Following a Passion for Sports to IsraelIn Israel, a new five month scholarship program being offered to young aspiring athletes – one of them could be you.
A few weeks ago I published a letter from a 45-year old single professional woman who expressed regret at having placed career before marriage. She bemoaned the years wasted and the opportunities lost for bringing children into the world and establishing a true Jewish home. In my response, I told her that it’s never too late – that rather than agonizing over the past, she should concentrate on the here and now. I told her to bear in mind the many miraculous happenings of our past as well as the amazing stories of today of all the singles who, through the many mercies of Hashem and modern medicine, do marry and have children later in life.
As a result of these letters, I received a great deal of mail, most of it from eligible men who were anxious to meet her. I am happy to share with you that today, she is seriously seeing one of them, and please G-d, I hope that it will turn out to be a shidduch.
Among the many letters that reached my desk was one from a divorced gentleman who took umbrage at the word “loser” used by the woman to describe some of the unacceptable shidduch candidates that had been recommended to her in the past. He also faulted me for not commenting on this remark.
Frankly speaking, I read her letter differently…I read it as an expression of sorrow at having failed to marry in time and never even noticed the phrase that he found so objectionable. To do justice to his plaint however, I forwarded his e-mail to the woman and asked her if she would be willing to respond to his criticism. She agreed and, B’Ezrat Hashem, I will publish her response in next week’s column. The following is his letter:
Dear Rebbetzin Jungreis:
I have always greatly admired your work with Hineni and I frequently read your column in The Jewish Press. The letter written by the female Ob/Gyn who lamented her single state and expressed regret at the many years that she had focused on a career rather than on marriage and a family touched a sensitive chord in my heart. While I certainly sympathize with her situation, I find her labeling some shidduch candidates “losers” disconcerting and offensive.
I am a 52-year old man and have been divorced for the past four years. As I am sure you are aware, divorce almost always presents financial hardships for the parties involved. I had been married for 25 years and, Baruch Hashem, the business that I had inherited from my father provided a parnassah, which although nothing spectacular, was enough to pay the bills. I was always grateful for that.
Only a few short months after my divorce, the recession began to hit my business really hard. I am in an industry, which is sensitive to changes in the rest of the economy, meaning that as soon as things begin to slow down in other areas, my business feels it almost immediately. The past three years have been extremely rough. I don’t know if my company will be able to survive this downturn.
The small house that I had bought for myself (which I combined with my workplace to make it manageable financially) is now in foreclosure as I have been unable to pay my mortgage. I will almost certainly need to declare personal bankruptcy. My number one priority has always been my children, but it has become increasingly difficult to make child support payments and pay half of their yeshiva tuition costs. I lose many nights of sleep worrying about these issues, but I am resolved to meet my commitments one way or another.
Your letter-writer states, “If they are not successful (potential shidduch candidates), it is difficult to respect them. I just cannot marry a loser.”
I was so dismayed that you chose not to address that particular comment. With all due modesty, I can tell you that I have a sterling reputation in my neighborhood (and indeed, amongst all who know me) as being a Yarei Shamayim, a ba’al middos, an honest, caring and devoted friend and an excellent father to my children who adore me. Even my ex-wife has acknowledged that (in her own words) I am a “good guy.”
I have met women, on dating sites, with whom I have easily developed relationships. In many cases, as soon as I mentioned problems with my business, I was history. I have no issue with that coming from divorced women who have struggled with financial issues. I totally can understand a woman who, after going through a difficult time in her life would now like to be able to rest easier and not have to worry about paying the bills.
But this is not the case here. This woman is a success. At 45 and in an Ob/Gyn practice for a number of years, I have to believe that finances are not an issue for her. But to her, I am a loser. Never mind the fact that I can be a terrific husband, and that I would treat the right woman like a queen. The woman I marry will be proud to be seen with me, and I am trustworthy, reliable, and have a lot of love to offer. No, this is all unimportant because HaKadosh Baruch Hu chose to make my life financially difficult for now. I would understand a woman not wanting a man who is lazy and, therefore, unsuccessful. But I have always worked hard to support my family, even working in the evenings to earn some extra money.
In your answer you inform the woman that many men have written to you about possibly dating this woman. Though I can possibly benefit from getting into a relationship with a woman who is financially secure, I could never date a woman who considers me a “loser.” Once again, I am disappointed that you didn’t set this woman straight as to what are the most important qualities to look for in a shidduch.
About the Author:


You must log in to post a comment.


I watch my children use blocks to build a large structure, observing the trepidation with which they add each block. As the structure becomes larger there is a greater risk of it collapsing, thus bringing an end to an hour of playful labor. I anticipate what will happen when one child adds a block to the top floor, compromising the integrity of the building and resulting in the collapse of the entire structure. The argument that ensues is predictable, as each child blames the other for “ruining” the fun. As an adult, I wonder about the need to attribute blame. Will assigning blame be instrumental in rebuilding the structure?

In this week’s parshah the Torah discusses the halachos of when one steals from another and when confronted in beis din, the thief swears falsely with his denial that he stole. This parshah was already taught in parshas Vayikra; however, there are two halachos that the Torah adds in this parshah to this topic.
In order to carry from one’s home into the street (even when the area is enclosed by a properly constructed eruv), the eruvin ceremony must be performed. This ceremony involves the placing of food in one designated home on behalf of all Sabbath observers in the enclosed area. In order for the eruvin ceremony to be valid, however, it must be performed on behalf of all owners of streets and homes in the enclosed area.

Hymie was visiting Israel and enjoying an afternoon with his grandchildren in the park. After pushing them on the swings and watching them slither down the slides, he went to sit down on a bench in the corner of the park.
Question: On Friday night the chazzan in many shuls ascends the bimah for Kabbalat Shabbos but goes to the amud starting for Barchu. Why?
Question: As Shavuot is fast approaching – a holiday on which we dwell on the story of Ruth and the origins of the royal house of David – I was wondering if you could help me resolve something. Some people say that Rabbi Yehudah HaNassi, the redactor of the six orders of the Mishnah and a scion of King David, purposely kept any mention of Chanukah and the Hasmonean kings out of the Mishnah because the Hasmoneans improperly crowned themselves and ignored the rule that all Jewish kings are supposed to come from the tribe of Yehudah. Is this true?
Menachem
(Via E-Mail)
The Rema writes (Ohr Hachaim, 494:4), “It is customary to spread branches of trees in our synagogues and homes [on Shavuos] in order to commemorate that which the sages say [Rosh Hashanah 16a] that on Shavuos the world is judged concerning [how many] fruits the trees will produce [that year].”
Summer Eruvin
‘A Separate Contribution From Each’
(Eruvin 72b)
If a man suspects his wife of infidelity, he is to bring witnesses and warn her not to go into private quarters with the man in question. If she violates that warning, he is to bring her to the kohen, who will give her the “bitter waters” to drink. If she was falsely accused and was innocent, she will be blessed with children. If she was guilty, she will die a gruesome death.
A flash of red caught my eye, and I looked up and saw a cardinal perched on the picnic table on my deck. What a miracle, I marveled. You’re beautiful. Thanks, Hashem. And then my mind’s wheels began to roll, and it struck me that several miracle stories had come my way this week. The stories prodded me to think of and feel Hashem’s presence as a more tangible and vivid reality.
Over the years I’ve received letters from all over the world in which people share feelings and thoughts they’ve experienced upon becoming became Torah observant. Usually these letters arrive not long after the writers had heard one of my speeches. No matter where a particular speech took place, and no matter whether I spoke the language or had to use a translator, the magic always works. In reality, it’s not magic at all but a little voice in the soul – the “Pintele Yid,” that spark of G-d’s Word engraved on all our neshamahs. Here is one recent letter.
By the time these words are printed, there will be only a few more days left before Shavuos. We hope that up until that point, we will still have been counting the days of Sefiras Ha’Omer with a bracha, but we also know that too often, despite our best efforts, we drop out of counting with a bracha some time before the count is complete.
In this week’s parshah the Torah tells us that the bechorim were replaced by the levi’im to serve in the Mikdash. The Torah says that there were 273 more bechorim than levi’im. Those bechorim could not simply be replaced, and had to be redeemed. Hashem told Moshe that each bechor should give five shekalim to Moshe, who, in turn, should give them to Aharon and his sons. With that, they would be redeemed.
Question: Is there anything special that one should do on Yom Yerushalayim?
Question: As the shamash in a small community shul with an aging population, I am faced with numerous challenges. The following is only one of them. During sefirah, different people daven for the amud for Ma’ariv. Once, a bar mitzvah was one of them. On another occasion, a very recent ger lead the service. Were these individuals allowed to lead the congregation in counting sefirah? I also wonder, in general, if everyone should be trusted to lead the counting. What if someone forgot to count on one of the previous nights but does not inform anyone of this?
No Name
(Via E-Mail)

Over the years I’ve received letters from all over the world in which people share feelings and thoughts they’ve experienced upon becoming became Torah observant. Usually these letters arrive not long after the writers had heard one of my speeches. No matter where a particular speech took place, and no matter whether I spoke the language or had to use a translator, the magic always works. In reality, it’s not magic at all but a little voice in the soul – the “Pintele Yid,” that spark of G-d’s Word engraved on all our neshamahs. Here is one recent letter.

Last week I wrote about the many disappointments in life. So often we dream of something, wish for something, pray for something – only to discover that when it happens, it is not quite the way we envisioned it. I illustrated this concept through a Hungarian story I recalled from my childhood about a little boy who more than anything else wanted a rocking horse, a coveted toy in Hungary.
There is a Hungarian tale I’ve always found meaningful and yet sad. It is about a little boy who always wanted his own rocking horse. (In Hungry a rocking horse was a toy that belonged to only the privileged few.)
For several weeks now we’ve been discussing lack of gratitude – one of the most destructive forces in our society. When people think everything is coming to them, they become selfish, angry individuals. They do not know how to reciprocate. They do not know how to be grateful and, worse still, they become bitter and destructive elements in society. They make miserable sons, daughters and marriage partners. They have no regard for parents, grandparents, Torah teachers and the elderly.
As I’ve noted in recent weeks, appreciation is a lost concept in our society. Even when we are blessed by the many kindnesses of G-d, we tend to take them for granted and delude ourselves into thinking we are responsible for them all. In vain did our Torah warn us not to fall into the trap of “my strength and the power of my own hand accomplished this.”
My saintly father, HaRav HaGoan HaTzaddik Avraham HaLevi Jungreis, zt”l, taught me that before I address an audience I should ask myself, “What will the people take home from my message? What am I giving? Will it enhance their lives? Will it bring the individual closer to Hashem? Will it be a life-altering experience?”
Nachman and Raizy Glauber, a”h, were killed in a horrific automobile accident. Their unborn baby survived for a short time but then joined his parents in olam haba. The tragedy shocked us all.
Last week I published excerpts from a letter written by a suffering mother whose rebellious son had not only turned his back on his family but had also rejected his Jewish faith. This woman’s husband had given up on the young man but she was determined to keep the door open in the hope he would yet come back.
Printed from: http://www.jewishpress.com/judaism/rebbetzins-viewpointrebbetzin-jungreis/i-wasted-my-life-3/2010/08/11/
Scan this QR code to visit this page online: