Latest update: November 29th, 2012
Events have been unfolding so rapidly. First it was Hurricane Sandy, which attacked with merciless fury and left multitudes homeless, their cars and belongings swept away. Power failed, not for a day, or for a week, but in some cases for several weeks.
When I was told I could safely return to my house, the power was back on and the poisonous water mixed with sewage that invaded the lower level of my home had been removed. When I reached my community it was evening and before I even arrived to my destination the lights went out again. You couldn’t see anything.
I’d had experience with power failures in the past but this darkness that now enveloped us was totally different. Imagine driving on a street where the streetlights are off and you cannot even see little bright lights flickering from windows.
“Where am I?” you ask yourself. “Is there a car coming toward me? Am I backing into something? Where is my street? Where is my house?”
My regular readers know I connected Sandy, as I have several other unusual occurrences, to the ten plagues that befell Egypt. Our Sages taught us that the manner in which we departed from Egypt would be replayed in the pre-Messianic period. As I was trying to make my way home it occurred to me that this dense darkness was reminiscent of the darkness that enveloped Egypt in the ninth plague. The Torah teaches us that the darkness was so thick it was almost tangible – you could actually feel it and didn’t even know who or what was standing before you.
As I was contemplating all that was going on around me, the news from Eretz Yisrael reached us of deadly rockets and missiles raining down on our brethren. While in the United States many lost their homes, in Israel – may Hashem have mercy – not only were homes destroyed but the very lives of our people were on the line. And then we heard the so-called good news of a cease-fire.
But isn’t that really good news, you ask? I invite you to consider why a people bent on annihilating Israel would desire a “cease-fire.” And why would Prime Minister Netanyahu agree to it? Surely we Jews know that in no time at all the savage murderers will resume their attacks.
The answers are simple. Hamas needed a small break to replenish its deadly arsenal. On the other hand, Netanyahu, like so many of Israel’s past prime ministers, felt he had no choice but to succumb to the pressure exerted by other nations. Some of you are no doubt asking what else Israel could have done – one nation versus the world. Logically speaking the objection makes sense, but there is nothing logical about Jewish survival. From the very genesis of our history we have been attacked by virtually every nation, every great empire, of the world. We were and are “one little lamb” lost among seventy ferocious wolves. What chance did we have for survival?
Was it not just yesterday that Hitler proclaimed his “final solution”? He harnessed 20th century know-how to build gas chambers and crematoria. But as always, we, the Jewish people, defied the odds. Hitler is long gone but we are here and shall always be here, for that is the will of our G-d.
What is our secret weapon? I’ve written about it frequently but it bears repeating – for we simply don’t get it. It is all found in one easy word: “Torah.”
The voice of Jacob, of Israel, is the voice of Torah and the voice of prayer. Yes, the power of our people is in our voice and in our supplications. It is found in our Torah studies, in our observance of mitzvos and in our commitment to Hashem.
Sadly, we have forfeited these precious gems. We no longer know how to sing to our G-d and have allowed Yishmael to seize our weapons. Yishmael prays five times a day. How many times do we pray? The answer should be at least three – but to our shame we pray zero.
I imagine many readers are asking, “Rebbetzin, how can you say that?” Just look around and be honest. Ask yourselves, how many Jews really pray three times a day? How many Jews go to minyan? Yes, the Orthodox do, but how many are they? The Orthodox are just a very small minority. If we are to survive the seventy ferocious wolves we – all of us – must take our weapons into our hands.
We must learn the language of prayer and follow the example of our father Jacob. Prior to his death he revealed to his children the secret of his strength, the secret of his triumph, and imparted to all of us an eternal message: “I defeated all my foes through the power of prayer.”
The time has come for Am Yisrael to return to Hashem and storm the Heavenly Gates with our voices. Indeed, the voice of prayer was the final factor that opened the iron gates of ancient Egypt: “And they cried out to Hashem.” That cry is our eternal cry. So let us gather as one and sound that cry, and if we do so we surely will be answered.Rebbetzin Esther Jungreis
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