web analytics
May 23, 2013 /14 Sivan, 5773
At a Glance
Judaism
Sponsored Post
The Tosfos Yomtov was convinced that the death of 300,000 –600,000 Jews during the Chmielnicki massacres of 1648-49 were because of improper Tefila. Communicated: Tefilla

Chillul Tefila Bifarhesia, as well as halachicly challenged verbiage and dress, are external manifestations of a critical lack of personal yiras shomayim which has lethal consequences.



Shidduch Challenges – How To Find The Right One


tell a friend
Rebbetzin Esther Jungreis

Rebbetzin Esther Jungreis

Several weeks ago, in response to a letter from by a young woman in her thirties who wrote of the painful plight of singles, I wrote a column that has since mushroomed into a series of articles.

Originally I had planned to devote one or two columns to the subject, but the response from readers has been so overwhelming that it’s necessitated a more involved response.

In my last column I explained that making a shidduch has never been easy and that there always have been obstacles. Nevertheless, each period is different, and this week I will focus on our generation.

These difficulties apply equally to every segment of the Jewish population, and while Orthodox singles are more insulated from cultural influences, the rippling effects have impacted all of us. So the questions remain: Why can’t singles get married? What went wrong?

There are no pat answers. Many contributing factors come into play. Years ago, singles lived at home until they married. Parents were actively involved in helping their children find mates. At the very least, they pressed them to get on with it and establish their own homes. Today, however, things are different. No sooner have young people graduated from high school than they are on their way, and even if they should at some point move back home, parents often adopt a “laissez-faire” attitude when it comes to their children marrying.

Moreover, our culture encourages young people to focus on their careers while marriage is placed on the back burner. This has taken a devastating toll. Immersed in their professions, young women see their biological clocks tick on and on. They have been misled into believing they have all the time in the world, only to realize one day that years have passed and can never be retrieved. Though this is a tragedy that affects both genders, women are hit harder, not only because of their biological clocks but because by nature they are nest builders.

While it’s become fashionable for women to believe they can have children even into their forties – and, yes, there are some wonderful stories that make great copy – in real life things are quite different. Even if by some stroke of luck a woman in her forties finds her soul mate, the road to childbearing can be filled with much heartache and painful and expensive medical treatment.

A successful young woman in the corporate world came to consult with me about finding a mate. “Rebbetzin,” she said, “I have an elderly, widowed mother. I call her every day and visit her at least once a week, but I am haunted by a terrible thought. Who will visit me when I am her age? I always thought you could have it all – a successful career, marriage, children – but the truth is that men, even if they are on in years, can combine marriage and parenthood with a successful career, but this is not so simple for women. We’ve lost the best years of our lives. We’ve been misled.”

Whose fault is it? It doesn’t matter. An entire generation has been led down the garden path. Though it may be true that that men fare better in the singles world, experience has taught me that they are also suffering. Many sincerely desire to marry but can’t – they suffer from “commitment phobia.”

To be sure, there are many factors that render them phobic (these sometimes apply to women as well). Many men no longer feel they have to get married. They can just as easily have “relationships.” But these relationships not only are a negation of our Torah way of life, they come with a high price and leave indelible marks on one’s soul. You cannot be intimate with someone and then cancel that person out without consequences. Even if one is in denial, the heart, the mind, and the soul have long memories.

Little wonder, then, that today’s singles carry heavy baggage and with each passing year pick up even more, all of which mitigates against committing to marriage.

Additionally, the active social lives many singles lead serve to mask their feelings of loneliness. There is always a plethora of activities to keep them believing they are doing their all to pursue a match – whereas in reality they are just going from date to date, gathering to gathering, singles event to singles event.

I met a young man while I was speaking at a convention. I had seen him some years ago at our Hineni organization, and I asked how he was doing.

“I’m still single” he said. “Any recommendations?”

I thought for a moment and suggested a lovely young woman who had been coming to my classes. “I know her,” he said. “We are friends. She is not for me, and to be honest with you, Rebbetzin, I didn’t wait all this time to settle now!”

tell a friend

About the Author:


You might also be interested in:


one comment so far

You must log in to post a comment.

One Response to “Shidduch Challenges – How To Find The Right One”

  1. Avraham says:

    Let’s put a good portion of the blame on the rebbeim. In their desire to stop inappropriate behavior, they have made it more difficult for young singles to meet. When I was single, back in the 70′s, there were many opportunities for young people to socialize informally and make connections. There were mixers, Brooklyn College house parties and other ways to meet. Virtually everybody in my age bracket got married.

    Today, these are all gone. Even at weddings, there is separate seating. A couple at the “singles’s table” met at our wedding. In today’s world, they would have sat at single sex tables and probably never would have met.

    Until the rebbeim wake up and realize that they are part of the problem, there will never be a solution.

SocialTwist Tell-a-Friend

Current Top Story
Peter Bouckaert, emergencies director of Human Rights Watch, having lunch. Peter likes long walks on the beach with fellow "insider" correspondents and dumping on Israel.
Yes, There Is an Anti-Israel Media Cabal and They All Meet on Facebook
Latest Judaism Stories
The-Shmuz

Miriam spoke disparagingly about Moshe Rabbeinu. Because of this, she contracted tzaras, and for seven days she was sent outside the camp of Israel.

Business-Halacha-logo

Samuel Scherr was a very successful businessman. He also was generous and would share of his wealth with others. In this way, he became the uncle of favor to his nieces and nephews, whom he would frequently shower with gifts.

Daf-Yomi-logo

Detached Or Unrelated
‘He Made An Asheirah Tree Into a Ladder…’
(Eruvin 78b)

Taste-of-Lomdus-logo

In this week’s parshah we read about the individuals who were tamei and thus could not bring the korban Pesach. They approached Moshe Rabbeinu and asked him whether there was anything they could do to bring the korban. Ultimately, Hashem told Moshe that they should bring a korban a month after Pesach, on the 14th of Iyar.

Question: As Shavuot is fast approaching – a holiday on which we dwell on the story of Ruth and the origins of the royal house of David – I was wondering if you could help me resolve something. Some people say that Rabbi Yehudah HaNassi, the redactor of the six orders of the Mishnah and a scion of King David, purposely kept any mention of Chanukah and the Hasmonean kings out of the Mishnah because the Hasmoneans improperly crowned themselves and ignored the rule that all Jewish kings are supposed to come from the tribe of Yehudah. Is this true?

Menachem
(Via E-Mail)

One of the thirty-nine prohibited melachot on Shabbat is carrying an object from a private domain, reshut hayachid, to a public domain, reshut harabim, or carrying an object a distance of four amot, six to eight feet, in a reshut harabim. The Torah does permit, however, carrying within the reshut hayachid itself. The definition of a reshut hayachid and a reshut harabim is crucial, therefore, to the laws of carrying on Shabbat.

Question: The Midrash notes that the song the Jews sang after they crossed the Red Sea (“Az Yashir”) was unique; its likes had never been heard before in the world. Our Sages even refer to it as a shirah chadashah, a “new song.” What made “Az Yashir” so unique and in what sense was it a “new song”?

The rav was not a wealthy man, but earned enough to live comfortably. He earned his money by serving as the rav of a religious community in Yerushalayim. He also received some royalties from sefarim he had written over the years. He was well known, and many people approached him for a berachah, advice and help. They were not turned away.

Tanach, the Hebrew Bible, is remarkable for the extreme realism with which it portrays human character. Its heroes are not superhuman. Its non-heroes are not archetypal villains. The best have failings; the worst often have saving virtues. I know of no other religious literature quite like it.

Last week I shared a letter from a newly observant Jewish woman. She and her husband reside in a small suburban community outside of Los Angeles. Last year they came to consult with me on a personal religious issue. While they were both ba’alei teshuvah, there was one fine difference between them. He had become a ba’al teshuvah earlier than she and was therefore somewhat more settled in an observant lifestyle.

I watch my children use blocks to build a large structure, observing the trepidation with which they add each block. As the structure becomes larger there is a greater risk of it collapsing, thus bringing an end to an hour of playful labor. I anticipate what will happen when one child adds a block to the top floor, compromising the integrity of the building and resulting in the collapse of the entire structure. The argument that ensues is predictable, as each child blames the other for “ruining” the fun. As an adult, I wonder about the need to attribute blame. Will assigning blame be instrumental in rebuilding the structure?

In this week’s parshah the Torah discusses the halachos of when one steals from another and when confronted in beis din, the thief swears falsely with his denial that he stole. This parshah was already taught in parshas Vayikra; however, there are two halachos that the Torah adds in this parshah to this topic.

In order to carry from one’s home into the street (even when the area is enclosed by a properly constructed eruv), the eruvin ceremony must be performed. This ceremony involves the placing of food in one designated home on behalf of all Sabbath observers in the enclosed area. In order for the eruvin ceremony to be valid, however, it must be performed on behalf of all owners of streets and homes in the enclosed area.

Hymie was visiting Israel and enjoying an afternoon with his grandchildren in the park. After pushing them on the swings and watching them slither down the slides, he went to sit down on a bench in the corner of the park.

Question: On Friday night the chazzan in many shuls ascends the bimah for Kabbalat Shabbos but goes to the amud starting for Barchu. Why?

More Articles from Rebbetzin Esther Jungreis
Rebbetzin Esther Jungreis

Last week I shared a letter from a newly observant Jewish woman. She and her husband reside in a small suburban community outside of Los Angeles. Last year they came to consult with me on a personal religious issue. While they were both ba’alei teshuvah, there was one fine difference between them. He had become a ba’al teshuvah earlier than she and was therefore somewhat more settled in an observant lifestyle.

Rebbetzin Esther Jungreis

Over the years I’ve received letters from all over the world in which people share feelings and thoughts they’ve experienced upon becoming became Torah observant. Usually these letters arrive not long after the writers had heard one of my speeches. No matter where a particular speech took place, and no matter whether I spoke the language or had to use a translator, the magic always works. In reality, it’s not magic at all but a little voice in the soul – the “Pintele Yid,” that spark of G-d’s Word engraved on all our neshamahs. Here is one recent letter.

Last week I wrote about the many disappointments in life. So often we dream of something, wish for something, pray for something – only to discover that when it happens, it is not quite the way we envisioned it. I illustrated this concept through a Hungarian story I recalled from my childhood about a little boy who more than anything else wanted a rocking horse, a coveted toy in Hungary.

There is a Hungarian tale I’ve always found meaningful and yet sad. It is about a little boy who always wanted his own rocking horse. (In Hungry a rocking horse was a toy that belonged to only the privileged few.)

For several weeks now we’ve been discussing lack of gratitude – one of the most destructive forces in our society. When people think everything is coming to them, they become selfish, angry individuals. They do not know how to reciprocate. They do not know how to be grateful and, worse still, they become bitter and destructive elements in society. They make miserable sons, daughters and marriage partners. They have no regard for parents, grandparents, Torah teachers and the elderly.

As I’ve noted in recent weeks, appreciation is a lost concept in our society. Even when we are blessed by the many kindnesses of G-d, we tend to take them for granted and delude ourselves into thinking we are responsible for them all. In vain did our Torah warn us not to fall into the trap of “my strength and the power of my own hand accomplished this.”

My saintly father, HaRav HaGoan HaTzaddik Avraham HaLevi Jungreis, zt”l, taught me that before I address an audience I should ask myself, “What will the people take home from my message? What am I giving? Will it enhance their lives? Will it bring the individual closer to Hashem? Will it be a life-altering experience?”

Nachman and Raizy Glauber, a”h, were killed in a horrific automobile accident. Their unborn baby survived for a short time but then joined his parents in olam haba. The tragedy shocked us all.

    Latest Poll

    Which is the most beautiful location in Jerusalem?









    View Results

    Loading ... Loading ...

Printed from: http://www.jewishpress.com/judaism/rebbetzins-viewpointrebbetzin-jungreis/shidduch-challenges-how-to-find-the-right-one/2012/02/08/

Scan this QR code to visit this page online:

Close