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December 18, 2014 / 26 Kislev, 5775
 
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Home » Judaism » Parsha »

When One Forgets To Say Vesein Tal U’matar


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The Jews living outside Eretz Yisrael began reciting vesein tal u’matar in the Shemoneh Esrei this week. If one does not say vesein tal u’matar (instead continuing to say “vesein berachah”) and finishes the Shemoneh Esrei, he must repeat the Shemoneh Esrei. If one accidentally does not daven at all, he must daven two Shemoneh Esreis during the following tefillah. If one did not say vesein tal u’matar and finished davening and only remembers this fact at the time of the next tefillah, he must daven two Shemoneh Esreis at the next tefillah.

If one does not recite ya’aleh veyavo during Shacharis and only remembers to do so during Minchah, he must daven two Shemoneh Esreis during Minchah. Tosafos, in Berachos 26b, says that if one forgets to say ya’aleh veyavo at Minchah on Rosh Chodesh or on any other day that we recite ya’aleh veyavo, he does not repeat Shemoneh Esrei during Ma’ariv. This is because at Ma’ariv he can no longer say ya’aleh veyavo since Rosh Chodesh is over, and he already davened the 19 berachos of Shemoneh Esrei. As the only reason why he would repeat the Shemoneh Esrei would be to say ya’aleh veyavo, he should not repeat the Shemoneh Esrei at all since he cannot recite ya’aleh veyavo during Ma’ariv (which is the next day).

Reb Chaim Soloveitchik (stensils 1) says that the halacha of Tosafos does not apply to one who forgets to recite vesein tal u’matar on Friday by Minchah. For even though he will not be able to say vesein tal u’matar by Ma’ariv (since it is Shabbos), he must nevertheless repeat the Shemoneh Esrei. He explains that this is because when one fails to say vesein tal u’matar it is different than when one does not recite ya’aleh veyavo. Even if one forgets to say ya’aleh veyavo, he has fulfilled his obligation in davening – except that he lacks having recited an external prayer, namely ya’aleh veyavo.

On the other hand, when one fails to mention vesein tal u’matar he lacks having said the actual berachah of “bareich aleinu” and has therefore not fulfilled his obligation in davening. Vesein tal u’matar is not an external prayer that we insert into the Shemoneh Esrei; rather, it is part of the actual berachah. So when one does not say it he has not fulfilled his obligation in davening and it is as if he had not davened at all. As a result he must daven two Shemoneh Esreis at Ma’ariv on Shabbos, even though he will not be reciting vesein tal u’matar in those Shemoneh Esreis.

Many have asked the following question on Reb Chaim’s halacha: The Gemara in Berachos 29a says that if one does not mention vesein tal u’matar in its proper place (in “bareich aleinu…”) he can say it in “…shomeia tefillah.” The halacha follows this Gemara, as it is found in Shulchan Aruch Orach Chaim 117:5. If vesein tal u’matar is indeed part of the actual berachah of “bareich aleinu,” how can one say it in a different berachah?

If one only remembers that he forgot to mention vesein tal u’matar after he has already passed the berachah of “shomeia tefillah” but before he has finished Shemoneh Esrei, there is a machlokes Rishonim as to where he must return to in the Shemoneh Esrei – “bareich aleinu” or “shomeia tefillah.” Tosafos, in Ta’anis 3b, says that one should return to the berachah of “shomeia tefillah.” The Rambam (Hilchos Tefillah 10:9) and the Shulchan Aruch say that one must return to the berachah of “bareich aleinu.”

It seems that the Rishonim who opine that one should return to the berachah of “shomeia tefillah” do not believe that vesein tal u’matar is part of the actual berachah of “bareich aleinu” They believe that it is an added request (bakashah) that can either be inserted in the berachah of “bareich aleinu” or “shomeia tefillah.” Therefore, when one realizes that he did not say vesein tal u’matar and has already passed “shomeia tefillah,” he should go back to the nearest berachah where he may recite this request.

The Rambam and Shulchan Aruch, who both say that one should return all the way back to the berachah of “bareich aleinu,” seemingly hold that vesein tal u’matar is part of the berachah of “bareich aleinu” Hence they say that one should return to “bareich aleinu” even though the berachah of “shomeia tefillah” is closer. The reason why we allow one who forgot to say vesein tal u’matar in “bareich aleinu” to recite it in the berachah of “shomeia tefillah” (if he remembers before he gets there) is because the berachah of “shomeia tefillah” serves as a tashlumin for all the middle berachos of Shemoneh Esrei. Similarly, if one forgot to say any of the integral parts of any other middle berachah, he would be able to make it up in the berachah of “shomeia tefillah” (see Be’er Halacha 117:5 d”h im). But when one forgets to mention it even in the berachah of “shomeia tefillah,” the halacha of tashlumin no longer applies and he must return to the berachah of which it is a part – namely “bareich aleinu.”

Reb Chaim’s halacha fits well with the Rambam and Shulchan Aruch, who opine that vesein tal u’matar is part of the actual berachah. Therefore, one who forgets to recite it on Friday by Minchah would have to daven two Shemoneh Esreis at Ma’ariv on Shabbos. The Rishonim who say that one must return to “shomeia tefillah” seemingly opine that vesein tal u’matar is not part of the berachah of “bareich aleinu” Thus, they hold that one who forgot to say vesein tal u’matar on Friday by Minchah would not daven two Ma’ariv Shemoneh Esreis on Shabbos.

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One Response to “When One Forgets To Say Vesein Tal U’matar”

  1. Dick Farrel says:

    c’mon…this is knit picking

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