web analytics
March 1, 2015 / 10 Adar , 5775
At a Glance
Judaism
Sponsored Post


But I’m A ‘Pretty Good’ Person


Rebbetzin Esther Jungreis

Rebbetzin Esther Jungreis

Last week I concluded my column with the story of a Jew who wanted to make changes in the world and inspire people to do teshuvah – to return to their roots, their Divine heritage.

Fortified with the blessings of his Rebbe, he set out on his mission only to encounter frustration after frustration. Disappointed, he returned to his Rebbe who suggested to him that instead of focusing on others he should focus on himself and consider how he might change. That advice of the Rebbe speaks to all of us, but it’s one thing to say these words and something else to apply them to our personal lives.

Some years ago, at one of my Torah shiurim, I touched on this very subject. Following the class, a woman approached me and said, “Rebbetzin, I agree with you. People must change, and this includes me. I must admit I have one major fault – I’m too good! I allow people to take advantage of me.”

Most of us will dismiss such a remark with a wry smile and attribute it to an egocentric, self-absorbed personality. But before we respond so glibly, let us take a few moments to reflect. Don’t most of us believe that while we may have some faults, by and large we are pretty decent human beings? After all, we rationalize, is it not written that there is no man who is without sin? So, everything considered, we assure ourselves that basically we are “pretty good” people. We shrug our shoulders and move on, confident the entire discussion is not relevant to us.

But no matter how confident we may feel in our self-absorption, the month of Elul is upon us and the sound of the shofar summons us, demanding we wake up and answer G-d’s call before, Heaven forbid, tragedy strikes. In the privacy of our chambers, let us take a look in our spiritual mirrors at our neshamas. Let us search our souls and ask, “How can I improve myself?” “How can I become a better person?” “Where do I start?” “What must I do?”

And even as we undergo this scrutiny, let us bear in mind the world is on fire, though most people refuse to see the flames and understand our Jewish lives are at risk.

There is a new Hitler on the earth’s stage who shamelessly, unabashedly, and without fear has proclaimed his intention to launch a new Holocaust. Once again you might dismiss such threats and comfort yourself by saying, “He’s just a madman.” But as a survivor of the Holocaust, I can tell you that madmen have to be taken seriously precisely because they are mad – mad enough to carry out their threats.

Now, if push came to shove, can you think of even one nation that would rise to our defense or even speak out on our behalf? Our long, tormented history testifies that we are a lone lamb among seventy wolves, all standing ready to devour us. Were it not for G-d, “the Guardian of Israel Who neither sleeps not slumbers,” we would long ago have been destroyed. From days of yore to this very moment in time, the Haggadah of Pesach speaks to us: “B’chol dor v’dor – In every generation they rise to destroy us, but our G-d, blessed be His Name, saves us from their clutches.”

Still, the question remains – How should we embark upon this journey of self- change? With which mitzvah should we commence?

The answer should be obvious to all who have some knowledge of our long, painful history. We were launched into our present exile about two thousand years ago because of the sin of sinas chinam – unwarranted hatred, animosity and jealousy between Jew and Jew, brother and brother. It was this sin that sealed the final decree, set our Temple aflame and razed Jerusalem. But, specifically, what does that mean? What bearing does that have on our self-change? Obviously, since unwarranted hatred was the cause of our downfall, we must purge ourselves of that evil and turn to our G-d as one unified, cohesive family.

Again, though, with which precise mitzvah under the canopy of commandments between man and man should we commence?

The answer is the one closest to us – the one mitzvah we have all violated without even being aware of it: kibud av v’em, honoring our parents.

If we learn to have that under control, then the other commandments between man and man will fall into place.

Here again we may dismiss these words and congratulate ourselves that all this has no relevance to us. On the whole, we have been careful about rendering respect to our mothers and fathers, and if on an occasion or two we lost it, it was because we were unfairly irritated, mistreated, and our nerves were on edge.

We are told that in the period of ikvese d’Mashiach, when discerning ears will be able to hear the footsteps of Mashiach, chutzpah will intensify to outrageous proportions. And so those of us who believe we have fulfilled our responsibilities can make such claims only because we have also been bitten by this chutzpah poison and have no clue as to what that mitzvah entails. We are so far removed from the commandment of honoring parents that we do not know what we do not know!

Yet it is on the foundation of this mitzvah of honoring parents that all commandments pertaining to man and his fellow man are built. Our predicament becomes even more complex because we live in a culture in which children are actually abusive of their parents. And that abuse is tolerated and accepted as the norm. There is a saying in Yiddish, “As the non-Jewish world goes, so goes the Jewish world,” meaning the influence of the dominant culture trickles into our own domain and renders us vulnerable and endangered.

(To Be Continued)

About the Author:


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “But I’m A ‘Pretty Good’ Person”

Comments are closed.

Current Top Story
Israel Prime Minister Benjamin Netanyahu prays at the Western Wall ahead of his speech next week at the US Congress.
Netanyahu Visits Western Wall before Leaving for US
Latest Judaism Stories
Niehaus-022715

One should not give the money before Purim morning or after sunset.

Mendlowitz-022715-Basket

The mishloach manos of times gone by were sometimes simple and sometimes elaborate, but the main focus was on the preparation of the delicious food they contained.

Winiarz-022715-Kids

Does Hashem ever go away and not pay attention to us?

Torat-Hakehillah-logo-NEW

In other words, the Torah is an expression of the Way that we must follow in order to live a divine-like life and to bond in the highest way possible with God or Being Itself.

The Chasam Sofer answers that one of only prohibited from wearing a garment that contains shatnez if he does so while wearing the garment for pleasure purposes.

The avodah (service) of the kohen gadol is vital and highly sensitive; the world’s very existence depends on it.

Moreover, even if the perpetrator of the capital offense is never actually executed, such as when the fatal act was unintentional, Kam Lei applies and the judge cannot award damages.

Forever After?
‘Obligated for Challahh and Not Terumah’
(Kesubos 25a)

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity.

M. Goldman
(Via E-mail)

“We really appreciate your efforts in straightening the shul,” said Mr. Reiss. “How is it going?”

This was a spontaneous act of rest after the miracle of vanquishing their respective foes. The following year they celebrated on the same days as a minhag.

The way we must to relate to our young adult children is to communicate with genuine loving-kindness

Jewish prayer is a convergence of 2 modes of biblical spirituality, exemplified by Moses and Aaron

In holy places it’s important to maintain a level of silence permitting people to dialogue with God

Eventually, after some trial and error, including an experience with a prima donna and one with a thief, I baruch Hashem ultimately found a fine, honest and reliable household helper.

More Articles from Rebbetzin Esther Jungreis
Rebbetzin Esther Jungreis

I try to be observant, davening daily, but it hasn’t awakened my heart or my mind or changed my life

Rebbetzin Esther Jungreis

France allowed Islamists to flourish despite their loyalty to Islamic sharia law not French values

“Surely,” my family insisted, “there must be someone suitable for you. You can’t be so picky.”

Shouldn’t we Jews, having experienced the barbarism of many societies, speak support the NYPD?

They stammer “I’m not Orthodox,” as if that absolves them from the responsibility of calling to G-d

Prayer is our language: Hakol kol Yaakov – the voice is the voice of Jacob – the voice of prayer.

When art and evil are intermingled, evil is elevated and made acceptable.

In BB, he said “You, my children are the angels of Shabbos and the licht are your beautiful eyes.”

Printed from: http://www.jewishpress.com/judaism/rebbetzins-viewpointrebbetzin-jungreis/but-im-a-pretty-good-person-2/2011/08/24/

Scan this QR code to visit this page online: