web analytics
July 2, 2015 / 15 Tammuz, 5775
At a Glance
Judaism
Sponsored Post


Closing Our Eyes To The New Haman (Part I)


Rebbetzin Esther Jungreis

Rebbetzin Esther Jungreis

There is a new Haman on the world scene – Iran’s Ahmadinejad, who unabashedly proclaims his determination to annihilate Israel, and he is preparing to do so. Some say he is a few months away from nuclear capability, others say it will be a year or so, and still others say he already has it in his hands.

And what are we doing about it? Shockingly, nothing; we go on with business as usual.

And should you be among those who take this threat to heart, you will quickly be assured that Ahmadinejad is a madman, not to be taken seriously.

Yes, I agree, he is a madman, and that is precisely why he should be taken seriously. Madmen are mad enough to carry out their satanic plots. Trust me. I saw Hitler in action and I also saw a cruel world accept and participate in the barbaric extermination of our people.

Prior to Hitler’s conflagration, Hashem sounded the alarm. He sent us many wakeup calls, but we went back to sleep until the inferno consumed six million of our people. One would have imagined we learned our lesson and would not allow this tragedy to be repeated. But Hashem’s wakeup calls have once again been sounded, and once again we have turned a deaf ear and a blind eye. I have been speaking about this for some time, and there are those who advise me to focus on “happier subjects” – subjects that are “entertaining” and “light.”

But I dare not remain silent. I dare not ignore the wake-up calls and the catastrophe they portend. So I ask you to read my ensuing columns on the subject with open minds and receptive hearts. I will limit myself to the wake-up calls we have witnessed over the past couple of years, though they began considerably earlier.

The number of catastrophes has multiplied to such an extent that we have all but become immune to them. Natural disasters like tsunamis, hurricanes, volcanic eruptions, earthquakes (even in New York City), global warming, dead birds falling from the skies, dead fish washing up on the shores; the world economic crisis, accompanied by crippling unemployment and high oil prices; hitherto unknown diseases; barbaric acts of terror; nuclear spill in Japan and today’s nuclear threat from Iran – all threaten the very survival of our civilization.

And we take it all in stride. “It is what it is,” we tell ourselves with resignation and go on with our lives as usual.

But can all this be attributed to mere coincidence? Shouldn’t these afflictions give us pause? Shouldn’t we stop and take stock of our lives?

There is a story about a chassidic rebbe who was walking with his disciples when he noticed a little boy behind a tree, crying bitterly.

“Why are you crying?” he asked.

“Because I’m hiding, and no one is looking for me.”

The words of the child were like a sharp knife in the heart of the rebbe. “Woe is us,” he said to his students. “G-d is waiting for us to find Him, but we have failed to search for Him. Woe is us!”

Maimonides taught that when suffering is visited upon us, we are commanded to cry out and awaken our people with the sound of the shofar. Everyone must be alerted to examine his or her life, and commit to greater adherence to Torah and mitzvos. Maimonides warned that if we regard the tragedies that befall us simply as “the way of the world” or “natural occurrences” we will be guilty of achzarius – cruelty.

At first glance, it is difficult to understand why Maimonides would choose the term “cruelty” to describe those who view trials and tribulations as “natural occurrences.” Such people may be unthinking, apathetic, foolish, blind or obtuse, but why accuse them of cruelty?

The answer is simple. If we regard our pain and suffering as mere coincidence, we will feel no motivation to examine our lives, abandon our old ways and change. So, yes, such an attitude is cruel, for it invites additional misfortune upon ourselves and others.

It would be the height of cruelty to dismiss that which is occurring in the world today as mere happenstance. Great Torah luminaries of past generations such as the Chofetz Chaim and Rabbi Elchanan Wasserman told us we were entering the final stages of history – a period of time called Ikvesa DiMeshicha, footsteps of the Messiah.

Our Torah foretells four exiles through which our people would suffer: Egypt, Babylonia, Greece and Rome. (The latter exile is the one in which we presently find ourselves, for it was the Romans who exiled us when they destroyed the Second Temple.)

In Pirkei d’Rabbi Eliezer, an early midrashic work, it is written that before the coming of Messiah we will have to contend with a fifth source of tribulation that will come from Yishmael – the Arabs – who will inflict terrible suffering on the world and on our people. This teaching is reaffirmed by Rabbi Chaim Vital, the illustrious disciple of the Arizal, who wrote that before the final curtain falls upon the stage of history, Yishmael will inflict torture on our people in ways the world had never seen.

About the Author:


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

One Response to “Closing Our Eyes To The New Haman (Part I)”

  1. Plutogirl says:

    There are so many inaccuracies and factual errors in this post that it’s hard to know where to begin to address them.

