web analytics
October 23, 2014 / 29 Tishri, 5775
At a Glance
Judaism
Sponsored Post
Meir Panim with Soldiers 5774 Roundup: Year of Relief and Service for Israel’s Needy

Meir Panim implements programs that serve Israel’s neediest populations with respect and dignity. Meir Panim also coordinated care packages for families in the South during the Gaza War.



Home » Judaism » Parsha »

When History Was Born


Think about this. Long before the West, the Chinese had invented ink, paper, printing, porcelain manufacture, the compass, gunpowder, and many other technologies.

But they failed to develop a scientific revolution, an industrial revolution, a market economy, and a free society. Why did they get so far and then stop?

The historian Christopher Dawson argued that it was the religion of the West that made the difference. Alone among the civilizations of the world, Europe “has been continually shaken and transformed by an energy of spiritual unrest.” He attributed this to the fact that “its religious ideal has not been the worship of timeless and changeless perfection but a spirit that strives to incorporate itself in humanity and to change the world.”

“To change the world” is the key phrase. The idea that together with God we can change the world and make history – and not just be made by it – was born when God told Moses that he and his contemporaries were about to see an aspect of God no one had ever seen before.

I still find that a spine-tingling moment when each year we read Va’eira and recall the moment history was born, the moment God entered history and taught us for all time that slavery, oppression and injustice are not written into the fabric of the cosmos and engraved into the human condition. Things can be different because we can be different – because God has shown us how.

Adapted from “Covenant & Conversation,” a collection of Rabbi Jonathan Sacks’s parshiyot hashavua essays, published by Maggid Books, an imprint of Koren Publishers Jerusalem (www.korenpub.com), in conjunction with the Orthodox Union.

Rabbi Lord Jonathan Sacks, chief rabbi of the British Commonwealth since 1991, is the author of many books of Jewish thought, most recently “The Koren Sacks Rosh HaShana Mahzor” (Koren Publishers Jerusalem).

About the Author: Rabbi Lord Jonathan Sacks, former chief rabbi of the British Commonwealth, is the author of many books of Jewish thought, most recently “The Great Partnership: Science, Religion, and the Search for Meaning.”


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “When History Was Born”

Comments are closed.

SocialTwist Tell-a-Friend

Current Top Story
Arabs burn tires in Shuafat neighborhood of Jerusalem.
Arab Violence in Jerusalem Forces Police to Return Law and Order
Latest Judaism Stories
Rebbetzin Esther Jungreis

Boundaries must be set in every home. Parents and children are not pals. They are not equals.

Rabbi Avi Weiss, head of theYeshivat Chovevei Torah. Rabbi Asher Lopatin will be replacing him as head of the school.

Noah and his wife could not fathom living together as husband and wife and continuing the human race

Rabbi Sacks

The Babel story is the 2nd in a 4-act drama that’s unmistakably a connecting thread of Bereishit

Bible1

Our intentions are critical in raising children because they mimic everything we parents do & think

A humble person who achieves a position of prominence will utilize the standing to benefit others.

Myth #1: It is easy to be a B’nai Noach. It is extraordinarily hard to be a B’nai Noach.

The creation of the world is described twice. Each description serves a unique purpose.

Question: I recently loaned money to a friend who has been able to repay only part of it. This was an interest-free loan. We exchanged a signed IOU, not a proper shtar with witnesses, since I have always trusted her integrity and only wanted a document that confirms what was loaned and what was repaid. Now that shemittah is approaching, what should I do? Should I forgive the loan? And if my friend is not able to repay it, may I deduct the unpaid money from my ma’aser requirement?

Name Withheld

To the surprise of our protectzia-invested acquaintances, my family has thrived in our daled amos without that amenity, b’ezras Hashem.

Shimon started adjusting the branches on the roof. In doing so, a branch fell off the other side of the car and hit the side-view mirror, cracking it.

I, the one who is housed inside this body, am completely and utterly spiritual.

Should we sit in the sukkah on a day that may be the eighth day when we are not commanded to sit in the sukkah at all?

For Appearance’s Sake
‘Shammai Did Not Follow Their Own Ruling’
(Yevamos 13b 14a)

If one hurts another human being, God is hurt; if one brings joy to another, God is more joyous.

I’m grateful to Hashem for everything; Just the same, I’d love a joyous Yom Tov without aggravation.

Bereshit: Life includes hard choices that challenge our decisions, leaving lingering complications.

More Articles from Rabbi Lord Jonathan Sacks
Rabbi Sacks

The Babel story is the 2nd in a 4-act drama that’s unmistakably a connecting thread of Bereishit

Rabbi Sacks

The emphasis on choice, freedom and responsibility is a most distinctive features of Jewish thought.

Sukkot’s duality is that it’s the most universalistic and the most particularistic of all festivals

When we cry from the heart, someone listens; When we cry on Yom Kippur, God hears us.

So we work, but one day in seven we also rest and spend more time than usual with family and friends. In shul we reestablish our links with the community. Through the festivals we relive the history of our people, and cure ourselves of the narrow sense of living for the moment. On Rosh Hashanah […]

Simply, for Rambam the number 14 (2×7) was his favored organizing principle.

Torah isn’t a theological treatise or a metaphysical system but a series of stories linked over time

We believe that God created each of us, regardless of color, class, culture or creed, in His image.

Printed from: http://www.jewishpress.com/judaism/parsha/when-history-was-born/2012/01/20/

Scan this QR code to visit this page online: