web analytics
May 20, 2013 /11 Sivan, 5773
At a Glance
Judaism
Sponsored Post
jumping Following a Passion for Sports to Israel

In Israel, a new five month scholarship program being offered to young aspiring athletes – one of them could be you.



Anguish That Does Not Go Away: The Singles Problem (Part Three)


tell a friend
Jungreis-Rebbetzin-Esther

The woman in her mid-thirties who initiated this discussion a few weeks ago bemoaned what she considers the indifference and the insensitivity of most people to the plight of singles. She cited the apparently well-meaning individuals who offer to make introductions only to forget to make that crucial phone call, as well as those who make hurtful comments without realizing how their words pierce lonely hearts that yearn for their own homes, their own children.

Undoubtedly, there is much validity to these criticisms. Ours is a self-centered “me” generation. People have difficulty focusing on the needs of others. There is much talk and little commitment; promises are made only to be forgotten.

However, as I noted in last week’s column, there is another side to the coin. Singles themselves often contribute to their own predicament. As people get older, they become more entrenched in their ways, and as much as they sincerely desire to marry, they can find it difficult to make that final leap.

Today’s successful shadchan not only has to be a matchmaker but very often also assume the role of a “life coach” who has to encourage, cajole, and help the shidduch candidate overcome the doubts and fears so many singles harbor (frequently without even being aware of them).

To be a shidduch “life coach” is a formidable task, requiring much patience, perseverance, sensitivity and concern for one’s fellow Jews, traits not easily come by in our indifferent and self-indulgent world.

As I mentioned in my previous columns, singles have an obligation to scrutinize themselves and determine whether they are doing their hishtadlus, investing their best efforts, to make the shidduch happen. As many of my readers may know, with the help of Hashem I have had the zechus, the merit, to have made a great many shidduchim. In most cases it was hard work, entailing endless phone calls, infinite patience, and the sensitivity to know when to stop and when to continue to push. I will mention here just one of the difficulties I encountered that I found to be all too prevalent in our singles world: the failure to be realistic.

Singles often form a certain image of the man or woman they want to marry. Though the years may pass, the image does not change. They still desire “the girl” or “the boy” they envisioned years ago, and they refuse to compromise. To be sure, those who harbor these feelings will be quick to deny them and protest that they are willing to compromise but have just not found “the right one” as yet.

I have seen 60-year-old men who want only young women of childbearing age. They are not interested in “taking chances” with older women who might need medical intervention in order to conceive. “It’s too iffy,” they assert, and refuse to compromise. It’s true that men who are successful (read: “wealthy”) will most likely find young, willing candidates. And others who observe this think to themselves, “If so-and-so was able to find someone young, why not me?”

Women can be equally difficult, though by nature they are nest builders, anxious to get married and yearning to hold babies in their arms. But they can also be reluctant to compromise in their search for the “perfect shidduch” they set their hearts on years earlier when they started dating.

At this point a clarification is in order. I am not suggesting that anyone marry a person to whom he or she is not attracted. I am recommending that singles be more realistic and learn to move on.

Obviously, I am speaking in generalities. I realize there are many exceptions that do not fit this mold; but just the same, the attitude is all too prevalent. Even as I write this, I know there may be loud protests from those who deny the validity of this analysis. They can’t acknowledge the fact that while they desire to marry, they live in the past, clinging to visions that are no longer realistic and refusing to move on.

This concept of moving on regarding shidduchim has a Torah source. The first person in the Torah commissioned to take on the role of a shadchan was Eliezer, the loyal servant of our father Avraham. Eliezer is charged with the mission of finding a shidduch for Yitzchak. Avraham tells him specifically what the qualifications of the bride must be.

Miraculously, Eliezer finds that “perfect girl.” She not only meets Avraham’s expectations, she exceeds them. Despite all this, when Eliezer proposes the shidduch to Rivkah’s family, he tells them, “Give me a yes or a no so that I may know whether I should move on to the right or to the left” (Genesis: 24:49).

This is a lesson the singles population should take to heart. Yes, we recognize you have a vision of a perfect shidduch, but if it doesn’t work, if it’s not happening, take your cue from Eliezer and move on, either to the right or to the left. But don’t become stagnant.

tell a friend

About the Author:


You might also be interested in:


2 comments so far

You must log in to post a comment.

2 Responses to “Anguish That Does Not Go Away: The Singles Problem (Part Three)”

  1. Mysterious Lady says:

    The desperation of women in their 30′s make them ripe for exploitation, both by shaddchanim and by men who employ what I call “emotional scams”. The shadchanim waste the women’s time and are not serious or erhlich. The women in their 30′s are often baalei teshuvah who are naive, or gerot, formerly Christian, believing and again, naive about frumkeit and about people. They are taken advantage of (by which I mean strung along) by men, especially on the West Side of Manhattan, who waste their time, pretending they are serious, but they are not. They are time wasters. One told a girl who had been misgayer (converted) that she should move to New York where he lived – she lived out of town, in fact across the country! He made no move to get engaged, merely said she should move to New York so as to facilitate their continued dating.

    When her older friend asked me, why would he do something like that? I answered, sadism. Holding out her heart’s desire, only to snatch it away once she moved to NY. He would drop her like a hot potato once she was within convenient “dating” distance.

    So she quickly, on the rebound, married a man in another state, which was a disaster – a disaster that resulted in two babies. She moved back to live with her mother in her old city, but her husband of course served her with legal papers requiring her to live near him so he could see his children. This very pretty 32 year old was victimized once again. She married “frum”, and the man was looking for a pretty and passive girl. He found that in someone new to Judaism.

    There are worse things than being single. And that is being victimized by time wasters, people with bad character, and men who are out to exploit you and bind you to a life of misery with 2 children – you who were so recently pretty and free to choose. Now this young woman cannot choose, cannot live where she wants to, and her community will have to support her children in the day school. A tragedy all around.

  2. Henry says:

    Dear rebetzen im writing to you about dating ,Iam a very modern orthodox person and dont tell me to change i come from a ultra orthodox backround ,How are modern orthodox singels to meet. Iam not intrested in balei teshuve or right wing orthodox and i will never marry a women who covers her hair .i will date peaple who are shommer shabbos weather their right wing conservative or modern orthodox , however i will not go to single functions of henini or right wing orthodox that will never happen it would be a waste of time and dont tell me to change.

SocialTwist Tell-a-Friend

Current Top Story
Arafat and the Temple Mount: His successor, Mahmoud Abbas, undermines a planned UNESO visit to the Temple Mount site
PA Outsmarts Self, Loses Out on UNESCO Old City Mission
Latest Judaism Stories
Torah-Anytime-logo

I watch my children use blocks to build a large structure, observing the trepidation with which they add each block. As the structure becomes larger there is a greater risk of it collapsing, thus bringing an end to an hour of playful labor. I anticipate what will happen when one child adds a block to the top floor, compromising the integrity of the building and resulting in the collapse of the entire structure. The argument that ensues is predictable, as each child blames the other for “ruining” the fun. As an adult, I wonder about the need to attribute blame. Will assigning blame be instrumental in rebuilding the structure?

Taste-of-Lomdus-logo

In this week’s parshah the Torah discusses the halachos of when one steals from another and when confronted in beis din, the thief swears falsely with his denial that he stole. This parshah was already taught in parshas Vayikra; however, there are two halachos that the Torah adds in this parshah to this topic.

In order to carry from one’s home into the street (even when the area is enclosed by a properly constructed eruv), the eruvin ceremony must be performed. This ceremony involves the placing of food in one designated home on behalf of all Sabbath observers in the enclosed area. In order for the eruvin ceremony to be valid, however, it must be performed on behalf of all owners of streets and homes in the enclosed area.

Business-Halacha-logo

Hymie was visiting Israel and enjoying an afternoon with his grandchildren in the park. After pushing them on the swings and watching them slither down the slides, he went to sit down on a bench in the corner of the park.

Question: On Friday night the chazzan in many shuls ascends the bimah for Kabbalat Shabbos but goes to the amud starting for Barchu. Why?

Question: As Shavuot is fast approaching – a holiday on which we dwell on the story of Ruth and the origins of the royal house of David – I was wondering if you could help me resolve something. Some people say that Rabbi Yehudah HaNassi, the redactor of the six orders of the Mishnah and a scion of King David, purposely kept any mention of Chanukah and the Hasmonean kings out of the Mishnah because the Hasmoneans improperly crowned themselves and ignored the rule that all Jewish kings are supposed to come from the tribe of Yehudah. Is this true?

Menachem
(Via E-Mail)

The Rema writes (Ohr Hachaim, 494:4), “It is customary to spread branches of trees in our synagogues and homes [on Shavuos] in order to commemorate that which the sages say [Rosh Hashanah 16a] that on Shavuos the world is judged concerning [how many] fruits the trees will produce [that year].”

Summer Eruvin
‘A Separate Contribution From Each’
(Eruvin 72b)

If a man suspects his wife of infidelity, he is to bring witnesses and warn her not to go into private quarters with the man in question. If she violates that warning, he is to bring her to the kohen, who will give her the “bitter waters” to drink. If she was falsely accused and was innocent, she will be blessed with children. If she was guilty, she will die a gruesome death.

A flash of red caught my eye, and I looked up and saw a cardinal perched on the picnic table on my deck. What a miracle, I marveled. You’re beautiful. Thanks, Hashem. And then my mind’s wheels began to roll, and it struck me that several miracle stories had come my way this week. The stories prodded me to think of and feel Hashem’s presence as a more tangible and vivid reality.

Over the years I’ve received letters from all over the world in which people share feelings and thoughts they’ve experienced upon becoming became Torah observant. Usually these letters arrive not long after the writers had heard one of my speeches. No matter where a particular speech took place, and no matter whether I spoke the language or had to use a translator, the magic always works. In reality, it’s not magic at all but a little voice in the soul – the “Pintele Yid,” that spark of G-d’s Word engraved on all our neshamahs. Here is one recent letter.

By the time these words are printed, there will be only a few more days left before Shavuos. We hope that up until that point, we will still have been counting the days of Sefiras Ha’Omer with a bracha, but we also know that too often, despite our best efforts, we drop out of counting with a bracha some time before the count is complete.

In this week’s parshah the Torah tells us that the bechorim were replaced by the levi’im to serve in the Mikdash. The Torah says that there were 273 more bechorim than levi’im. Those bechorim could not simply be replaced, and had to be redeemed. Hashem told Moshe that each bechor should give five shekalim to Moshe, who, in turn, should give them to Aharon and his sons. With that, they would be redeemed.

Question: Is there anything special that one should do on Yom Yerushalayim?

Question: As the shamash in a small community shul with an aging population, I am faced with numerous challenges. The following is only one of them. During sefirah, different people daven for the amud for Ma’ariv. Once, a bar mitzvah was one of them. On another occasion, a very recent ger lead the service. Were these individuals allowed to lead the congregation in counting sefirah? I also wonder, in general, if everyone should be trusted to lead the counting. What if someone forgot to count on one of the previous nights but does not inform anyone of this?

No Name
(Via E-Mail)

More Articles from Rebbetzin Esther Jungreis
Jungreis-Rebbetzin-Esther 485x300

Over the years I’ve received letters from all over the world in which people share feelings and thoughts they’ve experienced upon becoming became Torah observant. Usually these letters arrive not long after the writers had heard one of my speeches. No matter where a particular speech took place, and no matter whether I spoke the language or had to use a translator, the magic always works. In reality, it’s not magic at all but a little voice in the soul – the “Pintele Yid,” that spark of G-d’s Word engraved on all our neshamahs. Here is one recent letter.

Jungreis-Rebbetzin-Esther 485x300

Last week I wrote about the many disappointments in life. So often we dream of something, wish for something, pray for something – only to discover that when it happens, it is not quite the way we envisioned it. I illustrated this concept through a Hungarian story I recalled from my childhood about a little boy who more than anything else wanted a rocking horse, a coveted toy in Hungary.

There is a Hungarian tale I’ve always found meaningful and yet sad. It is about a little boy who always wanted his own rocking horse. (In Hungry a rocking horse was a toy that belonged to only the privileged few.)

For several weeks now we’ve been discussing lack of gratitude – one of the most destructive forces in our society. When people think everything is coming to them, they become selfish, angry individuals. They do not know how to reciprocate. They do not know how to be grateful and, worse still, they become bitter and destructive elements in society. They make miserable sons, daughters and marriage partners. They have no regard for parents, grandparents, Torah teachers and the elderly.

As I’ve noted in recent weeks, appreciation is a lost concept in our society. Even when we are blessed by the many kindnesses of G-d, we tend to take them for granted and delude ourselves into thinking we are responsible for them all. In vain did our Torah warn us not to fall into the trap of “my strength and the power of my own hand accomplished this.”

My saintly father, HaRav HaGoan HaTzaddik Avraham HaLevi Jungreis, zt”l, taught me that before I address an audience I should ask myself, “What will the people take home from my message? What am I giving? Will it enhance their lives? Will it bring the individual closer to Hashem? Will it be a life-altering experience?”

Nachman and Raizy Glauber, a”h, were killed in a horrific automobile accident. Their unborn baby survived for a short time but then joined his parents in olam haba. The tragedy shocked us all.

Last week I published excerpts from a letter written by a suffering mother whose rebellious son had not only turned his back on his family but had also rejected his Jewish faith. This woman’s husband had given up on the young man but she was determined to keep the door open in the hope he would yet come back.

    Latest Poll

    Which is the most beautiful location in Jerusalem?









    View Results

    Loading ... Loading ...

Printed from: http://www.jewishpress.com/judaism/rebbetzins-viewpointrebbetzin-jungreis/anguish-that-does-not-go-away-the-singles-problem-part-three/2011/12/29/

Scan this QR code to visit this page online:

Close