    First, global warming, extreme weather, dead birds and fish, etc. are not signs from God. They are the results of human-induced climate change through the excessive burning of fossil fuels and other environmentally destructive practices, mostly based on economic profit. It is people who continue to damage our planet through habitat destruction, pollution, CO2 emissions, overfishing, etc. The change in behavior we need is in how we relate to our environment–a recognition that whatever we do to the Earth, we do to ourselves.

    The president of Iran has nowhere near the support Hitler did. His own people rejected him in a recent election, and the only reason he is still in power is the fact that he stole the election.

    Iran has reportedly been “on the verge” of attaining nuclear weapons for more than a decade, yet that goal remains as elusive for the country as ever.

    The Iranians are Persian, not Arab, and therefore are not the descendants of Ishmael.

    The president of the US is NOT “the leader of the Christian nations.” Saying this equals complete disrespect for the principles of pluralism on which the US, a country with no state religion, was founded. The president of the US is the leader of the free world, of industrialized democracies that include secular nations and countries with a huge variety of ethnic and religious groups, including Japan and yes, Israel.

    Referring to current times as the “Roman exile” is ludicrous since Rome has not existed as an empire for several hundred years. There is no “exile”; anyone who wants to live in Israel is free to do so, meaning those who choose to live elsewhere make that choice of their own free will and consider their current countries their homes, not an “exile.”

    The Christian world has nothing to do with Edom, which was a Semitic tribe whose people were used as puppets by Rome in the first century. The tribe is essentially extinct. Most Christians are European and not of Semitic origin. Even the Romans were ethnically not Semitic but Greek.

Comments are closed.

Current Top Story
investing-in-gold_4548807_lrg
What Sanctions? Iran Receives 13 Tons of Gold From S. Africa
Latest Judaism Stories
Rebbetzin Esther Jungreis

To my dismay, I’ve seen that shidduch candidates with money become ALL desirable traits for marriage

800px-Gustav_Jaeger_Bileam_Engel

Bil’am’s character is complex and nuanced; neither purely good nor purely evil.

Staum-062615

Amalek, our ultimate foe, understood that when unified, we are invincible and indestructible.

Torat-Hakehillah-logo-NEW

Perhaps on a deeper level, the mitzvah of parah adumah at this junction was not just to purify the body, but the spirit as well.

Halacha isn’t random; it’s a mechanism guiding individuals and society to a higher ethical plateau.

Question: Should we wash our hands in the bathroom with soap and water, or by pouring water from a vessel with handles three times, alternating hands? I have heard it said that a vessel is used only in the morning upon awakening. What are the rules pertaining to young children? What is the protocol if no vessel is available? Additionally, may we dry our hands via an electric dryer?

Harry Koenigsberg
(Via E-Mail)

Less clear, however, is whether the concept applies to the area of civil law such as the law of transfer of property.

The greatest of men, Moshe, had to wait for Hashem to sprinkle purifying waters on Bnei Yisrael to mark the conclusion of the period of death.

My Plate, My Food
‘My Loaf Is Forbidden To You’
(Nedarim 34b)

Of Chukkim “Satan and the nations of the world made fun.” They may appear irrational & superstitious

I realized from this story that I was sent as a messenger from above. Hashem has many helpers in this world to help do his work.

Tosafos answers that nevertheless the sprinkling is a part of his taharah process.

“What difference does that make?” replied Shraga. “What counts is the agreement that we made. I said two hundred fifty and you accepted.”

Zaidie’s legacy of smiles and loving words was all but buried with him, now the family fights over $

Israel’s complaining frustrated Moshe, making it increasingly hard for him to lead effectively

More Articles from Rebbetzin Esther Jungreis
Rebbetzin Esther Jungreis

To my dismay, I’ve seen that shidduch candidates with money become ALL desirable traits for marriage

Rebbetzin Esther Jungreis

Zaidie’s legacy of smiles and loving words was all but buried with him, now the family fights over $

Jewish survival in a dysfunctional world requires women assuming the role Hashem gave them at Sinai

In every generation is the challenge to purge the culture of our exile from our minds and our hearts

His mother called “Yoni, Yoni!” Her eyes, a moment earlier dark with pain, shone with joy and hope

Pesach bonds families and generations: “So that you may relate it to your son and your son’s son.

Amalek’s hate never dies; its descendants are eternal & omnipresent; Hashem is our only protection

I try to be observant, davening daily, but it hasn’t awakened my heart or my mind or changed my life

Printed from: http://www.jewishpress.com/judaism/rebbetzins-viewpointrebbetzin-jungreis/closing-our-eyes/2012/02/29/

Scan this QR code to visit this page online: