I concluded last week’s column with some questions that, if answered honestly, will give us insight into whether we as parents reflect chesed and rachamim to our children.
“Rebbetzin,” people say to me, “we have been following your articles on chesed and rachamim. You presented the challenge, but what is the solution? How do we impart these values to our children? How do we instill them in our homes?”
The e-mails keep coming in response to my recent columns on compassion. Last week I shared one of them with you; here is another one. We once again see that the readership of The Jewish Press is comprised of many segments of our society with a wide range of opinions, values and traditions.
The challenge you posed – How much chesed do our children see in their homes and in their schools? – should make every one of us stop and think.
How do we teach our children, and more importantly ourselves, the art of kindness and compassion? How do we become better people? Is there a university that teaches us kindness, sensitivity or consideration for one another?
I’ve received numerous e-mails in response to my recent columns on the Sandy Hook massacre, gun control, and the violence and immorality in our society. Here is one of those e-mails, followed by my response.
As I wrote last week, who among us can find the words to console the tragically stricken parents of Newtown, Connecticut whose lives have been forever shattered? There are no words of consolation that can bring relief to their bleeding hearts. There are no magic words that can give these stricken parents even a moment of relief, and if anyone knows this it is we, the Jewish people; our blood-drenched history testifies to it.
I am interrupting my series of columns on the power of prayer to focus, this week and next, on the atrocity that occurred two weeks ago in Newtown, Connecticut, and its repercussions.
People all over the world are conveying their prayers and expressing their appreciation for my decision to share my personal trials in a public forum.
King Solomon, who was the wisest of all men, grew up in Jerusalem, the wisest of all cities. He was the son of King David, whose wisdom and vision lives through the centuries and to this day guides us and comforts us in our daily lives through his immortal Tehillim – Psalms.
Readers are always asking me how I have the strength to open my heart, to tell my personal story, my struggles, my pain. My saintly father, HaRav HaGaon Avraham HaLevi Jungreis, zt”l, taught us that whenever we have difficult challenges we should share them with others, so that they will be strengthened in dealing with their own tests. My father learned this from our Torah, which relates to us all the painful struggles of our Patriarchs and Matriarchs. “Ma’aseh avos siman la’banim – that which befell our forefathers is a sign for the children” – so that we too might be fortified.
Events have been unfolding so rapidly. First it was Hurricane Sandy, which attacked with merciless fury and left multitudes homeless, their cars and belongings swept away. Power failed, not for a day, or for a week, but in some cases for several weeks.
As promised last week, in keeping with the dictum of our sages that “ayn doma” – there is no comparison to that which you hear and that which you see – I am sharing excerpts from a diary my daughter kept during Superstorm Sandy.
As I write these words I am still in my new adopted home. Originally I came to my wonderful friends’ warm apartment with the intention of staying just overnight and I did not even bother packing. My children kept pressuring me – “Ima, you have to go!”
The continuation of my column on the power of prayer was ready to go – but then tragedy hit. Tragedy of a magnitude none of us could have envisioned.
My column on prayer last week touched sensitive chords in many hearts. It is apparent that in our troubled times people are struggling with the entire concept of prayer. Does it really work? Is there Someone listening, or is it a waste of time?
Once again I must postpone the continuation of my Oct. 5 column, “Technology, Yom Kippur, Ahmadinejad,” this time due to the heavy reader response to last week’s column.
I am postponing the follow-up to my previous column – “Technology, Yom Kippur, Ahmadinejad” – so that I might share with you a very personal experience.
As we Jews know, there are no coincidences, no random happenings. As a matter of fact, in lashon hakodesh, the holy tongue, the very word “mikreh,” translated as “it happened,” actually means “kara mei Hashem” – “it happened from G-d.”
In my most recent column I wrote about ways of improving family relationships, and raising children who have derech eretz and respect for their parents. I will continue on that same theme here.
Several weeks ago I shared a letter from a heartbroken mother whose children had shut the door in her face. Time and again she tried to open that door, but despite all her attempts she did not succeed. No matter how she humbled herself and begged, no matter how many people interceded on her behalf, it was to no avail.
“A himmel geshrai” is a Yiddish phrase that, loosely translated, means “a tragedy of such catastrophic proportions that the heavens themselves cry out.” Sadly, every one of the letters on family breakdowns I’ve featured these past several weeks can be summed up as “a himmel geshrai.”
Over the past several weeks I have featured tragic stories of family disintegration. Some of you might protest that “tragic” is a rather extreme word and that “sad” or “painful” would be more appropriate, but once again I emphasize tragic.
For the past several weeks this column has featured letters from parents who have experienced rejection and hatred from their children – as well as my suggestions on how to cope with such situations. This week I would like to share a letter that adds another dimension to the breakdown of so many families in our community. In this instance it’s not the children who have rejected the parents but a parent who has rejected her child.
The response to my columns regarding family breakdowns has been explosive.