web analytics
January 26, 2015 / 6 Shevat, 5775
 
At a Glance
Judaism
Sponsored Post


An Eternal Legacy


Rebbetzin Esther Jungreis

Rebbetzin Esther Jungreis

Dear Rebbetzin:

I am a 62-year-old Conservative Jew, recently retired from teaching and planning to relocate to Florida. My three children are all married and living in different parts of the world: a daughter in Jerusalem, one son in Toronto, another son in California. Those living in Jerusalem and Toronto have become very Orthodox, while the son living in California is totally uninterested in religion. As a matter of fact, he is married to a non-Jewish woman. As you can see, there is no happy medium in my family, but I cannot interfere in the lifestyle choices of my children.

Five years ago my husband, who had been a physically active and healthy man, fell sick. By the time we discovered the source of his illness it was too late – the cancer had spread throughout his body. The pain, suffering and degradation he experienced before he finally passed away are beyond words. I don’t think I will ever get over the trauma of his illness and death.

Now, to add to my sorrow, my older sister, who had always been in the pink of health, was felled by a major stroke. Though she is home now, her prognosis is not promising. She has lost her speech and mobility and spends her time either in bed or a wheelchair. Her children feel they can no longer give her the care she requires and plan to put her in a nursing home. It’s heartbreaking, but they say they have no choice and I can’t interfere.

Having witnessed the pain and degradation of two loved ones who lost command of their bodily functions and were at the mercy of aides, companions and other health care functionaries, I’ve decided I do not wish my life to be prolonged if I am seriously incapacitated or reduced to a vegetative state. I would rather die.

It is because of this that I have prepared a living will and I need the support of someone with a religious outlook to encourage my children to respect my wishes.

I have discussed this matter with my children, and the two Orthodox ones are vehemently opposed. My son in California would be happy to carry out my wishes, but I would like the children to act in concert. I would not want to widen the rift that already separates them due to their extremely different outlooks on life.

My religious children claim a human being has no right to shorten his or her life, and therefore the Jewish faith prohibits them from carrying out my wishes. I cannot understand how this would be considered shortening life; existing as a vegetable cannot be considered living.

I sometimes have occasion to visit nursing homes, and when I see the people just sitting there, many of them strapped to their wheelchairs or restricted to their beds, pathetically waiting for someone to look at them, clean them, or turn them over, I shudder. I can’t bear the thought of ending up like that.

To me, it’s much more compassionate and humane to pull the plug when illness becomes severe and it is obvious that recovery is out of the realm of possibility. I think modern medicine has played a cruel trick on us by prolonging our lives. When the body or the mind deteriorates, it’s time to say goodbye.

I have been tolerant of my children’s Orthodox ways. Why can’t they extend the same courtesy to me? My attorneys have prepared the papers and everything is ready to go, but they refuse to give their consent.

As a reader of your column I can’t help but be impressed with your emphasis on honoring parents. Therefore, I hope you will advise my children to fulfill the commandments and respect my wishes.

My Dear Friend:

At the outset, let me assure you there are ways of dealing with your problem within the framework of halacha, Jewish law. While this column is not a forum for halachic discussion, I can tell you that Agudath Israel of America has literature available on this subject, and I suggest you contact the organization. You might just discover that there can be a meeting of the minds between you and your children, and that where you thought you had a problem, none exists.

I can assure you that while it may not seem obvious to you, your religious children do respect your wishes. What they are trying to communicate to you is reflective not of personal bias but of Torah law. I realize this concept may be difficult for you to accept, for our secular culture does not recognize religious, moral, or ethical absolutes. In secular society, everything is contingent on personal predilections and absolutes simply do not come into play.

The Jewish way of life, on the other hand, is based on the commandments that were proclaimed at Sinai, commandments that are non-negotiable and encompass every facet of life and death. Contrary to popular belief, our lives are not our own, to do with as we wish. We did not will ourselves to be born, nor did we choose the families assigned to us.

Even as we cannot choose the day of our birth, we cannot choose the date of our death. Such decisions belong to the One Who gave us life, and only He (and I emphasize He) can determine these things. We are merely custodians, and we’ll have to answer to G-d for the safekeeping of our bodies and souls.

Life itself is sacred, and that sanctity is not diminished even in the case of terminal illness or incurable disease. Nor is it for us to determine whether a life is worth preserving or whether it should be snuffed out when it becomes too burdensome. Instead of “quality of life” we Jews refer to the “sanctity of life.” Instead of the “right to die” we speak of our “responsibility to live.”

I realize you would not wish to become an emotional or financial drain on your children. You should, however, find comfort in the knowledge that, precisely because your children are anchored to Torah values, they would never regard you as burdensome. Nor would they behave rashly or arbitrarily when decisions regarding your health had to be made. Rather, they would consult qualified rabbinic authorities before acting. In a genuine Jewish home, having parents and grandparents is a zechus – a privilege – which neither children nor grandchildren ever lose sight of.

If you are truly interested in making a living will, I suggest that you make one that will live long after you are gone. Prepare a letter for your children to read after your passing. Ask your family to always remain together, united as one. Ask them to gather on your yahrzeit in prayer and study. Ask them to build Jewish homes in which Torah is kept alive, and ask them to make certain all your descendants study in yeshivas and remain Jews.

I realize you are not yet observant. Please note I wrote not yet. Deep in the heart of every Jew is the desire to be observant. It is just that in our crazed society it is easy to lose sight of whom we really are. May I suggest that instead of fighting and opposing your children’s Torah way of life, you try it, savor it, embrace it – and you might just discover the serenity, beauty and majesty that is the essence of a true Jewish home.

I would further suggest that instead of moving to Florida and seeing your children and grandchildren only on special occasions, you spend time with them. The years fly by very quickly; don’t deprive yourself of the joy of being a hands-on Bubbie. Don’t be a Bubbie in name only.

A true “living will” will impart values and love to children, grandchildren and great-grandchildren – so that in years to come, after G-d calls you to Him, your memory will remain alive to them, etched upon their minds and hearts.

About the Author:


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “An Eternal Legacy”

Comments are closed.

SocialTwist Tell-a-Friend

Current Top Story
Amazon drone delivers to the door..
Drone Found on White House Lawn
Latest Judaism Stories
Torah-Hakehillah-121914

Rabbi Yaakov Nagen, a Ram at Yeshivat Otniel, notes that the verse is suggesting that retelling the story of the Exodus is so important that Hashem is performing ever-greater miracles specifically so that parents can tell their stories to future generations.

Parshat Bo

Before performing the 10th plague God makes a fundamental argument about the ultimate nature of justice.

Daf-Yomi-logo

Life Before The Printed Word
‘A Revi’is Of Blood’
(Yevamos 114a-b)

The-Shmuz

How is it possible that the clothing was more valuable to them than gold or silver?

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity.

M. Goldman
(Via E-mail)

“It means that the disqualification of relatives as witnesses is a procedural issue, not a question of honesty,” explained Rabbi Dayan.

Property ownership is an extremely important and fundamental right and principle according to the Torah.

The tenderest description of the husband/wife relationship is “re’im v’ahuvim/loving, kind friends”

And if a person can take steps to perform the mitzvah, he should do so (even if he won’t be held accountable for not performing it due to circumstances beyond his control).

Suddenly, she turns to me and says, “B’emet, I need to thank you, you made me excited to come back to Israel.”

Pesach is called “zikaron,” a Biblical term used describing an object eliciting a certain memory

Recouping $ and assets from Germans and Swiss for their Holocaust actions is rooted in the Exodus

Pharaoh perverted symbols of life (the Nile and midwives) into agents of death.

I think that we have to follow the approach of the Tannaim and Amoraim. They followed the latest scientific developments of their time.

Three years of war and the loss of one-tenth of Britain’s men is not too great a price to pay.

More Articles from Rebbetzin Esther Jungreis
Rebbetzin Esther Jungreis

“Surely,” my family insisted, “there must be someone suitable for you. You can’t be so picky.”

Rebbetzin Esther Jungreis

Shouldn’t we Jews, having experienced the barbarism of many societies, speak support the NYPD?

They stammer “I’m not Orthodox,” as if that absolves them from the responsibility of calling to G-d

Prayer is our language: Hakol kol Yaakov – the voice is the voice of Jacob – the voice of prayer.

When art and evil are intermingled, evil is elevated and made acceptable.

In BB, he said “You, my children are the angels of Shabbos and the licht are your beautiful eyes.”

Why does Hebrew refer to mothers-in-law as “sunshine” when society often calls them the opposite?

Boundaries must be set in every home. Parents and children are not pals. They are not equals.

Printed from: http://www.jewishpress.com/judaism/rebbetzins-viewpointrebbetzin-jungreis/an-eternal-legacy-2/2011/07/07/

Scan this QR code to visit this page online: