web analytics
May 20, 2013 /11 Sivan, 5773
At a Glance
Judaism
Sponsored Post
jumping Following a Passion for Sports to Israel

In Israel, a new five month scholarship program being offered to young aspiring athletes – one of them could be you.



A Happening


tell a friend
Jungreis-Rebbetzin-Esther

“Happenings” are not every-day events. There are classes, programs, seminars and lectures – but happenings that leave an indelible mark on the mind, heart and soul are rare. During this past Aseret Y’mei Teshuvah (the 10 preparatory days before Yom Kippur), we of Hineni were “zocheh” – had the merit – to experience a happening that was nothing short of a Kiddush Hashem – Sanctification of G-d’s Holy Name, and for that I would like to publicly proclaim my total gratitude and indebtedness to the Almighty G-d.

It all started some six ago, when the director of our Israel Hineni Center, Mr. Benjamin Philip, who is a native of Holland, informed us that he was able to secure the exclusive rights to the Anne Frank exhibit for our Center in Jerusalem. I was delighted to hear the news, and yet, something bothered me… something that has bothered me for many years about most Holocaust exhibits. And that is that the kedushah – the sanctity, the mesiras nefesh, the dedication, the sacrifice and the unflinching commitment of our people to Torah and mitzvos has yet to be portrayed or transmitted to future generations.

This is not to detract from the poignant story of Anne Frank and the Six Million holy martyrs, but precisely because they were holy martyrs, we must ask, where is the light of Torah that burned so brightly in their hearts…. that light that illuminated the most brutal dense darkness, that light that I saw with my own eyes in Bergen-Belsen, in my revered father, HaRav HaGaon Avraham HaLevi Jungreis, zt”l, and my holy mother, Rebbetzin Miriam Jungreis a”h. That light was always there, but alas, its story has yet to be told.

As a result, to multitudes of people, the horrors of the Holocaust are not much different from the savage atrocities of Darfur, Bosnia, etc. Indeed, many of our own people have come to equate the two. And perhaps even more damaging – memorials conveying only senseless torture and barbaric suffering leave viewers with a sense of despair, anger and bitterness rather than with a commitment and a determination to live for those who are no longer here and to continue their Torah legacy.

As if right on cue, my granddaughter, Shaindy Wolff-Eisenberg, who lives in Jerusalem with her beautiful young family and conducts many of our Hineni programs, called me with an idea. “Bubbe” she said in her sweet, respectful voice, “I think it’s time for my Bubbe to tell her story so that future generations might come to know that which I have had the zechus to hear time and again. Those stories should be documented for posterity through a film. Bubba, it could be so powerful! It could be so amazing…. and even as the Anne Frank memorial, it could be on permanent exhibit in our own Center.”

Shaindy got me thinking. It would soon be 70 years since the Holocaust and sadly, the number of survivors is rapidly shrinking. And even those who are still among us are more often than not, ill, debilitated and unable to articulate the atrocities that they endured.

The more I thought about it, the more I recognized the wisdom and the urgency of her suggestion. Events started to unfold that really made it happen. One of our Hineni members, who in a previous life (prior to Hineni and her shidduch, which I was honored to make) worked in Network TV and recommended that we contact a producer who had also become a ba’al teshuvah and would be sensitive to this project. When we called him, he enthusiastically accepted the challenge and booked two days at a studio.

I told my story in just one sitting. I did not need a text or a teleprompter. The story was engraved on my heart, on my soul…. I’m not ashamed to admit that I wept openly during that shooting. My friend, Barbara, Hineni’s Executive Director, expressed concern that I was too emotional. But how could I tell that story without tears? It was virtually impossible! So, in one sitting, we completed that narration, and thus it happened that the film, “Hineni’s Triumph of the Spirit” was created.

This past summer, when we led a Hineni Tour to Israel, we took a copy of the film along with us. I wanted the very first public showing to take place in Yerushalayim, for that, in and of itself, would be a powerful testimony to the miraculous survival of the Jewish people. We arrived in Eretz Yisrael during a period known as “bein ha’zemanim” – a time when many Israelis take their vacations, so there was some concern that we might not get the turnout that the film deserved. But on the night of the opening, the lines were long – they snaked down the staircase and through the entire lobby of the Plaza Hotel and we could not accommodate the many people who, Baruch Hashem, showed up.

The response was phenomenal, and upon returning to the States, we made plans to premiere the film in New York City as well. But where and when to do it was the challenge.

Once again, one of my grandchildren came up with an answer. My grandson Elie said, “Bubba, this would be perfect for Aseret Y’mei Teshuvah. It could really inspire people for Yom Kippur.”

Little did we realize at that time that Aseret Y’mei Teshuvah would also fall during the week when Ahmandinejad, the infamous Holocaust denier, who unabashedly proclaims his intention to launch a new Holocaust against Israel, would be addressing the United Nations Security Council. Nor did it occur to us that this September commemorates 70 years since the Holocaust, that unspeakable evil, unfolded only 70 years ago. The concentration camps, the gas chambers, and the crematoria are still in place.

Auschwitz and Treblinka can still be visited, and we have living witnesses in our midst (myself included). Nevertheless, today we are witness to an international conspiracy, which denies that the Holocaust ever took place. Yes, more than ever, this was an opportune time to show our film.

We gathered a hard-working group of dedicated people who became our committee, and so it was, that a decision was made to showcase the film at the Paris Theater (across the street from the Plaza Hotel). When we opened the night of September 22, the same enthusiasm with which the film was greeted in Jerusalem was repeated in Manhattan.

The doors to the theater were supposed to open at half-past seven, but by 6:00 p.m. the lines were forming…. and the people kept coming until the line stretched all the way down the street. It was a spectacular evening – a Kiddush Hashem of awesome proportions. People from every walk of life, from the left to the right, from the totally secular to the observant, were all gathered under the same roof – all united by one idea – “Zachor – Remember and Recommit.”

The Honorable Fred Zeidman, Chairman of the United States Holocaust Memorial Museum in Washington, flew in for the evening and we rendered him well-deserved tribute by presenting him with the “Zachor – Remembrance Award.”

But that which was most awesome, was the fact that Hashem granted us the privilege, not only of presenting this film, which conveys that the eternal flame of the Torah is so powerful that even the most intense fires of the crematoria could not extinguish it. But even more significantly, the film injects that flame into the hearts of a new generation, testifying to the indomitable faith of the Jewish people.

That night was a Kiddush Hashem of colossal proportions that enabled us to bring a sacred offering to our Heavenly Father – an offering that testifies that the Divine Voice that was heard at Sinai is eternally engraved on our hearts – an offering for Yom Kippur.

tell a friend

About the Author:


You might also be interested in:


no comments

You must log in to post a comment.

SocialTwist Tell-a-Friend

Current Top Story
Jamal al-Dura and his 12-year-old son Muhammad under fire
Israel Explodes the ‘Big Lie’ – Gaza Al Dura Boy Wasn’t Killed
Latest Judaism Stories
Torah-Anytime-logo

I watch my children use blocks to build a large structure, observing the trepidation with which they add each block. As the structure becomes larger there is a greater risk of it collapsing, thus bringing an end to an hour of playful labor. I anticipate what will happen when one child adds a block to the top floor, compromising the integrity of the building and resulting in the collapse of the entire structure. The argument that ensues is predictable, as each child blames the other for “ruining” the fun. As an adult, I wonder about the need to attribute blame. Will assigning blame be instrumental in rebuilding the structure?

Taste-of-Lomdus-logo

In this week’s parshah the Torah discusses the halachos of when one steals from another and when confronted in beis din, the thief swears falsely with his denial that he stole. This parshah was already taught in parshas Vayikra; however, there are two halachos that the Torah adds in this parshah to this topic.

In order to carry from one’s home into the street (even when the area is enclosed by a properly constructed eruv), the eruvin ceremony must be performed. This ceremony involves the placing of food in one designated home on behalf of all Sabbath observers in the enclosed area. In order for the eruvin ceremony to be valid, however, it must be performed on behalf of all owners of streets and homes in the enclosed area.

Business-Halacha-logo

Hymie was visiting Israel and enjoying an afternoon with his grandchildren in the park. After pushing them on the swings and watching them slither down the slides, he went to sit down on a bench in the corner of the park.

Question: On Friday night the chazzan in many shuls ascends the bimah for Kabbalat Shabbos but goes to the amud starting for Barchu. Why?

Question: As Shavuot is fast approaching – a holiday on which we dwell on the story of Ruth and the origins of the royal house of David – I was wondering if you could help me resolve something. Some people say that Rabbi Yehudah HaNassi, the redactor of the six orders of the Mishnah and a scion of King David, purposely kept any mention of Chanukah and the Hasmonean kings out of the Mishnah because the Hasmoneans improperly crowned themselves and ignored the rule that all Jewish kings are supposed to come from the tribe of Yehudah. Is this true?

Menachem
(Via E-Mail)

The Rema writes (Ohr Hachaim, 494:4), “It is customary to spread branches of trees in our synagogues and homes [on Shavuos] in order to commemorate that which the sages say [Rosh Hashanah 16a] that on Shavuos the world is judged concerning [how many] fruits the trees will produce [that year].”

Summer Eruvin
‘A Separate Contribution From Each’
(Eruvin 72b)

If a man suspects his wife of infidelity, he is to bring witnesses and warn her not to go into private quarters with the man in question. If she violates that warning, he is to bring her to the kohen, who will give her the “bitter waters” to drink. If she was falsely accused and was innocent, she will be blessed with children. If she was guilty, she will die a gruesome death.

