Communicated: TefillaChillul Tefila Bifarhesia, as well as halachicly challenged verbiage and dress, are external manifestations of a critical lack of personal yiras shomayim which has lethal consequences.
Special Note: The letter written by the woman experiencing a financial crisis has evoked a strong response. Many people identify with her plight and still others have come forth to share their own experiences in confronting painful challenges. I am pleased to publish one of these letters. Since the financial crunch has become a universal problem, many are suffering and unable to cope. Therefore, I invite those of our readers who have successfully dealt with their own challenges to share their trials and tribulations so that others may learn from them and be strengthened.
‘How Do I Cope?’
The Readers Respond
Dear Rebbetzin,
Please accept my thoughts on the painful letter regarding one family’s financial problems. My mother, ob”m, contracted breast cancer when I was 10 years old. My father, an engineer, worked full-time, which provided our family with sufficient funds. We were not wealthy or even “well off,” and my parents made sacrifices to ensure that my sister and I received proper training. The onslaught of sudden illness made a considerable impact on our situation to say nothing of the emotional devastation.
My parents, who had always taught us well about money management, dealt with the issue forthrightly. Yes, it was difficult for my father to speak of this with my sister and me, but I remember my father’s words well. He advised us that our family structure and basic needs of food and shelter would not be threatened, but that each of us was to have a role in dealing with the immediate and long-term situation, which would require hiring part-time help in our home plus additional expenses to keep the household running. These sums were far from insignificant for my father.
My sister and I were told that our part involved giving up our weekly allowances (these were very small sums indeed) and to think carefully before asking for any future purchases. If we truly needed something, and it was possible, the arrangements would be considered – not guaranteed but considered. I cannot describe the pain this caused my father, but neither can I adequately explain the level of elevated esteem to which he rose in my eyes. His example has followed me all my life.
While this dear lady’s situation is much more complex and likely more dire, the principle remains the same. Deal with situations with honesty and humility; express your pain and regret to family members and remind them and yourself that true family is not built on finances but is built and sustained on joint loving support.
If the family as a unit, and as individuals, calls upon Hashem with its whole heart, even drastic life changes can be borne. I believe my parents gave my sister and me great honor by trusting us to do our small part and certainly the younger and adult children of this situation will respond in the same manner if they are approached with honesty and love.
As to gifts for Purim, we can all rethink the issue of extended gift lists and perhaps develop alternative, even if not customary, gifts. Perhaps instead of fruits and nuts, we can give friends our time and abilities, even exchanging such mundane tasks as ironing, watching children for an hour or two so that parents can have some time to themselves, or simply giving each other the gift of a phone call on a regular basis. It may not be possible to be as generous as in previous times, but by closely examining our lists, appropriate choices can be made.
We should not overlook the impact of a sincerely written note rather than ordering traditional baskets. These are extraordinary times and we are being called upon to look deep within ourselves to find new methods of expression while continuing to affirm the goodness of Hashem in our daily lives.
Thank you for allowing me to express my opinion. May these difficult times pass by, and like the thunder which accompanies life-giving rain, remind us that we are always to trust Hashem’s plans. If you feel any of these words would comfort others, please feel free to share them at will.
Sincerely yours,
Deinya Mautz
Jacksonville, Florida
My Dear Friend:
Thank you for opening your heart and sharing your story. After what you have been through, it’s very kind of you to consider that our letter writer’s problem is more severe than yours was. G-d should not test any of us, but terminal illness, losing a mother when you were a child, was surely more devastating than any financial crisis, although you tasted that as well. Too often, when hearing of challenges experienced by others, people who have suffered tend to dismiss them as minor compared to theirs. But a sensitive, kind person will understand that to each person, his/her pain is the most acute.
In regard to your suggestion vis-à-vis mishloach manos, I would like to point out that while the acts of chesed you recommend are certainly very meaningful and worthwhile, they are not substitutes for the mitzvah of mishloach manos, which requires sending at least two ready-to-eat foods to a friend. Such a gift need not be expensive and is certainly within the reach of everyone. The problem is not the mishloach manos, but the extravagance and lavishness that too often accompany it and the desire of people to impress and outdo others.
Esther and Mordechai instituted this wonderful concept to build friendship, harmony and good will among our people. If someone wishes to go beyond the letter of the law and send to many people, it is praiseworthy to do so. But we should bear in mind that, even as we have been given the mitzvah of mishloach manos, we have also been given the mitzvah of matanos l’evyonim – gifts to the poor. If a choice must be made, it is more important to increase our gifts to the poor.
Having said all this, I am in total accord with you that we have to re-think our manner of giving mishloach manos nowadays, and I addressed this issue in my last column. Additionally, in our current financial climate, matanos l’evyonim should be a priority and replace the extravagant gift baskets. But again, I must emphasize that this does not mean that we should, chas v’shalom, do away with the beautiful, joyous mitzvah of mishloach manos.
Purim is an amazing, wonderful Yom Tov for the entire family, and children especially revel in the joy of the day, delivering little food baskets to friends and neighbors. But again, these need not be expensive – two different, ready-to-eat foods that are symbolic of love and good wishes are all that are required, and if we keep it simple and modest, we will be able to include many people on our lists. Your suggestions of chesed however, are well taken, and can be added to, but not substituted, for mishloach manos and matanos l’evyonim.
I invite all our readers to share their experiences. Please e-mail your stories to rebbetzin@hineni.org. May Hashem grant that this Purim brings true joy and redemption to all our families and to Klal Yisrael.
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Miriam spoke disparagingly about Moshe Rabbeinu. Because of this, she contracted tzaras, and for seven days she was sent outside the camp of Israel.

Samuel Scherr was a very successful businessman. He also was generous and would share of his wealth with others. In this way, he became the uncle of favor to his nieces and nephews, whom he would frequently shower with gifts.

Detached Or Unrelated
‘He Made An Asheirah Tree Into a Ladder…’
(Eruvin 78b)

In this week’s parshah we read about the individuals who were tamei and thus could not bring the korban Pesach. They approached Moshe Rabbeinu and asked him whether there was anything they could do to bring the korban. Ultimately, Hashem told Moshe that they should bring a korban a month after Pesach, on the 14th of Iyar.
Question: As Shavuot is fast approaching – a holiday on which we dwell on the story of Ruth and the origins of the royal house of David – I was wondering if you could help me resolve something. Some people say that Rabbi Yehudah HaNassi, the redactor of the six orders of the Mishnah and a scion of King David, purposely kept any mention of Chanukah and the Hasmonean kings out of the Mishnah because the Hasmoneans improperly crowned themselves and ignored the rule that all Jewish kings are supposed to come from the tribe of Yehudah. Is this true?
Menachem
(Via E-Mail)
One of the thirty-nine prohibited melachot on Shabbat is carrying an object from a private domain, reshut hayachid, to a public domain, reshut harabim, or carrying an object a distance of four amot, six to eight feet, in a reshut harabim. The Torah does permit, however, carrying within the reshut hayachid itself. The definition of a reshut hayachid and a reshut harabim is crucial, therefore, to the laws of carrying on Shabbat.
Question: The Midrash notes that the song the Jews sang after they crossed the Red Sea (“Az Yashir”) was unique; its likes had never been heard before in the world. Our Sages even refer to it as a shirah chadashah, a “new song.” What made “Az Yashir” so unique and in what sense was it a “new song”?
The rav was not a wealthy man, but earned enough to live comfortably. He earned his money by serving as the rav of a religious community in Yerushalayim. He also received some royalties from sefarim he had written over the years. He was well known, and many people approached him for a berachah, advice and help. They were not turned away.
Tanach, the Hebrew Bible, is remarkable for the extreme realism with which it portrays human character. Its heroes are not superhuman. Its non-heroes are not archetypal villains. The best have failings; the worst often have saving virtues. I know of no other religious literature quite like it.
Last week I shared a letter from a newly observant Jewish woman. She and her husband reside in a small suburban community outside of Los Angeles. Last year they came to consult with me on a personal religious issue. While they were both ba’alei teshuvah, there was one fine difference between them. He had become a ba’al teshuvah earlier than she and was therefore somewhat more settled in an observant lifestyle.
I watch my children use blocks to build a large structure, observing the trepidation with which they add each block. As the structure becomes larger there is a greater risk of it collapsing, thus bringing an end to an hour of playful labor. I anticipate what will happen when one child adds a block to the top floor, compromising the integrity of the building and resulting in the collapse of the entire structure. The argument that ensues is predictable, as each child blames the other for “ruining” the fun. As an adult, I wonder about the need to attribute blame. Will assigning blame be instrumental in rebuilding the structure?
In this week’s parshah the Torah discusses the halachos of when one steals from another and when confronted in beis din, the thief swears falsely with his denial that he stole. This parshah was already taught in parshas Vayikra; however, there are two halachos that the Torah adds in this parshah to this topic.
In order to carry from one’s home into the street (even when the area is enclosed by a properly constructed eruv), the eruvin ceremony must be performed. This ceremony involves the placing of food in one designated home on behalf of all Sabbath observers in the enclosed area. In order for the eruvin ceremony to be valid, however, it must be performed on behalf of all owners of streets and homes in the enclosed area.
Hymie was visiting Israel and enjoying an afternoon with his grandchildren in the park. After pushing them on the swings and watching them slither down the slides, he went to sit down on a bench in the corner of the park.
Question: On Friday night the chazzan in many shuls ascends the bimah for Kabbalat Shabbos but goes to the amud starting for Barchu. Why?

Last week I shared a letter from a newly observant Jewish woman. She and her husband reside in a small suburban community outside of Los Angeles. Last year they came to consult with me on a personal religious issue. While they were both ba’alei teshuvah, there was one fine difference between them. He had become a ba’al teshuvah earlier than she and was therefore somewhat more settled in an observant lifestyle.

Over the years I’ve received letters from all over the world in which people share feelings and thoughts they’ve experienced upon becoming became Torah observant. Usually these letters arrive not long after the writers had heard one of my speeches. No matter where a particular speech took place, and no matter whether I spoke the language or had to use a translator, the magic always works. In reality, it’s not magic at all but a little voice in the soul – the “Pintele Yid,” that spark of G-d’s Word engraved on all our neshamahs. Here is one recent letter.
Last week I wrote about the many disappointments in life. So often we dream of something, wish for something, pray for something – only to discover that when it happens, it is not quite the way we envisioned it. I illustrated this concept through a Hungarian story I recalled from my childhood about a little boy who more than anything else wanted a rocking horse, a coveted toy in Hungary.
There is a Hungarian tale I’ve always found meaningful and yet sad. It is about a little boy who always wanted his own rocking horse. (In Hungry a rocking horse was a toy that belonged to only the privileged few.)
For several weeks now we’ve been discussing lack of gratitude – one of the most destructive forces in our society. When people think everything is coming to them, they become selfish, angry individuals. They do not know how to reciprocate. They do not know how to be grateful and, worse still, they become bitter and destructive elements in society. They make miserable sons, daughters and marriage partners. They have no regard for parents, grandparents, Torah teachers and the elderly.
As I’ve noted in recent weeks, appreciation is a lost concept in our society. Even when we are blessed by the many kindnesses of G-d, we tend to take them for granted and delude ourselves into thinking we are responsible for them all. In vain did our Torah warn us not to fall into the trap of “my strength and the power of my own hand accomplished this.”
My saintly father, HaRav HaGoan HaTzaddik Avraham HaLevi Jungreis, zt”l, taught me that before I address an audience I should ask myself, “What will the people take home from my message? What am I giving? Will it enhance their lives? Will it bring the individual closer to Hashem? Will it be a life-altering experience?”
Nachman and Raizy Glauber, a”h, were killed in a horrific automobile accident. Their unborn baby survived for a short time but then joined his parents in olam haba. The tragedy shocked us all.
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