web analytics
May 23, 2013 /14 Sivan, 5773
At a Glance
Judaism
Sponsored Post
The Tosfos Yomtov was convinced that the death of 300,000 –600,000 Jews during the Chmielnicki massacres of 1648-49 were because of improper Tefila. Communicated: Tefilla

Chillul Tefila Bifarhesia, as well as halachicly challenged verbiage and dress, are external manifestations of a critical lack of personal yiras shomayim which has lethal consequences.



Superstition Or… ? (Part I)


tell a friend
Rebbetzin Esther Jungreis

Rebbetzin Esther Jungreis

Dear Rebbetzin Jungreis:

I discovered your book, The Committed Life and I must tell you that it changed my own life. I come from an atheistic background and never gave Judaism a second thought until a Christian friend bought me your book as a gift. Since reading it, I have embarked on a quest to find out more. I guess I’m still not totally observant, but I am definitely heading in that direction. Most recently, I read your new book, The Committed Marriage, and that was an amazing experience. I only wish that I lived in New York City so that I could come to your classes and study with you. In any event, thank you for writing and sharing so much wisdom with us.

I am writing you at this time with what you might consider to be a very odd problem – but before I go into detail, I would like to give you some background about myself and my family. My parents are from Russia, and we came to this country ten years ago. In Russia, my father was an architect and my mother was an engineer, but they couldn’t find employment here in their professions, so they were obliged to take menial jobs in order to support us.

My mother works in the kitchen of a nursing home assisting the cook, and my father drives a cab. While they are earning a living, my parents are also very bitter and feel demeaned by their jobs. I mention this because it is the source of a lot of tension in our home. My parents’ moods swing from anger to depression. Whatever it is, there is no joy in our family - unfortunately however, there is a lot of shouting and fighting. But please don’t get the wrong impression. With all that, my parents are kind, good people. It’s just that life has been difficult for them.

When I became interested in Judaism, their anger became more intense. In Russia, we didn’t believe in anything or observe any of the holidays. As a matter of fact, we didn’t even know that they existed. Most of my aunts and uncles were intermarried, and no one ever thought that there was anything wrong with that.

When we came to America, we settled in _________ because we have relatives here, but they too are assimilated. I went to public school, where most of my friends were non-Jews. I had non-Jewish boyfriends as well, to which my parents never objected. My older brother did actually marry out of the faith. No one felt that there was a major problem with that, and my sister-in-law is very much a part of the family.

Since I became involved in Judaism, I have been going to a synagogue that caters to Russian Jews. They even put out a bulletin in Russian, which I brought home to my parents hoping that it might interest them, but it made no impression at all. I met some very nice people in the synagogue, one of whom is a young man whom I have come to care for in a very special way. He too is from a Russian background. He is totally religious and I recognize that I don’t measure up to him, but he is very encouraging and patient with me. He has told me that he cares for me and he asked to meet my parents - which turned out to be a total disaster. He is a computer programmer, but at present he’s not working because he has taken off a year to study Torah.

My parents have no tolerance for this. They view such study as sheer nonsense and cannot see how I can waste my time on someone who is not making a good living. While I am certain that this genuinely concerns them, I do believe that, were he not religious, they would be more accepting of him. I’m sure they would have no problem if he was studying one of the sciences or law. The yelling and, the bickering at home has become just too much for me. You see, everything has become a major problem. They can’t stand that I eat only kosher, that I try to keep Shabbos, that I go to shul, and that I pray in the privacy of my room. I have my own dishes, I buy my own food, and I don’t impose on my mother, but instead of seeing this in a positive way, she views it as censure of her and the family which, believe me, it is not. I don’t blame my parents for anything; I know that they have had a rough time and that they too are victims of circumstances.

Over the years, even while at school I worked very hard and managed to put aside a few dollars for myself, and now that I am, thank G-d, working full time, I do have some resources which gives me independence. I have been seriously toying with the idea of moving out and taking my own place. I would, of course, never want to hurt my parents and move a distance away, but as things turned out, a small studio has become available in our building.

It’s not much of an apartment, and it’s nothing to look at, but the price is right and it’s something I could manage. A further advantage is that I would still be living at home - that is, in the same building. But at least I would have some privacy, a place where I could shut the door and have some peace, where I could study, daven, eat my kosher meals and light my Shabbos candles without being criticized.

The only problem with the apartment is that it is on the third floor and my parents live on the 11th. You might of course wonder why that would present a problem, but there is this woman I know, also a Russian, very much sought after by many people in our community. She is very good at predicting the future and telling people things about their lives. I know for a fact that she has been correct in many instances - I saw it with my own eyes. In any case, she told me that to move from the 11th floor to the third is bad luck – that you don’t move from a higher floor to a lower one.

Initially I dismissed it as superstition, but then, strange things started to happen. Just this week I had a car accident. Thank G-d it wasn’t serious, but it did shake me up. Additionally, I haven’t been feeling well, and I have had some difficulties at work. Can all this be related? This turn of events all started when I began to think about moving. I haven’t made a decision yet - I’m so confused. I was wondering if you could give me some insights. What is the Torah view on this? As you can imagine, my parents are not happy at the prospect of my moving, but once I make my decision, I am certain that they will be accepting of it.

So I’m caught in a dilemma. Should I move or not? Is there substance to this woman’s prediction that moving from the 11th floor down to the third will bring bad luck? I’m so confused - I don’t know what to do. Thank you for your patience. I await your reply. If you wish, you may publish this letter. I only ask that you refrain from mentioning my name.

tell a friend

About the Author:


You might also be interested in:


no comments

You must log in to post a comment.

SocialTwist Tell-a-Friend

Current Top Story
Minister Yaakov Perry, (Yesh Atid, on the left), with Minister Limor Livnat, (Likud, second from left) visit Haredi soldiers serving in the Israeli Air Force, April 23, 2013.
Perry Committee Haredi Recruitment Plan: Sanctions on Draft Dodgers
Latest Judaism Stories
Niehaus-052413

The sand is rapidly running through the hourglass, as the centrifuges in the secret Iranian nuclear plants spin furiously. It is quite clear that the Iranians are on the brink of attaining nuclear capability, and we are well aware of the danger that would face Klal Yisroel in that event, chas v’sholom. All the sanctions, threats, and computer worm attacks do not seem to be stopping them, and it is terrifying. And when we see how vulnerable we are to terrorist attacks anywhere in the world, we become even more terrified.

The-Shmuz

Miriam spoke disparagingly about Moshe Rabbeinu. Because of this, she contracted tzaras, and for seven days she was sent outside the camp of Israel.

Business-Halacha-logo

Samuel Scherr was a very successful businessman. He also was generous and would share of his wealth with others. In this way, he became the uncle of favor to his nieces and nephews, whom he would frequently shower with gifts.

Daf-Yomi-logo

Detached Or Unrelated
‘He Made An Asheirah Tree Into a Ladder…’
(Eruvin 78b)

In this week’s parshah we read about the individuals who were tamei and thus could not bring the korban Pesach. They approached Moshe Rabbeinu and asked him whether there was anything they could do to bring the korban. Ultimately, Hashem told Moshe that they should bring a korban a month after Pesach, on the 14th of Iyar.

Question: As Shavuot is fast approaching – a holiday on which we dwell on the story of Ruth and the origins of the royal house of David – I was wondering if you could help me resolve something. Some people say that Rabbi Yehudah HaNassi, the redactor of the six orders of the Mishnah and a scion of King David, purposely kept any mention of Chanukah and the Hasmonean kings out of the Mishnah because the Hasmoneans improperly crowned themselves and ignored the rule that all Jewish kings are supposed to come from the tribe of Yehudah. Is this true?

Menachem
(Via E-Mail)

One of the thirty-nine prohibited melachot on Shabbat is carrying an object from a private domain, reshut hayachid, to a public domain, reshut harabim, or carrying an object a distance of four amot, six to eight feet, in a reshut harabim. The Torah does permit, however, carrying within the reshut hayachid itself. The definition of a reshut hayachid and a reshut harabim is crucial, therefore, to the laws of carrying on Shabbat.

Question: The Midrash notes that the song the Jews sang after they crossed the Red Sea (“Az Yashir”) was unique; its likes had never been heard before in the world. Our Sages even refer to it as a shirah chadashah, a “new song.” What made “Az Yashir” so unique and in what sense was it a “new song”?

The rav was not a wealthy man, but earned enough to live comfortably. He earned his money by serving as the rav of a religious community in Yerushalayim. He also received some royalties from sefarim he had written over the years. He was well known, and many people approached him for a berachah, advice and help. They were not turned away.

Tanach, the Hebrew Bible, is remarkable for the extreme realism with which it portrays human character. Its heroes are not superhuman. Its non-heroes are not archetypal villains. The best have failings; the worst often have saving virtues. I know of no other religious literature quite like it.

Last week I shared a letter from a newly observant Jewish woman. She and her husband reside in a small suburban community outside of Los Angeles. Last year they came to consult with me on a personal religious issue. While they were both ba’alei teshuvah, there was one fine difference between them. He had become a ba’al teshuvah earlier than she and was therefore somewhat more settled in an observant lifestyle.

I watch my children use blocks to build a large structure, observing the trepidation with which they add each block. As the structure becomes larger there is a greater risk of it collapsing, thus bringing an end to an hour of playful labor. I anticipate what will happen when one child adds a block to the top floor, compromising the integrity of the building and resulting in the collapse of the entire structure. The argument that ensues is predictable, as each child blames the other for “ruining” the fun. As an adult, I wonder about the need to attribute blame. Will assigning blame be instrumental in rebuilding the structure?

In this week’s parshah the Torah discusses the halachos of when one steals from another and when confronted in beis din, the thief swears falsely with his denial that he stole. This parshah was already taught in parshas Vayikra; however, there are two halachos that the Torah adds in this parshah to this topic.

In order to carry from one’s home into the street (even when the area is enclosed by a properly constructed eruv), the eruvin ceremony must be performed. This ceremony involves the placing of food in one designated home on behalf of all Sabbath observers in the enclosed area. In order for the eruvin ceremony to be valid, however, it must be performed on behalf of all owners of streets and homes in the enclosed area.

Hymie was visiting Israel and enjoying an afternoon with his grandchildren in the park. After pushing them on the swings and watching them slither down the slides, he went to sit down on a bench in the corner of the park.

More Articles from Rebbetzin Esther Jungreis
Rebbetzin Esther Jungreis

Last week I shared a letter from a newly observant Jewish woman. She and her husband reside in a small suburban community outside of Los Angeles. Last year they came to consult with me on a personal religious issue. While they were both ba’alei teshuvah, there was one fine difference between them. He had become a ba’al teshuvah earlier than she and was therefore somewhat more settled in an observant lifestyle.

Rebbetzin Esther Jungreis

Over the years I’ve received letters from all over the world in which people share feelings and thoughts they’ve experienced upon becoming became Torah observant. Usually these letters arrive not long after the writers had heard one of my speeches. No matter where a particular speech took place, and no matter whether I spoke the language or had to use a translator, the magic always works. In reality, it’s not magic at all but a little voice in the soul – the “Pintele Yid,” that spark of G-d’s Word engraved on all our neshamahs. Here is one recent letter.

Last week I wrote about the many disappointments in life. So often we dream of something, wish for something, pray for something – only to discover that when it happens, it is not quite the way we envisioned it. I illustrated this concept through a Hungarian story I recalled from my childhood about a little boy who more than anything else wanted a rocking horse, a coveted toy in Hungary.

There is a Hungarian tale I’ve always found meaningful and yet sad. It is about a little boy who always wanted his own rocking horse. (In Hungry a rocking horse was a toy that belonged to only the privileged few.)

For several weeks now we’ve been discussing lack of gratitude – one of the most destructive forces in our society. When people think everything is coming to them, they become selfish, angry individuals. They do not know how to reciprocate. They do not know how to be grateful and, worse still, they become bitter and destructive elements in society. They make miserable sons, daughters and marriage partners. They have no regard for parents, grandparents, Torah teachers and the elderly.

As I’ve noted in recent weeks, appreciation is a lost concept in our society. Even when we are blessed by the many kindnesses of G-d, we tend to take them for granted and delude ourselves into thinking we are responsible for them all. In vain did our Torah warn us not to fall into the trap of “my strength and the power of my own hand accomplished this.”

My saintly father, HaRav HaGoan HaTzaddik Avraham HaLevi Jungreis, zt”l, taught me that before I address an audience I should ask myself, “What will the people take home from my message? What am I giving? Will it enhance their lives? Will it bring the individual closer to Hashem? Will it be a life-altering experience?”

Nachman and Raizy Glauber, a”h, were killed in a horrific automobile accident. Their unborn baby survived for a short time but then joined his parents in olam haba. The tragedy shocked us all.

    Latest Poll

    Which is the most beautiful location in Jerusalem?









    View Results

    Loading ... Loading ...

Printed from: http://www.jewishpress.com/judaism/rebbetzins-viewpointrebbetzin-jungreis/superstition-or/2003/10/08/

Scan this QR code to visit this page online:

Close