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For the past few weeks I have been focusing on the difficulties of finding an appropriate shidduch. Despite the many efforts made by individuals and the Jewish community, the problem does not go away – if anything, it continues to escalate. I have received numerous e-mails in response to this painful challenge.
In last week’s column I shared with you just two of them, and B’ezrat Hashem, in the future, I hope to publish more. I invite our readers to share their views on how to best resolve this dilemma or at the very least, ameliorate it. In the interim, however, I will discuss the letter of the young lady who felt so hurt by the insensitive words of the shadchan whom she consulted.
My dear friend: I totally understand your feelings. It’s very difficult to call someone for help with a personal problem as sensitive as finding a shidduch, only to be put down and suffer embarrassment. Having said this, I would like you to try to bear in mind the teaching of our sages: “Al tadin…Do not judge your friend until you stand in his place.”
I know this is a tall order because it requires that we consider the actions or the words of the person who hurt us from his or her perspective. So let us consider what this shadchan may have meant to say when she uttered those abrasive words.
Could it be she wished to tell you that nowadays many men can be superficial in their search for a life partner, looking for a “glamour girl” rather than an aishes chayil? Could it be she tried to tell you it would be wise for you to be more flexible, more open-minded, and not lock yourself into limiting your options to just a certain “type”?
I do not know if this was her true intent, but let’s react the Torah way and give her the benefit of the doubt. Try to look away rather than allow her to injure you emotionally and diminish your confidence and self-esteem. When we feel hurt, it’s much better to let go and move on. To nurse our pain may just leave deep scars. So, once again, I advise you to give that shadchan the benefit if the doubt and move on.
The very first shidduch I made was at the age of sixteen. I discovered then, and I have seen it again and again, that while everyone dreams of that “ideal” future spouse, very often people end up marrying a totally different type. Yet, amazingly, they are convinced they have found the “person of their dreams.”
I can cite dozens of examples where singles seeking a shidduch come to me and describe their requirements. I would be hesitant to introduce them to someone who did not meet those expectations – only to later discover they had married a person whom I had never considered recommending for they were the exact opposite of what they described.
So, yes, I advise you to be more open and not lock yourself into a preconceived image.
And now I will share with you what is perhaps even more incredible when it comes to shidduchim. It can happen that the qualities you admired during the dating process can be the very qualities you find objectionable after marriage. For example, you always wanted someone who was strong and capable of “taking charge” – someone you could respect. And, happily, you found him. After marriage, however, these very same traits you admired will now seem oppressive.
Or you might meet someone during the dating process who is very kind, very considerate and ever ready to do whatever you desire. After marriage, however, these very qualities can become irritants as you now view them as a weakness – an inability to give direction or assume leadership.
There is much more to finding the right shidduch than meets the eye. It’s one thing to get married but it is something else again to live in harmony afterward, and at the end of the day that is what counts. Unfortunately, going under the chuppah does not guarantee a bayit ne’eman b’Yisrael where shalom bayis prevails. For this we need a lot of “siyato d’shamayoh” – help from G-d.
In my next column, I hope to outline exactly what that means. I will also cite those situations where you must stand firm, where you cannot have an open mind, where you cannot negotiate or compromise.
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I watch my children use blocks to build a large structure, observing the trepidation with which they add each block. As the structure becomes larger there is a greater risk of it collapsing, thus bringing an end to an hour of playful labor. I anticipate what will happen when one child adds a block to the top floor, compromising the integrity of the building and resulting in the collapse of the entire structure. The argument that ensues is predictable, as each child blames the other for “ruining” the fun. As an adult, I wonder about the need to attribute blame. Will assigning blame be instrumental in rebuilding the structure?

In this week’s parshah the Torah discusses the halachos of when one steals from another and when confronted in beis din, the thief swears falsely with his denial that he stole. This parshah was already taught in parshas Vayikra; however, there are two halachos that the Torah adds in this parshah to this topic.
In order to carry from one’s home into the street (even when the area is enclosed by a properly constructed eruv), the eruvin ceremony must be performed. This ceremony involves the placing of food in one designated home on behalf of all Sabbath observers in the enclosed area. In order for the eruvin ceremony to be valid, however, it must be performed on behalf of all owners of streets and homes in the enclosed area.

Hymie was visiting Israel and enjoying an afternoon with his grandchildren in the park. After pushing them on the swings and watching them slither down the slides, he went to sit down on a bench in the corner of the park.
Question: On Friday night the chazzan in many shuls ascends the bimah for Kabbalat Shabbos but goes to the amud starting for Barchu. Why?
Question: As Shavuot is fast approaching – a holiday on which we dwell on the story of Ruth and the origins of the royal house of David – I was wondering if you could help me resolve something. Some people say that Rabbi Yehudah HaNassi, the redactor of the six orders of the Mishnah and a scion of King David, purposely kept any mention of Chanukah and the Hasmonean kings out of the Mishnah because the Hasmoneans improperly crowned themselves and ignored the rule that all Jewish kings are supposed to come from the tribe of Yehudah. Is this true?
Menachem
(Via E-Mail)
The Rema writes (Ohr Hachaim, 494:4), “It is customary to spread branches of trees in our synagogues and homes [on Shavuos] in order to commemorate that which the sages say [Rosh Hashanah 16a] that on Shavuos the world is judged concerning [how many] fruits the trees will produce [that year].”
Summer Eruvin
‘A Separate Contribution From Each’
(Eruvin 72b)
If a man suspects his wife of infidelity, he is to bring witnesses and warn her not to go into private quarters with the man in question. If she violates that warning, he is to bring her to the kohen, who will give her the “bitter waters” to drink. If she was falsely accused and was innocent, she will be blessed with children. If she was guilty, she will die a gruesome death.
A flash of red caught my eye, and I looked up and saw a cardinal perched on the picnic table on my deck. What a miracle, I marveled. You’re beautiful. Thanks, Hashem. And then my mind’s wheels began to roll, and it struck me that several miracle stories had come my way this week. The stories prodded me to think of and feel Hashem’s presence as a more tangible and vivid reality.
Over the years I’ve received letters from all over the world in which people share feelings and thoughts they’ve experienced upon becoming became Torah observant. Usually these letters arrive not long after the writers had heard one of my speeches. No matter where a particular speech took place, and no matter whether I spoke the language or had to use a translator, the magic always works. In reality, it’s not magic at all but a little voice in the soul – the “Pintele Yid,” that spark of G-d’s Word engraved on all our neshamahs. Here is one recent letter.
By the time these words are printed, there will be only a few more days left before Shavuos. We hope that up until that point, we will still have been counting the days of Sefiras Ha’Omer with a bracha, but we also know that too often, despite our best efforts, we drop out of counting with a bracha some time before the count is complete.
In this week’s parshah the Torah tells us that the bechorim were replaced by the levi’im to serve in the Mikdash. The Torah says that there were 273 more bechorim than levi’im. Those bechorim could not simply be replaced, and had to be redeemed. Hashem told Moshe that each bechor should give five shekalim to Moshe, who, in turn, should give them to Aharon and his sons. With that, they would be redeemed.
Question: Is there anything special that one should do on Yom Yerushalayim?
Question: As the shamash in a small community shul with an aging population, I am faced with numerous challenges. The following is only one of them. During sefirah, different people daven for the amud for Ma’ariv. Once, a bar mitzvah was one of them. On another occasion, a very recent ger lead the service. Were these individuals allowed to lead the congregation in counting sefirah? I also wonder, in general, if everyone should be trusted to lead the counting. What if someone forgot to count on one of the previous nights but does not inform anyone of this?
No Name
(Via E-Mail)

Over the years I’ve received letters from all over the world in which people share feelings and thoughts they’ve experienced upon becoming became Torah observant. Usually these letters arrive not long after the writers had heard one of my speeches. No matter where a particular speech took place, and no matter whether I spoke the language or had to use a translator, the magic always works. In reality, it’s not magic at all but a little voice in the soul – the “Pintele Yid,” that spark of G-d’s Word engraved on all our neshamahs. Here is one recent letter.

Last week I wrote about the many disappointments in life. So often we dream of something, wish for something, pray for something – only to discover that when it happens, it is not quite the way we envisioned it. I illustrated this concept through a Hungarian story I recalled from my childhood about a little boy who more than anything else wanted a rocking horse, a coveted toy in Hungary.
There is a Hungarian tale I’ve always found meaningful and yet sad. It is about a little boy who always wanted his own rocking horse. (In Hungry a rocking horse was a toy that belonged to only the privileged few.)
For several weeks now we’ve been discussing lack of gratitude – one of the most destructive forces in our society. When people think everything is coming to them, they become selfish, angry individuals. They do not know how to reciprocate. They do not know how to be grateful and, worse still, they become bitter and destructive elements in society. They make miserable sons, daughters and marriage partners. They have no regard for parents, grandparents, Torah teachers and the elderly.
As I’ve noted in recent weeks, appreciation is a lost concept in our society. Even when we are blessed by the many kindnesses of G-d, we tend to take them for granted and delude ourselves into thinking we are responsible for them all. In vain did our Torah warn us not to fall into the trap of “my strength and the power of my own hand accomplished this.”
My saintly father, HaRav HaGoan HaTzaddik Avraham HaLevi Jungreis, zt”l, taught me that before I address an audience I should ask myself, “What will the people take home from my message? What am I giving? Will it enhance their lives? Will it bring the individual closer to Hashem? Will it be a life-altering experience?”
Nachman and Raizy Glauber, a”h, were killed in a horrific automobile accident. Their unborn baby survived for a short time but then joined his parents in olam haba. The tragedy shocked us all.
Last week I published excerpts from a letter written by a suffering mother whose rebellious son had not only turned his back on his family but had also rejected his Jewish faith. This woman’s husband had given up on the young man but she was determined to keep the door open in the hope he would yet come back.
Printed from: http://www.jewishpress.com/judaism/rebbetzins-viewpointrebbetzin-jungreis/anguish-that-does-not-go-away/2012/01/11/
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This Rebbitzen is a most wonderful speaker, she speaks from her heart and makes one think. A really amazing woman.
Very Open! Rabbi Leon Pettyjohn.