web analytics
May 21, 2013 /12 Sivan, 5773
At a Glance
Judaism
Sponsored Post
jumping Following a Passion for Sports to Israel

In Israel, a new five month scholarship program being offered to young aspiring athletes – one of them could be you.



Daughters And Daughters-In-Law Also Need Help (Conclusion)


tell a friend

Special Note: In last week’s column, I published a letter from a young mother of a special needs child. She wrote of the trials and tribulations, the frustrations and aggravations that raising such a child represents. Her husband works very hard trying to make a living and their budget does not provide for household help, so she is obliged to do everything herself. She writes that just trying to get through the bureaucratic red tape of services for her little one is, in and of itself, an all-consuming job.

For Yamim Tovim she and her husband, like many young couples, go home to their parents. Her own mother and father live far away and therefore, she can’t go to them, but her in-laws are nearby, and going to them is feasible. But that, she complains, involves great hardship and difficulty. Her mother-in-law is a career woman who works full time and has a housekeeper. On Shabbos and Yom Tov, she goes to shul, and after lunch, she likes to take a nap, which would be fine, were it not for the fact that her mother-in-law expects her to do household chores as well as the various preparations that go with Yom Tov. She, on the other hand, has all to do to take care of her special needs child and doesn’t feel that she should be called upon to participate in the many responsibilities associated with Yom Tov – cooking, serving and cleaning, etc.

She recalled a letter that I published in the past from an exhausted bubbie who complained that her children treated her home as a hotel and expected her to be a maid, cook and baby-sitter all rolled up into one!

The young woman asked that we take a second look at this problem and consider the needs of young mothers who are pushed to the limit; who are overwhelmed by their many responsibilities and in need of loving help and support from bubbies when they return home for Yom Tov.

The following is my reply:

My Dear Friend

Allow me to preface my remarks by recalling a story about two brothers who lived in the holy city of Jerusalem. Their houses were at opposite ends of the city, and they were separated by a great mountain. One brother was very poor, but blessed with many children, while the other possessed a great fortune, but had no family.

One night, the wealthy brother tossed and turned in his sleep. It is terribly unjust, he thought to himself, that I should be given so much, while my brother, who has a large family to support, has so little. I have to do something to help him.

That same night, the impoverished brother also awoke from his sleep and kept thinking about his sibling. Of what good is all my brother’s money, he thought to himself. Without children, his life is lonely and meaningless. I must do something to show him how much I care.

As the brothers lay awake thinking how they might give comfort to one another, they both came up with an identical plan. In the darkness of night, each would secretly leave a gift at the door of his brother.

And so, the two brothers set out and began to climb the mountain from opposite directions. As they reached the top, the sun rose over Jerusalem. When they saw one another, they were astonished. For a moment, they just stood there, looking at each other, unable to speak, and then, weeping with joy, they fell into each other’s arms, each pleading, “Please, my brother, accept this gift.” And as they embraced, a Heavenly Voice was heard: “This ground has been sanctified by the love of the brothers. It is here that I shall build My Holy Temple!”

It would be ideal if we all could be like those two brothers and feel each other’s pain, but unfortunately, we tend to view our challenges from our own perspective and see our own needs first. To be sure, there are parents and grandparents who live for their children and grandchildren and make them their priority, but such an attitude cannot be legislated. It is usually generational, meaning, if the person comes from a home where parents sacrifice for their children and make their own needs secondary, chances are that when their children marry, they will emulate their example and follow the same pattern.

On the other hand, if the individual came from a family in which parents felt that they “did theirs,” and now it’s their children’s turn, or if they feel that their careers consume their energies and they cannot be burdened by anything additional, then that too, is registered and makes an impression on future generations. This does not mean that those grandmothers who are not “hands-on” don’t love or enjoy their grandchildren, but as the saying goes, “Different strokes for different folks.” Although, I must add that I have seen some exceptional “Super Bubbies” who somehow manage to do it all – work outside of the home and yet be their for the children.

Having said this, I am at a loss to understand why so many demands are made on you when you visit your in-laws. You write that your mother-in-law has a housekeeper… if this is the case, why doesn’t she assume more responsibility? I would imagine that everyone understands the 24/7 involvement that special needs children require, and they would be sympathetic to your plight. I would also imagine that, if you explain all this to your mother-in-law in a sincere, respectful, loving manner, she would empathize with your situation.

I appreciate how frustrated and burdened you must feel, but just the same, it is important for you to approach the entire situation with a positive attitude. The other option could prove to be very injurious to you and to your shalom bayis. If you allow your feelings of resentment toward your mother-in-law to fester, those feelings will be reflected by your mannerisms, your attitude and your language, which can result in an adversarial relationship, which is bound to be very detrimental to you, to your marriage, and to your child, as well as to all future grandchildren.

I must also caution you not to compare your mother-in-law with your mother. The relationship between a mother and a daughter is not the same as that between in-laws, although there are exceptions in which mothers-in-law are very close to their daughters-in-law. However, at this point, you cannot demand that your mother-in-law change her attitude and her lifestyle for your sake. You can surely hope for her understanding, but you will sabotage that possibility if you allow resentment to fester in your heart.

Finally, may I also recommend that you contact the many organizations and high schools that have chesed programs for special needs children? I know of many young yeshiva high school girls that do amazing work in this regard. Having said all this, I do hope that your mother-in-law will read this letter and both of you should try to bear in mind the advice of our sages: “Al tadin es chavercha – Do not judge your fellow until you stand in his place.” Hopefully, you will both develop greater empathy for each other’s needs and follow the example of the two brothers, each of whom made the other his priority.

tell a friend

About the Author:


You might also be interested in:


no comments

You must log in to post a comment.

SocialTwist Tell-a-Friend

Current Top Story
Arafat and the Temple Mount: His successor, Mahmoud Abbas, undermines a planned UNESO visit to the Temple Mount site
PA Outsmarts Self, Loses Out on UNESCO Old City Mission
Latest Judaism Stories
Torah-Anytime-logo

I watch my children use blocks to build a large structure, observing the trepidation with which they add each block. As the structure becomes larger there is a greater risk of it collapsing, thus bringing an end to an hour of playful labor. I anticipate what will happen when one child adds a block to the top floor, compromising the integrity of the building and resulting in the collapse of the entire structure. The argument that ensues is predictable, as each child blames the other for “ruining” the fun. As an adult, I wonder about the need to attribute blame. Will assigning blame be instrumental in rebuilding the structure?

Taste-of-Lomdus-logo

In this week’s parshah the Torah discusses the halachos of when one steals from another and when confronted in beis din, the thief swears falsely with his denial that he stole. This parshah was already taught in parshas Vayikra; however, there are two halachos that the Torah adds in this parshah to this topic.

In order to carry from one’s home into the street (even when the area is enclosed by a properly constructed eruv), the eruvin ceremony must be performed. This ceremony involves the placing of food in one designated home on behalf of all Sabbath observers in the enclosed area. In order for the eruvin ceremony to be valid, however, it must be performed on behalf of all owners of streets and homes in the enclosed area.

Business-Halacha-logo

Hymie was visiting Israel and enjoying an afternoon with his grandchildren in the park. After pushing them on the swings and watching them slither down the slides, he went to sit down on a bench in the corner of the park.

Question: On Friday night the chazzan in many shuls ascends the bimah for Kabbalat Shabbos but goes to the amud starting for Barchu. Why?

Question: As Shavuot is fast approaching – a holiday on which we dwell on the story of Ruth and the origins of the royal house of David – I was wondering if you could help me resolve something. Some people say that Rabbi Yehudah HaNassi, the redactor of the six orders of the Mishnah and a scion of King David, purposely kept any mention of Chanukah and the Hasmonean kings out of the Mishnah because the Hasmoneans improperly crowned themselves and ignored the rule that all Jewish kings are supposed to come from the tribe of Yehudah. Is this true?

Menachem
(Via E-Mail)

The Rema writes (Ohr Hachaim, 494:4), “It is customary to spread branches of trees in our synagogues and homes [on Shavuos] in order to commemorate that which the sages say [Rosh Hashanah 16a] that on Shavuos the world is judged concerning [how many] fruits the trees will produce [that year].”

Summer Eruvin
‘A Separate Contribution From Each’
(Eruvin 72b)

If a man suspects his wife of infidelity, he is to bring witnesses and warn her not to go into private quarters with the man in question. If she violates that warning, he is to bring her to the kohen, who will give her the “bitter waters” to drink. If she was falsely accused and was innocent, she will be blessed with children. If she was guilty, she will die a gruesome death.

A flash of red caught my eye, and I looked up and saw a cardinal perched on the picnic table on my deck. What a miracle, I marveled. You’re beautiful. Thanks, Hashem. And then my mind’s wheels began to roll, and it struck me that several miracle stories had come my way this week. The stories prodded me to think of and feel Hashem’s presence as a more tangible and vivid reality.

Over the years I’ve received letters from all over the world in which people share feelings and thoughts they’ve experienced upon becoming became Torah observant. Usually these letters arrive not long after the writers had heard one of my speeches. No matter where a particular speech took place, and no matter whether I spoke the language or had to use a translator, the magic always works. In reality, it’s not magic at all but a little voice in the soul – the “Pintele Yid,” that spark of G-d’s Word engraved on all our neshamahs. Here is one recent letter.

By the time these words are printed, there will be only a few more days left before Shavuos. We hope that up until that point, we will still have been counting the days of Sefiras Ha’Omer with a bracha, but we also know that too often, despite our best efforts, we drop out of counting with a bracha some time before the count is complete.

In this week’s parshah the Torah tells us that the bechorim were replaced by the levi’im to serve in the Mikdash. The Torah says that there were 273 more bechorim than levi’im. Those bechorim could not simply be replaced, and had to be redeemed. Hashem told Moshe that each bechor should give five shekalim to Moshe, who, in turn, should give them to Aharon and his sons. With that, they would be redeemed.

Question: Is there anything special that one should do on Yom Yerushalayim?

Question: As the shamash in a small community shul with an aging population, I am faced with numerous challenges. The following is only one of them. During sefirah, different people daven for the amud for Ma’ariv. Once, a bar mitzvah was one of them. On another occasion, a very recent ger lead the service. Were these individuals allowed to lead the congregation in counting sefirah? I also wonder, in general, if everyone should be trusted to lead the counting. What if someone forgot to count on one of the previous nights but does not inform anyone of this?

No Name
(Via E-Mail)

More Articles from Rebbetzin Esther Jungreis
Rebbetzin Esther Jungreis

Over the years I’ve received letters from all over the world in which people share feelings and thoughts they’ve experienced upon becoming became Torah observant. Usually these letters arrive not long after the writers had heard one of my speeches. No matter where a particular speech took place, and no matter whether I spoke the language or had to use a translator, the magic always works. In reality, it’s not magic at all but a little voice in the soul – the “Pintele Yid,” that spark of G-d’s Word engraved on all our neshamahs. Here is one recent letter.

Rebbetzin Esther Jungreis

Last week I wrote about the many disappointments in life. So often we dream of something, wish for something, pray for something – only to discover that when it happens, it is not quite the way we envisioned it. I illustrated this concept through a Hungarian story I recalled from my childhood about a little boy who more than anything else wanted a rocking horse, a coveted toy in Hungary.

There is a Hungarian tale I’ve always found meaningful and yet sad. It is about a little boy who always wanted his own rocking horse. (In Hungry a rocking horse was a toy that belonged to only the privileged few.)

For several weeks now we’ve been discussing lack of gratitude – one of the most destructive forces in our society. When people think everything is coming to them, they become selfish, angry individuals. They do not know how to reciprocate. They do not know how to be grateful and, worse still, they become bitter and destructive elements in society. They make miserable sons, daughters and marriage partners. They have no regard for parents, grandparents, Torah teachers and the elderly.

As I’ve noted in recent weeks, appreciation is a lost concept in our society. Even when we are blessed by the many kindnesses of G-d, we tend to take them for granted and delude ourselves into thinking we are responsible for them all. In vain did our Torah warn us not to fall into the trap of “my strength and the power of my own hand accomplished this.”

My saintly father, HaRav HaGoan HaTzaddik Avraham HaLevi Jungreis, zt”l, taught me that before I address an audience I should ask myself, “What will the people take home from my message? What am I giving? Will it enhance their lives? Will it bring the individual closer to Hashem? Will it be a life-altering experience?”

Nachman and Raizy Glauber, a”h, were killed in a horrific automobile accident. Their unborn baby survived for a short time but then joined his parents in olam haba. The tragedy shocked us all.

Last week I published excerpts from a letter written by a suffering mother whose rebellious son had not only turned his back on his family but had also rejected his Jewish faith. This woman’s husband had given up on the young man but she was determined to keep the door open in the hope he would yet come back.

    Latest Poll

    Which is the most beautiful location in Jerusalem?









    View Results

    Loading ... Loading ...

Printed from: http://www.jewishpress.com/judaism/rebbetzins-viewpointrebbetzin-jungreis/daughters-and-daughters-in-law-also-need-help-conclusion/2008/11/12/

Scan this QR code to visit this page online:

Close