web analytics
June 20, 2013 / 12 Tammuz, 5773
At a Glance
Judaism
Sponsored Post
Bicycle in South Pioneers of the Periphery: Olim of the South

Got that pioneering spirit? You’re invited to help build Israel’s periphery by planting roots in southern soil with Nefesh B’Nefesh.



The Lack Of Chizuk (Part I)


tell a friend
Rebbetzin Esther Jungreis

Rebbetzin Esther Jungreis

Letter # 1

Dear Rebbetzin Jungreis;

I won’t be seeing my husband and children this Shabbos. I won’t see them next week either. As a matter of fact, I won’t be seeing them next month either. That’s because I don’t have a husband or children yet.

Yet I wonder when will I? It gets to me, sometimes more than at others, but lately, it seems worse, harder to take. One thing that doesn’t help is ”other people.” I just went Baruch Hashem, to another simcha and there I sat, almost invisible. Invisible because I don’t have a sheitel on my head. A divorced woman is never treated this way, never invisible. I sat there and no one asked me anything other than one single question about a piece of jewelry that I wore. Not even ”How are you?” or ”What are you doing?,” or ”Where will you be for Sukkos?”

I didn’t attempt to make conversation. I’ve been through this countless numbers of times, and I know exactly how it goes. I used to make conversation, but finally after years and years of the effort coming only from my part, I decided that this year – that’s it, and so I just sat there and couldn’t wait to leave and be home. I’m sure that there will be those reading this that will say, ”It probably shows, and that’s why no one talks to you.” No, it doesn’t as I smile and act as if there’s nothing wrong.

These were not strangers, but my own relatives to whose simchas I’ve gone to most of my life. I won’t even go into how they never ever helped me with shidduchim, yet some would criticize my mother and me with actual relish, that it’s our fault that I am not yet married.

But to think that it so hard for them to give a little chizuk at a simcha is hard to take. It’s enough that there are no invitations all these years for a Shabbos or a Chanukah (eight nights to choose from!) Or Purim, or just an invitation to a Sunday lunch or brunch. No calls ever all year round all these years. (Or at least not a real invitation – there were those few who would ask ”Would you come for a Shabbos? I’ll call you” - and then they never did).

When they see a relative of theirs who is still single, while their lives have been blessed with spouses and families – why can’t they summon up a few words to talk with this person? To wish me well, to see if in some way they could give some chizuk? Just by talking! They don’t even seem to think of helping, like suggesting a good shadchan.

I know that I am not the only one to suffer this way, but I also know why there are few single girls over 30 or 40 at simchas, and there are many, many in that group. There comes a point where you just don’t want to be the oldest single at any event and you also don’t want to be treated as if you’re invisible. So you might as well not be there and not go.

Letter #2

Dear Rebbetzin Jungreis:

I have attended many of your Torah classes and have always found them informative, stimulating and inspiring. To be candid, I have also come for shidduch purposes, but thus far have had no luck. I live on the Upper West Side. I have participated in the many shidduch programs available in that community and have been on countless singles weekends and Shabbatons. I have met some very nice people – but I have as yet to find my basherte. Why? I do not know. It certainly has not been for lack of effort on my part.

I am a 57-year-old man. I own and operate a successful business. I am in good shape, work out daily, love music and travel. Everyone tells me that I don’t look my age… I don’t really know what someone my age (57) is supposed to look or act like. All I can tell you is that I feel young and act young. I am loathe to admit to my age however, because that automatically limits me when it comes to a shidduch. I have to marry someone who is no older than 37. You see, I would still like to have children. I know that I would make a wonderful father. When it comes to kids, I have loads of patience and I feel that I have a lot to offer.

Unfortunately, for many reasons, too complicated to go into in this letter, I never married. I guess what it all boils down to is that I was too choosy, and time has passed me by. So here I am, 57 and single, still looking for that special someone.

I know that you will most probably say that nowadays, women in their forties are also having children, and it would be more appropriate for me to marry someone closer to my own age, but women who are having children in their forties are the exception, and I can’t really rely upon that. If I don’t have children soon, our family line will, G-d forbid, come to an end. I have one brother, and he is married to a Gentile, so while he has two children, they are not Jewish. My father is no longer alive, and I would love to have a name for him, which would also comfort my 90 year old ailing mother. So, as you can see, it’s not selfishness or vanity that prompts me to seek a younger marriage partner, but the preservation of our family name.

It has been a very painful and lonely quest, and people have made it worse. I have not only had very little sympathy from friends and relatives, but they have said some very cruel things to me like, I should face facts, come to terms with my age, and not be an old man who chases after young girls. And the shadchanim have been no better – they have been downright unsupportive. My situation is difficult enough, and I need people to give me chizuk - strength, and not sarcasm. I am totally misunderstood – I just want to have children.

And yet, I know of many men my age who married younger women. Why can’t I have the same good fortune? Am I chasing a rainbow?

tell a friend

About the Author:


You might also be interested in:


If you don't see your comment after publishing it, refresh the page.

no comments

Comments are closed.

SocialTwist Tell-a-Friend

Latest Judaism Stories
Shidduch

When in a quandary we must always turn to our holy books and search for answers.

Taste-of-Lomdus-logo

In this week’s parshah Bilam decides to approach Balak with the intention of cursing the Bnei Yisrael. En route his donkey refused to continue on the path, continuing to veer to the side of the road. At one point the donkey smashed Bilam’s leg into the wall. Bilam hit his donkey three different times. The reason that his donkey would not proceed is because it saw that there was a malach standing in the road with his sword drawn.

Lessons-logo

The GPS had not been invented when Shelly set off on a Friday afternoon many years ago to join the Bnei Akiva camp in the English countryside. The organizers always managed to find a farmer who welcomed young campers under adult supervision; thus they set up their tents and during the week took the opportunity to learn the halachot of building an eruv. There would be no problems on Shabbat and they would be able to carry within the campsite.

The Rambam, therefore, adds a second component: by getting angry, Moshe misled the people as to the nature of God. The masses felt that Moshe’s anger was reflective of God’s anger.

One of the most complex Tanach personalities is the central figure of this week’s Haftorah: Yiftach, the Shofet, Judge.

“I saw an advertisement for group swimming lessons during the summer,” Mr. Leiner said to his wife. “I think it would be good for our Pinchas.”

She is my first child to reach this stage and, frankly, I’m worried.

Rabbeinu Tam Tefillin
‘Transgressing Bal Tigra’
(Eruvin 100a)

Question: As Shavuot is fast approaching – a holiday on which we dwell on the story of Ruth and the origins of the royal house of David – I was wondering if you could help me resolve something. The Mishnah never makes any mention of the Hasmonean kings, the mitzvah to light a Chanukah menorah, or the miracle of the oil that lasted eight days. Some people say that Rabbi Yehudah HaNassi – the redactor of the six orders of the Mishnah and a scion of King David – omitted these topics because the Hasmoneans improperly crowned themselves, ignoring the rule that all Jewish kings are supposed to come from the tribe of Yehudah. They argue that this is also why the Talmud does not include a separate tractate on Chanukah. Is this true?

Menachem
(Via E-Mail)

In this week’s parshah the Torah discusses many halachos of tumah. One halacha is that a person who is tamei may not enter the Mikdash. Doing so makes him liable for kareis.

The highway was packed with bumper-to-bumper traffic, and there I sat with hands gripped tightly on the steering wheel, begging the cars to move. My heart swelled at the thought of seeing my son, who was just coming back from his year of learning in Eretz Yisrael. How I had missed him! Though I was used to him being away (if you can ever really get used to a child being away), a special space in my heart was empty – as I waited for him.

No one lives in a vacuum. No, that doesn’t mean we didn’t get sucked up through a vacuum cleaner hose in the pre-Pesach cleaning frenzy, it means that whether we like it or not, our environment—the people and things around us—makes a big impact on who we are.

According to biblical law, once an area has been converted in to a reshut hayachid by enclosing it with a halachically acceptable eruv, one may carry inside the enclosed area. But according to rabbinical law, it is simply not enough to enclose an area in which one wants to carry with an eruv. This alone will not permit carrying from the home into the street or vice versa. Neither will it alone permit carrying from a condominium apartment into the lobby or other common areas.

Yidsville had a small but dedicated Jewish community. There was one Orthodox synagogue, led by Rabbi Well, a day school, women’s mikveh, kosher butcher shop, pizza store and restaurants.

More Articles from Rebbetzin Esther Jungreis
Shidduch

When in a quandary we must always turn to our holy books and search for answers.

Rebbetzin Esther Jungreis

She is my first child to reach this stage and, frankly, I’m worried.

What is it that God expects of us and what is the mission He assigned for us?

There is a story about a man full of worry who goes to his Rebbe to seek his advice. “Rebbe,” he cries, “I have parnassah problems. Yankel opened the same store as mine just down the block and his business is thriving while mine is going down.”

Last week I shared a letter from a newly observant Jewish woman. She and her husband reside in a small suburban community outside of Los Angeles. Last year they came to consult with me on a personal religious issue. While they were both ba’alei teshuvah, there was one fine difference between them. He had become a ba’al teshuvah earlier than she and was therefore somewhat more settled in an observant lifestyle.

Over the years I’ve received letters from all over the world in which people share feelings and thoughts they’ve experienced upon becoming became Torah observant. Usually these letters arrive not long after the writers had heard one of my speeches. No matter where a particular speech took place, and no matter whether I spoke the language or had to use a translator, the magic always works. In reality, it’s not magic at all but a little voice in the soul – the “Pintele Yid,” that spark of G-d’s Word engraved on all our neshamahs. Here is one recent letter.

Last week I wrote about the many disappointments in life. So often we dream of something, wish for something, pray for something – only to discover that when it happens, it is not quite the way we envisioned it. I illustrated this concept through a Hungarian story I recalled from my childhood about a little boy who more than anything else wanted a rocking horse, a coveted toy in Hungary.

There is a Hungarian tale I’ve always found meaningful and yet sad. It is about a little boy who always wanted his own rocking horse. (In Hungry a rocking horse was a toy that belonged to only the privileged few.)

    Latest Poll

    Female, Orthodox, Halachic Deciders and Spiritual Leaders (Maharat)









    View Results

    Loading ... Loading ...

Printed from: http://www.jewishpress.com/judaism/rebbetzins-viewpointrebbetzin-jungreis/the-lack-of-chizuk/2003/11/12/

Scan this QR code to visit this page online:

Close