A flash of red caught my eye, and I looked up and saw a cardinal perched on the picnic table on my deck. What a miracle, I marveled. You’re beautiful. Thanks, Hashem. And then my mind’s wheels began to roll, and it struck me that several miracle stories had come my way this week. The stories prodded me to think of and feel Hashem’s presence as a more tangible and vivid reality.

Over the years I’ve received letters from all over the world in which people share feelings and thoughts they’ve experienced upon becoming became Torah observant. Usually these letters arrive not long after the writers had heard one of my speeches. No matter where a particular speech took place, and no matter whether I spoke the language or had to use a translator, the magic always works. In reality, it’s not magic at all but a little voice in the soul – the “Pintele Yid,” that spark of G-d’s Word engraved on all our neshamahs. Here is one recent letter.

By the time these words are printed, there will be only a few more days left before Shavuos. We hope that up until that point, we will still have been counting the days of Sefiras Ha’Omer with a bracha, but we also know that too often, despite our best efforts, we drop out of counting with a bracha some time before the count is complete.

In this week’s parshah the Torah tells us that the bechorim were replaced by the levi’im to serve in the Mikdash. The Torah says that there were 273 more bechorim than levi’im. Those bechorim could not simply be replaced, and had to be redeemed. Hashem told Moshe that each bechor should give five shekalim to Moshe, who, in turn, should give them to Aharon and his sons. With that, they would be redeemed.

Question: Is there anything special that one should do on Yom Yerushalayim?

Question: As the shamash in a small community shul with an aging population, I am faced with numerous challenges. The following is only one of them. During sefirah, different people daven for the amud for Ma’ariv. Once, a bar mitzvah was one of them. On another occasion, a very recent ger lead the service. Were these individuals allowed to lead the congregation in counting sefirah? I also wonder, in general, if everyone should be trusted to lead the counting. What if someone forgot to count on one of the previous nights but does not inform anyone of this?

No Name
(Via E-Mail)

More Articles from Rebbetzin Esther Jungreis
Jungreis-Rebbetzin-Esther 485x300

Over the years I’ve received letters from all over the world in which people share feelings and thoughts they’ve experienced upon becoming became Torah observant. Usually these letters arrive not long after the writers had heard one of my speeches. No matter where a particular speech took place, and no matter whether I spoke the language or had to use a translator, the magic always works. In reality, it’s not magic at all but a little voice in the soul – the “Pintele Yid,” that spark of G-d’s Word engraved on all our neshamahs. Here is one recent letter.

Jungreis-Rebbetzin-Esther 485x300

Last week I wrote about the many disappointments in life. So often we dream of something, wish for something, pray for something – only to discover that when it happens, it is not quite the way we envisioned it. I illustrated this concept through a Hungarian story I recalled from my childhood about a little boy who more than anything else wanted a rocking horse, a coveted toy in Hungary.

There is a Hungarian tale I’ve always found meaningful and yet sad. It is about a little boy who always wanted his own rocking horse. (In Hungry a rocking horse was a toy that belonged to only the privileged few.)

For several weeks now we’ve been discussing lack of gratitude – one of the most destructive forces in our society. When people think everything is coming to them, they become selfish, angry individuals. They do not know how to reciprocate. They do not know how to be grateful and, worse still, they become bitter and destructive elements in society. They make miserable sons, daughters and marriage partners. They have no regard for parents, grandparents, Torah teachers and the elderly.

As I’ve noted in recent weeks, appreciation is a lost concept in our society. Even when we are blessed by the many kindnesses of G-d, we tend to take them for granted and delude ourselves into thinking we are responsible for them all. In vain did our Torah warn us not to fall into the trap of “my strength and the power of my own hand accomplished this.”

My saintly father, HaRav HaGoan HaTzaddik Avraham HaLevi Jungreis, zt”l, taught me that before I address an audience I should ask myself, “What will the people take home from my message? What am I giving? Will it enhance their lives? Will it bring the individual closer to Hashem? Will it be a life-altering experience?”

Nachman and Raizy Glauber, a”h, were killed in a horrific automobile accident. Their unborn baby survived for a short time but then joined his parents in olam haba. The tragedy shocked us all.

Last week I published excerpts from a letter written by a suffering mother whose rebellious son had not only turned his back on his family but had also rejected his Jewish faith. This woman’s husband had given up on the young man but she was determined to keep the door open in the hope he would yet come back.

    Latest Poll

    Which is the most beautiful location in Jerusalem?









    View Results

    Loading ... Loading ...

Printed from: http://www.jewishpress.com/judaism/rebbetzins-viewpointrebbetzin-jungreis/a-happening/2009/09/30/

Scan this QR code to visit this page online:

Close