web analytics
October 2, 2014 / 8 Tishri, 5775
At a Glance
Judaism
Sponsored Post
Meir Panim with Soldiers 5774 Roundup: Year of Relief and Service for Israel’s Needy

Meir Panim implements programs that serve Israel’s neediest populations with respect and dignity. Meir Panim also coordinated care packages for families in the South during the Gaza War.



Home » Judaism » Parsha »

Yaakov Avinu’s Delayed Marriage


Taste-of-Lomdus-logo

Note to readers: This column is dedicated to the refuah sheleimah of Shlomo Eliezer ben Chaya Sarah Elka.

The Rambam writes in the 10th perek of Hilchos Ishus (halacha 13-14) that if a man marries a woman, he is obligated to have sheva berachos for seven days. If one marries several women at once, he must have separate sheva berachos for each one for seven days – consecutively. The reason for this is because we cannot mix one simcha with another simcha. For this reason one may not get married on Chol HaMoed, for we are obligated to have simcha on Chol HaMoed and we cannot mix that simcha with the simcha that one is obligated to have for seven days after one marries. The Rambam says that we derive this halacha from the pasuk in this week’s parshah:Ma’le shevua zos… (Fill this week…).” Lavan told Yaakov Avinu that he should wait a week after marrying Leah before marrying Rachel.

The source for this Rambam is from the Yerushalmi. The Talmud Bavli, in Moed Kattan 8b, derives this halacha from a pasuk in Nevi’im.

There is a question on the Rambam that several Acharonim discuss (see Makneh Even Ha’ezer Kuntris Acharon 62:2). Why did Yaakov wait a week before marrying Rachel? The Rambam only said that one must observe the sheva berachos one week after another, but did not say that one may not marry another woman during his sheva berachos with the first woman. This question cannot be asked on the Yerushalmi, for we could answer that the Yerushalmi indeed prohibits marrying another woman during the sheva berachos of the first woman. The reason why the Yerushalmi derived the halacha from Yaakov Avinu and not from Nevi’im, like the Bavli, was in order to rule that one may not even marry another woman during the week of his sheva berachos with the first wife. But the Rambam rules that one can marry many women at once and we require each woman to have a separate week of sheva berachos. Why then could Yaakov not have married Rachel the very next day, and simply delay her sheva berachos?

The Keren Orah (Moed Kattan 8b) answers that the Rambam only permits one to marry other women if he marries them at the same time. If one marries one woman separately and only the following day wishes to marry another woman, he is not permitted to do so since the period of sheva berachos for the first woman has already begun. The Rambam was referring to a scenario whereby a man married several women at the same time; therefore the period of sheva berachos had not yet taken affect, which would have prohibited marrying other women. In Yaakov’s case, however, he did not realize that he had married Leah until the following morning. At that time, the period of sheva berachos for Leah had already begun and he was therefore unable to marry Rachel until after the sheva berachos of Leah were complete.

Other Acharonim suggest that even though one may marry another woman during the sheva berachos period of his first wife, the second sheva berachos will have different halachos attached to it if he waits to marry the second woman until after the sheva berachos period of the first wife is over. For example, during the regular sheva berachos period celebrated after one marries a virgin, the chassan is forbidden to go to work. Even if his wife allows him to go, he may not go to work because the prohibition is on him and she has no jurisdiction over it. Some Acharonim rule that when one marries more than one woman at a time, it is only the chassan’s prohibition against going to work for the first seven days. After the first seven days the prohibition of going to work stems from the wife, and therefore she could permit him to go to work. Even though Yaakov could have married Rachel the day after he married Leah, he feared that Lavan would force Rachel to permit Yaakov to go to work during her sheva berachos. Therefore Yaakov wished to marry Rachel after Leah’s sheva berachos period was complete in order to ensure that he would be able to be together with Rachel during the sheva berachos that was being celebrated for her.

About the Author: For questions or comments, e-mail RabbiRFuchs@gmail.com.


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

One Response to “Yaakov Avinu’s Delayed Marriage”

  1. Ramsey Veron says:

    Am Ramsey residing in Italy but am from Australia, Every Christmas dinner was a real mess for me and my two sons since when my wife left us. This then make me get drunk with my coworkers and. I had to get on with life and look for another woman that will bring life in to my life, but I couldnot because my self and my wife have gone too far to let go, we have been married for 22years now and this is how she's just going to leave me and my kids, I never did anuthing wrong to her, she just woke up one morning and said she is leaving to her country because she is from New Zealand. This seems so difficult for me to carry on with.
    Things have been so weird in with me until last 2months I met a spell lady who worked for my friend and have resuts in 2days, I have never done something of this nature but I had to because I could not take it any more, The spell lady email contact I collected from my friend that I was reaching her was priestessifaa@yahoo.com, I gave her our pictures and she asked me to go and buy some black and red candle and burn them at mid night that she is going to be casting the spell then in her temple, that once the candle finish burning am going to hear from my wife. immediately the candle went off, Of a thruth my wife message me begging me that she is coming at weekend that she is taking the next available flight to Italy, I was amazed at the spell lady work, it was so quick and fast.
    Now as am writing this, my wife is on a picnic with the kids. am so so happy to have my life back.
    I beg anyone who have any issues to meet this priestess on her priestessifaa@yahoo.com, she never fails. she didn't fail me.
    Or incase you want to talk to me my email is.

Comments are closed.

SocialTwist Tell-a-Friend

Current Top Story
Tapuach Junction. (archive)
Border Police Stop Terrorists at Tapuach Junction
Latest Judaism Stories
Parsha-Perspectives-NEW

Often in life we become stuck – stuck in the morass of our habits and the rote of our comfort level.

PTI-100314

There is one day of the year on which the Satan has no power: Yom Kippur.

Neihaus-100314

During shmittah we refrain from agricultural activities and collection of loans, and on Yom Kippur we refrain from all physical pleasures.

Daf-Yomi-logo

A Miraculous Visual Treat
‘They Lifted It Up To Show…’
(Chagiga 26b)

Question: I recently loaned money to a friend who has been able to repay only part of it. This was an interest-free loan. We exchanged a signed IOU, not a proper shtar with witnesses, since I have always trusted her integrity and only wanted a document that confirms what was loaned and what was repaid. Now that shemittah is approaching, what should I do? Should I forgive the loan? And if my friend is not able to repay it, may I deduct the unpaid money from my ma’aser requirement?

Name Withheld

What right do I, sinner, have to approach Hashem and request forgiveness?

Throughout the war, Akiva had several brief furloughs home, and each time exchanged whichever mishnayos volume he had finished for the next in the series.

Imagine a man who, after having a few too many drinks, gets into his car and begins driving. It takes a while before he is pulled over, but finally the police arrest him, and he stands trial for driving while intoxicated.

Mr. Fisher contacted Rabbi Dayan. “Am I allowed to use money of ma’aser kesafim to pay the shul for an aliyah that I bought?” he asked.

In addition to Yom Kippur, there is at least one other instance when a person may fast on Shabbat – the case of a ta’anit chalom, in which a person wishes to fast to prevent an ominous dream from becoming reality.

Others suggest that one cannot separate Shabbos from Yom Kippur by accepting Shabbos early.

The call of the shofar is eternal. It is not musical. Its magnetic allurement cannot be explained.

Ba’al Shem Tov: “Hashem, too, is crying; as much as He is looking for us, we rarely look for Him.”

When we cry from the heart, someone listens; When we cry on Yom Kippur, God hears us.

Contrary to popular belief, the Talmud never explicitly limits the ban on footwear to leather shoes.

More Articles from Rabbi Raphael Fuchs
Taste-of-Lomdus-logo

Others suggest that one cannot separate Shabbos from Yom Kippur by accepting Shabbos early.

Taste-of-Lomdus-logo

While women are exempt from actually learning Torah, they are obligated in a different aspect of the mitzvah.

The Chafetz Chaim answered that there are two forms of teshuvah; teshuvah m’ahava and teshuvah m’yirah.

Since it is a Rabbinic prohibition we may follow the more lenient opinion.

They ask, how can Rabbeinu Gershom forbid marrying more than one wife, when the Torah explicitly permits it in this parshah?

First, how could a beis din of 23 judges present a guilty verdict in a capital punishment case? After all, only a majority of the 23 judges ruled in favor of his verdict.

According to Rabbi Yishmael one was not permitted to eat such an animal prior to entering Eretz Yisrael, while according to Rabbi Akiva one was permitted to eat animals if he would perform nechirah.

Printed from: http://www.jewishpress.com/judaism/parsha/yaakov-avinus-delayed-marriage/2012/11/22/

Scan this QR code to visit this page online: