web analytics
November 21, 2014 / 28 Heshvan, 5775
At a Glance
Judaism
Sponsored Post
IDC Herzliya Campus A Day on Campus

To mark IDC Herzliya’s 20th anniversary, we spent a day following Prof. Uriel Reichman, IDC’s founder and president, and Jonathan Davis, VP for External Relations, around its delightful campus.



Home » Judaism » Parsha »

Your Middos Are Killing You


The-Shmuz

“As they oppressed them, so did they multiply. And they were repulsed because of Bnei Yisrael.” – Shemos 1:12

Yosef, his brothers, and their entire generation had passed on. A new era was beginning in Mitzrayim, and with it came a new attitude. When the Jews had first entered the land they were received as celebrated guests. After all, they were brothers of the great Yosef who had saved the nation. That sense of appreciation was now gone. No longer were the Jews respected and revered, no longer were they welcome. They had become a thorn in the side of the Mitzrim.

And it went downhill from there. As has happened so often in history, the Jews were soon viewed as outsiders and as foreigners – unwanted, unwelcome, feared. That fear turned to hate when the common wisdom said, “If a foreign people shall attack, the Jews in our midst will join them in battle and throw us out from our land.” The Jews had become the enemy of the state.

The only choice was to get rid of them. The first step was to oppress them, then to torture them, and finally to enslave them. Yet despite the hardships placed upon them, the Jewish nation flourished. The Mitzrim found themselves confounded by this despised enemy within their borders who would soon outnumber them.

Interestingly, when the Torah describes their hatred toward the Jews, it doesn’t say, “They found the Jews disgusting,” or “They were disgusted with the Jews.” It says, “They were disgusted because of the Jewish people.”

Rashi explains that because of their hatred of the Jews, their own lives had become disgusting. They had become disgusted with themselves.

This Rashi is difficult to understand. How did their hatred toward the Jews make their own lives disgusting? It’s the Jews they hated, not themselves.

The answer to this question can be understood with an observation about human nature.

We humans are highly social. Our interactions are governed by many subtle cues and conventions. One of the skills needed to get along well with others is the ability to know how they perceive us, and what they are feeling. Is that guy in a good mood or bad? Is he open to my advances or not?

Most of us do this intuitively. Before we say something, we look at the other person and instantly know if he is pleased or upset, happy or distressed, and we modify our exchanges accordingly. Many children, however, find this skill elusive. And they must be taught to recognize the physical signs that correspond to different emotions.

One of the techniques used is to teach the child to “read faces.” A therapist will show the child a picture of a person’s face and then help her identify the emotion that person was most likely feeling. “See, when the end of the mouth curves up, that’s a smile, and that means he’s happy. When his forehead crinkles up, and his mouth moves down like that, it means he’s angry.”

While most feelings have distinct physical appearances and are easy enough to distinguish, there are two that are remarkably similar: anger and hatred. In both, the person’s face shows displeasure. In both, the person looks genuinely unhappy. And in both the person seems to be in pain. As a result, teaching a child which face represents hate and which represents anger is very difficult. One thing is clear, though: neither face is smiling. Because both anger and hatred aren’t satisfying, enjoyable experiences. Quite the opposite, they are dramatically unpleasant.

The Gemara tells us: If someone is accustomed to anger, his life isn’t a life, and he is never happy (Pesachim 113b). Why is this? Because powerful emotions are like a gas that spreads until it fills whatever container it is in. When a person is enraged, his entire conciseness is consumed. He can’t think about other things. He can’t concentrate on other ideas. The flames of anger occupy his entire mind.

And he suffers. He suffers with an incurable, burning pain that wells up with in him, steals his attention and eclipses all other sensations. And so he can’t enjoy the food he eats. He can’t appreciate music or poetry. All his wealth and possessions are for naught because he can’t find the peace of mind to enjoy them. He has ruined his life.

When I Hate You, I Suffer

This seems to be the answer to this Rashi. The Mitzrim were consumed with a hatred of the Jews. They walked around with a tape playing in their brain, “I HATE those Jews. They are despicable. They fill me with RAGE!”

And it wasn’t once or twice a week that the Mitzrim had to see them. “They’re everywhere! In the marketplace and in the bathhouses! In the stable and in the barn. Each morning when I walk to the river, I see them. I CAN’T STAND THOSE VILE JEWS!”

And so all day long they were racked with burning feelings of hatred, animosity, and disgust, until their very existence became a misery. The Mitzrim destroyed their lives.

Living a Pleasurable Life

This concept is eye opening. Many mitzvahs focus on developing our character traits. We often think of these as ways of making ourselves into better people. They make us easier to get along with, more pleasant company. While this is true, there is another benefit: I am more at peace with the world and with myself. As a result, I am happier.

The ways of the Torah are pleasant. When a person follows them properly, he becomes more giving and caring. He learns to overlook others’ flaws, and he becomes more patient and calm. By doing so, he becomes greater, he earns his portion in the World to Come, and he enjoys a better life in the here and now.

About the Author: Rabbi Shafier is the founder of the Shmuz.com – The Shmuz is an engaging, motivating shiur that deals with real life issues. All of the Shmuzin are available free of charge at the www.theShmuz.com or on the Shmuz App for iphone or Android.


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “Your Middos Are Killing You”

Comments are closed.

SocialTwist Tell-a-Friend

Current Top Story
Colleagues of the hanged Arab bus driver whose death continues to be referred to as murder despite autopsy finding of suicide. These are Arab drivers of Egged buses, claiming they suffer discrimination by Israelis.
Arab Pathologist Singing New Tune: Murder (By Jews) Not Suicide
Latest Judaism Stories
Rabbi Avi Weiss

Yitzchak thought the Jewish people needed dual leadership: Eisav the physical; Yaakov the spiritual

Weiss-112114-Sufganiot

According to the Sefer Yetzirah, the nature of the month of Kislev is sleep.

Teller-Rabbi-Hanoch-NEW

Though braggarts come across as conceited, their boasting often reflects a low sense of self-regard

Nimchinsky-112114-Learning

Not every child can live up to our hopes or expectations, but every child is loved by Hashem.

Leaders must always pay attention to the importance of timing.

While our leaders have been shepherds, the vast majority of the Children of Israel were farmers.

Maimonides himself walked and prayed in the permissible areas when he visited Eretz Yisrael in 1165

If a man dies childless, the Torah commands the deceased’s brother to marry his brother’s widow in a ceremony known as yibum, or to perform a special form of divorce ceremony with her known as chalitzah.

Dovid turned to the other people sitting at his table. “I’m revoking my hefker of the Chumash,” he announced. “I want to keep it.”

Ever Vigilant
‘When Unworthy, One’s Number Of Years Is Reduced’
(Yevamos 50a)

Question: My young daughter was recently diagnosed with autism. She does not function well socially and is extremely introverted, but we have noticed that she reacts very well to small animals. We reported this to her therapist who suggested that we get a dog or cat as a pet. We know that most religious people frown upon having pets, but we hate to see our daughter suffer and want to do anything that would make her happy. Would it be okay to own a pet in the circumstances we described?

Her Loving Parents
(Via E-Mail)

Ramban interprets Korban as self-sacrifice, each Jew should attempt to recreate Akeidas Yitzchak.

Dr. Schwartz had no other alternatives up his sleeve. He suggested my mother go home and think about what she wanted to do.

Why does Lavan’s speaking before his father show that he was wicked? Disrespectful, yes. Rude, certainly. But a rasha?

We find that in certain circumstances before the Torah was actually given, people were permitted to make calculations as to what would better serve Hashem, even if it were against a mitzvah or aveirah.

More Articles from Rabbi Ben Tzion Shafier
The-Shmuz

Why does Lavan’s speaking before his father show that he was wicked? Disrespectful, yes. Rude, certainly. But a rasha?

The-Shmuz

What happened was that Frank Jr. stopped being the little babe looking with love into his father’s eyes, and the relationship took on a very different nature.

Is it possible a man could be standing in a burning building, knowing this life is in danger, and be too lazy to move?

Avram’s father was not impressed with the cleverness of his son. In fact, he was so unimpressed that he took him to Nimrod the king, who pronounced him an enemy of the state and attempted to execute him.

Strict din demands perfection. There is no room for shortcomings and no place for excuses; you are responsible.

I, the one who is housed inside this body, am completely and utterly spiritual.

When Hashem formed man, He gave him the keys to Creation. As the Midrash tells us, Hashem said to Adam, “This is your world now. You are in charge of it; take care that you don’t destroy it.”

Imagine a man who, after having a few too many drinks, gets into his car and begins driving. It takes a while before he is pulled over, but finally the police arrest him, and he stands trial for driving while intoxicated.

Printed from: http://www.jewishpress.com/judaism/parsha/your-middos-are-killing-you/2013/01/04/

Scan this QR code to visit this page online: