83b)

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity.

M. Goldman
(Via E-mail)

In this case one could reason that by applying halach achar harov we could permit the forbidden bird as well.

“What a way to spend a Sunday afternoon,” my husband remarked. “Well, baruch Hashem we are safe, there was no accident, and I’m sure there is a good reason for everything that happened to us,” I mused.

The answer to this question is based on one of the greatest shortcomings of man – self-limiting beliefs.

Myth that niddah=dirty stopped many women from accepting laws of family purity and must be shattered

In every generation is the challenge to purge the culture of our exile from our minds and our hearts

Rabbi Fohrman connects the metzora purification process with the korban pesach.

The day after Israel was declared a State, everyone recited Hallel and people danced in the streets.

More Articles from Rabbi Nissim Zeev
Parsha-Perspectives-logo

The 10-day period from Rosh Hashanah-Yom Kippur is, as is well known, a time to begin personal introspection – an occasion to look back at one’s mistakes of the past year and plan the needed changes to improve oneself in the New Year. In the U.S. it is also a time for Americans to make positive “resolutions.”

Shas MK Nissim Zeev

In our time we must always take advantage of the opportunity for a second chance to revive our identity as Jews in Eretz Yisrael, for without the identity of Israel as a Jewish state, we are truly at a spiritual and physical loss.

The American Jewish Orthodox community has probably been overwhelmed by the events of the past few weeks in Israel regarding the extremely hostile attacks that have been aimed at the haredi community by the secular press and politicians from across the political spectrum.

The Jewish Press is proud to announce a new monthly column by the founder of the Shas Party, Member of Knesset Rabbi Nissim Zeev.

As Jews in Israel and all over the world prepare to celebrate Shavuot, it is incumbent upon us to take the time to reflect on the meaning of our traditional values and history with regard to our current challenges and goals.

Printed from: http://www.jewishpress.com/judaism/parsha/time-to-see-the-light-and-heal/2012/05/03/

Scan this QR code to visit this page online: