web analytics
November 24, 2014 / 2 Kislev, 5775
At a Glance
Judaism
Sponsored Post
IDC Herzliya Campus A Day on Campus

To mark IDC Herzliya’s 20th anniversary, we spent a day following Prof. Uriel Reichman, IDC’s founder and president, and Jonathan Davis, VP for External Relations, around its delightful campus.



Home » Judaism » Parsha »

Knesset Minister Rabbi Nissim Zeev: Time To See The Light And Heal

Shas MK Nissim Zeev

Shas MK Nissim Zeev
Photo Credit: Abir Sultan/Flash90

According to Sefer Yetzirah, the month of Iyar is the second of the 12 Jewish months. In the Bible, Iyar is called the month of Ziv, radiance.

Iyar is also commonly referred to as the month of (natural) healing because its name is an acronym for the words “Ani Hashem Rof’echa – I am God your Healer.”

Finally, the month of Iyar corresponds to the letter vav, the sixth letter of the Hebrew alphabet. The word vav means a link, or connection, and it acts as the conjunctive “and,” in Hebrew. Iyar lies between the months of Nissan and Sivan and connects them together as one through the Counting of the Omer (Sefirat HaOmer), which begins on the 16th of Nissan (the second day of Pesach), continues through Iyar, and concludes on the 5th of Sivan, the day before Shavuot. Thus Iyar binds together Nissan, the month of the redemption (celebrated on Pesach), with Sivan, the month of the giving of the Torah (celebrated on Shavuot).

This is not only symbolic but also has a spiritual lesson for the Jewish people in all generations. The physical redemption of our people from slavery (in biblical times) or from persecution (in modern times) is only valid when it culminates in the spiritual redemption of the acceptance by the Jewish people of the Torah. The Jewish people can shine and heal only when they have accepted and follow the Torah.

Pesach is the time of year when a Jew most closely identifies with his people. He bonds with the Jewish people over space and time, reliving its tragedies and its triumphs. Two dates commemorating events in Israel’s modern history are celebrated in Iyar – Israel Independence Day on the 5th of Iyar and Jerusalem Day, the day Israel conquered Jerusalem during the Six-Day War, on the 28th of Iyar. (The 4th of Iyar, Yom HaZikaron, is marked in Israel as its national memorial day for fallen soldiers.)

The 14th of Iyar is known as the Second Pesach because it was on that date that Jews had a “second chance” at participating in the rituals of Pesach. This is necessary if a Jew had been unable to do so in Nissan because of ritual uncleanness or if they had been far away from home at that time. In particular, they were given the opportunity to bring a Pesach sacrifice and eat it with matzah and marror a month after the original holiday. This is very unusual because the rule generally followed is “avar zemano, bateil korbano – if the proper time for the sacrifice has passed, it can no longer be brought.” However, if one is presented with an opportunity to achieve something good in the world, he or she should be sure to take advantage of it before it is too late.

In our time we must always take advantage of the opportunity for a second chance to revive our identity as Jews in Eretz Yisrael, for without the identity of Israel as a Jewish state, we are truly at a spiritual and physical loss. In these troubled times, when the international community is intent on delegitimizing Israel as a Jewish state, we must do our utmost to revive the Jewish identity of all of our fellow Jews. This will ensure that the world acknowledges that the Jewish people are historically the indigenous people of the Land of Israel, that we have not come as foreigners to “occupy” the land.

But the realization of this goal depends on our ability to heal and to shine as proud Jews devoted to Judaism and the laws of the Torah. The Friends of Shas, recently established in the U.S., will strive to give life to this goal. The organization invites all Jews to strive together for the sake of strengthening am Yisrael.

On the first day of Iyar, King Solomon began constructing the First Temple (I Kings 6:1). On the same day hundreds of years later, Ezra began the construction of the Second Temple (Ezra 3:8).

Let us not fail to take advantage of the “second chance” we have been given to build a Jewish state and to uplift Jewish lives that will reflect the principles of the Torah – in their full ziv.

Rabbi Nissim Zeev, MK, is the founder of Shas, and founder and chairman of Friends of Shas International. You can e-mail your comments to him at friendsofshas@yahoo.com.

About the Author: Member of Knesset Rabbi Nissim Zeev is a founding member the Shas Party and a former deputy mayor of Jerusalem.


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “Knesset Minister Rabbi Nissim Zeev: Time To See The Light And Heal”

Comments are closed.

SocialTwist Tell-a-Friend

Current Top Story
Talks, talks and talks a between p5+1 and Iran.
Kerry Ready for another ‘Framework’ to Let Iran Off the Hook
Latest Judaism Stories
Rabbi Avi Weiss

Yitzchak thought the Jewish people needed dual leadership: Eisav the physical; Yaakov the spiritual

Weiss-112114-Sufganiot

According to the Sefer Yetzirah, the nature of the month of Kislev is sleep.

Teller-Rabbi-Hanoch-NEW

Though braggarts come across as conceited, their boasting often reflects a low sense of self-regard

Nimchinsky-112114-Learning

Not every child can live up to our hopes or expectations, but every child is loved by Hashem.

Leaders must always pay attention to the importance of timing.

While our leaders have been shepherds, the vast majority of the Children of Israel were farmers.

Maimonides himself walked and prayed in the permissible areas when he visited Eretz Yisrael in 1165

If a man dies childless, the Torah commands the deceased’s brother to marry his brother’s widow in a ceremony known as yibum, or to perform a special form of divorce ceremony with her known as chalitzah.

Dovid turned to the other people sitting at his table. “I’m revoking my hefker of the Chumash,” he announced. “I want to keep it.”

Ever Vigilant
‘When Unworthy, One’s Number Of Years Is Reduced’
(Yevamos 50a)

Question: My young daughter was recently diagnosed with autism. She does not function well socially and is extremely introverted, but we have noticed that she reacts very well to small animals. We reported this to her therapist who suggested that we get a dog or cat as a pet. We know that most religious people frown upon having pets, but we hate to see our daughter suffer and want to do anything that would make her happy. Would it be okay to own a pet in the circumstances we described?

Her Loving Parents
(Via E-Mail)

Ramban interprets Korban as self-sacrifice, each Jew should attempt to recreate Akeidas Yitzchak.

Dr. Schwartz had no other alternatives up his sleeve. He suggested my mother go home and think about what she wanted to do.

Why does Lavan’s speaking before his father show that he was wicked? Disrespectful, yes. Rude, certainly. But a rasha?

We find that in certain circumstances before the Torah was actually given, people were permitted to make calculations as to what would better serve Hashem, even if it were against a mitzvah or aveirah.

More Articles from Rabbi Nissim Zeev
Parsha-Perspectives-logo

The 10-day period from Rosh Hashanah-Yom Kippur is, as is well known, a time to begin personal introspection – an occasion to look back at one’s mistakes of the past year and plan the needed changes to improve oneself in the New Year. In the U.S. it is also a time for Americans to make positive “resolutions.”

Shas MK Nissim Zeev

In our time we must always take advantage of the opportunity for a second chance to revive our identity as Jews in Eretz Yisrael, for without the identity of Israel as a Jewish state, we are truly at a spiritual and physical loss.

The American Jewish Orthodox community has probably been overwhelmed by the events of the past few weeks in Israel regarding the extremely hostile attacks that have been aimed at the haredi community by the secular press and politicians from across the political spectrum.

The Jewish Press is proud to announce a new monthly column by the founder of the Shas Party, Member of Knesset Rabbi Nissim Zeev.

As Jews in Israel and all over the world prepare to celebrate Shavuot, it is incumbent upon us to take the time to reflect on the meaning of our traditional values and history with regard to our current challenges and goals.

Printed from: http://www.jewishpress.com/judaism/parsha/time-to-see-the-light-and-heal/2012/05/03/

Scan this QR code to visit this page online: