web analytics
November 26, 2014 / 4 Kislev, 5775
At a Glance
Judaism
Sponsored Post
IDC Herzliya Campus A Day on Campus

To mark IDC Herzliya’s 20th anniversary, we spent a day following Prof. Uriel Reichman, IDC’s founder and president, and Jonathan Davis, VP for External Relations, around its delightful campus.



Pesach’s Dusty Windows (Part Four)


Rebbetzin Esther Jungreis

Rebbetzin Esther Jungreis

At first glance this is puzzling, since the actual bondage did not commence until almost eighty years later, when the last of Jacob’s sons died. So what is the deeper meaning of this teaching?

Our sages explain that one of the reasons why spaces are left between sections is to invite us to meditate on the preceding verses. But the very fact that there is no break between these two portions indicates that the children of Jacob did not fully grasp the import of the last words of Vayigash, “Israel settled in the land of Egypt, in the land of Goshen and were fruitful and acquired property.” The Hebrew words for “acquired property” – “vaye’achazu” – mean much more than simply buying real estate. They connote taking possession of the land, becoming part of the culture and assimilating.

Assimilation was the first step toward bondage – a reality to which the Jews in Egypt were blind.

Now we can understand why the Torah teaches us that our bondage commenced with the death of Jacob. As long as he was alive our people stayed in their own environment, in their unique Jewish community, but after his demise they “took possession of the land,” buying homes and real estate throughout the country.  The Book of Exodus opens with this new reality: “The children of Israel were fruitful and multiplied. They prospered very much and the land was filled with them.”

Jews became a vital force in every segment of Egyptian society, and our sages explain that this included whatever form of entertainment was popular in those days. This acculturation – assimilation – was paralleled by a total change in government: “A new Pharaoh arose over Egypt who did not know Joseph” (Exodus 1:8). But how could that be? Can a president of the United States claim he doesn’t know who preceded him? Could the new Pharaoh not have known Joseph?

Once again our sages shed illumination. Pharaoh did not want to know Joseph.  He abolished the laws that Joseph enacted, denied Egypt’s indebtedness to Joseph and his family, and accused them of exploitation and sabotage.

Overnight, Pharaoh demonized the Jewish contributions that had helped transform a famine-plagued country into a great and prosperous empire. He accused the Jews of being a fifth column that threatened the very survival of Egypt. He levied special taxes on them and commanded that they build cities for the welfare of the state; he cast them into slave labor camps and broke their bodies under the weight of excruciating labor; and he crushed their spirit with meaningless, futile tasks. And then he ordered that every male child be killed at birth (Exodus 1:10-7).

Does it sound familiar? Do you recognize 20th-century Europe? Do you see parallels to the Holocaust? And do you see similar winds blowing today?

(To be continued)

About the Author:


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “Pesach’s Dusty Windows (Part Four)”

Comments are closed.

SocialTwist Tell-a-Friend

Current Top Story
Ferguson, Missouri: rioting against racism, encouraging murder
The Foul Stench of the Ferguson Fallout
Latest Judaism Stories
Dante's Vision of Rachel and Leah

Yitzhak called you Esav and you answered him, then he called you Yaakov and you also answered him!”

Rabbi Avi Weiss

Yitzchak thought the Jewish people needed dual leadership: Eisav the physical; Yaakov the spiritual

Weiss-112114-Sufganiot

According to the Sefer Yetzirah, the nature of the month of Kislev is sleep.

Teller-Rabbi-Hanoch-NEW

Though braggarts come across as conceited, their boasting often reflects a low sense of self-regard

Not every child can live up to our hopes or expectations, but every child is loved by Hashem.

Leaders must always pay attention to the importance of timing.

While our leaders have been shepherds, the vast majority of the Children of Israel were farmers.

Maimonides himself walked and prayed in the permissible areas when he visited Eretz Yisrael in 1165

If a man dies childless, the Torah commands the deceased’s brother to marry his brother’s widow in a ceremony known as yibum, or to perform a special form of divorce ceremony with her known as chalitzah.

Dovid turned to the other people sitting at his table. “I’m revoking my hefker of the Chumash,” he announced. “I want to keep it.”

Ever Vigilant
‘When Unworthy, One’s Number Of Years Is Reduced’
(Yevamos 50a)

Question: My young daughter was recently diagnosed with autism. She does not function well socially and is extremely introverted, but we have noticed that she reacts very well to small animals. We reported this to her therapist who suggested that we get a dog or cat as a pet. We know that most religious people frown upon having pets, but we hate to see our daughter suffer and want to do anything that would make her happy. Would it be okay to own a pet in the circumstances we described?

Her Loving Parents
(Via E-Mail)

Ramban interprets Korban as self-sacrifice, each Jew should attempt to recreate Akeidas Yitzchak.

Dr. Schwartz had no other alternatives up his sleeve. He suggested my mother go home and think about what she wanted to do.

Why does Lavan’s speaking before his father show that he was wicked? Disrespectful, yes. Rude, certainly. But a rasha?

More Articles from Rebbetzin Esther Jungreis
Rebbetzin Esther Jungreis

When art and evil are intermingled, evil is elevated and made acceptable.

Rebbetzin Esther Jungreis

In BB, he said “You, my children are the angels of Shabbos and the licht are your beautiful eyes.”

Why does Hebrew refer to mothers-in-law as “sunshine” when society often calls them the opposite?

Boundaries must be set in every home. Parents and children are not pals. They are not equals.

The call of the shofar is eternal. It is not musical. Its magnetic allurement cannot be explained.

But then I began to think about it and I realized the corresponding Hebrew date to 9/11 was the twenty-third of Elul, and that also added up to eleven, since Elul is the sixth month of the Jewish calendar year and six plus two plus three equals eleven. I turned to the portion of the […]

One of the cornerstones of our Jewish life is chesed, kindness. Chesed can only be taught by example

“There is nothing new under the sun” is as valid today as it was yesterday.

Printed from: http://www.jewishpress.com/judaism/rebbetzins-viewpointrebbetzin-jungreis/pesachs-dusty-windows-part-four/2014/05/01/

Scan this QR code to visit this page online: