web analytics
May 22, 2013 /13 Sivan, 5773
At a Glance
Judaism
Sponsored Post
The Tosfos Yomtov was convinced that the death of 300,000 –600,000 Jews during the Chmielnicki massacres of 1648-49 were because of improper Tefila. Communicated: Tefilla

Chillul Tefila Bifarhesia, as well as halachicly challenged verbiage and dress, are external manifestations of a critical lack of personal yiras shomayim which has lethal consequences.



We Weep For The Beautiful Children Of Newtown


tell a friend
Rebbetzin Esther Jungreis

Rebbetzin Esther Jungreis

Have you ever asked yourself, “How does G-d look upon us? How does He see us? Has it ever occurred to any of us that He is asking, “For this, you human beings created new technologies; for this you created and sacrificed and spent billions? For this?”

Never mind your new or latest laptop or cell phone. It doesn’t mean a thing. Instead of priding yourself in the new and latest gadget, teach yourself and teach your children to be menschen. For that is what life is all about, and if you don’t have that, you nothing.

(Continued Next Week)

tell a friend

About the Author:


You might also be interested in:


no comments

You must log in to post a comment.

No Responses to “We Weep For The Beautiful Children Of Newtown”

  1. Marc Mermelstein says:

    I think the Rebbetzin's view is a bit off on this. First, she is factually incorrect. She speaks of the easy availability of automatic weapons. First, the weapons used were semi-automatic. Automatic means the trigger is squeezed and every available bullet is fired. Semi-automatic means only one bullet goes for every time the trigger is squeezed. Automatic weapons are hard to get and require special permits from the federal government (ATF) and you must be in one of the few states that permit them. This makes me wonder whether the Rebbetzin was just ill-informed and didn't investigate for herself, or whether she's promoting an agenda and misleading her readers.

    Regardless of this error on her part, I believe the issue isn't guns (which I'll mention some of my views at the end). The issue is that our society has contradictory views on mental health. We think it's important, but we don't want to spend money on it. We don't want to make anyone feel excluded or make them feel bad so we "mainstream" people with mental and emotional disabilities. But we use that same term to get rid of aggressive or disruptive kids from regular classes. Many friends of mine who are special ed teachers tell me that the kids who are disruptive to class or fight get labeled as special ed so the regular teachers don't have to deal with them. I think we just don't accept that there are bad kids or evil people.

    I would suggest the solution to the issue (in general terms) is that we should expand the mental health system in the country. Remove the stigma from it. That means that even if someone goes for treatment, it shouldn't affect their ability to have a job or even own a gun (except, of course, if they are possibly dangerous). If we make it too restrictive, people will skip going for help. We need to address people's issues and help them in society. Treating people with aggressive tendencies as "special ed" can lead to resentment and can lead to people like this shooter in CT.

    The issue, in my opinion is simply that. Not guns. Not video games. There is no culture of violence per se. Improved mental health and parents taking an active role in parenting instead of making it someone else's problem (nannies, schools, after school programs, etc). This will help us avoid these massacres but they will never be eliminated even if guns were removed (See Dunblane, England where a taxi driver with a gun massacred people and China the past two years where there have been numerous school attacks with knives and other sharps objects).

    On the issue of guns, I think it's irresponsible as Jews to suggest removing guns or restricting them. The framers of the Constitution incorporated the right to own guns to protect ourselves from a tyrannical government. As Jews we know the need to protect ourselves. One day the government is our friend. The next our enemy. Even in recent memory, a small country called Germany was friendly to Jews. Then they required everyone to register guns. Then they confiscated the guns from the Jews. We all know what happened next. Jews were unable to protect themselves. We've been kicked out of most every country in some pogrom or another. When will we learn the need to defend ourselves and know how to fight (like Avraham Avinu taught his yeshiva to fight so they were able to go rescue Lot — or if you prefer to take the midrash literally, it was only Eliezer, but none-the-less they knew to fight)? When will we stop believing that the gov't that is our friend now will not always be our friend? If we increase gun control, we only hurt ourselves later. While this may be a mean or heartbreaking calculation, I'd rather the chance of 20 Newtowns and not 6,000,000. God willing, we'll never need guns to protect ourselves against America. In which case the massacred children are a sad loss. If we ever do, it was well worth it.

SocialTwist Tell-a-Friend

Current Top Story
Entire neighborhoods were flattened by the tornado that struck outside Oklahoma City, OK on May 20, 2013
Chabad to the Rescue for Oklahoma Residents
Latest Judaism Stories
Torah-Anytime-logo

I watch my children use blocks to build a large structure, observing the trepidation with which they add each block. As the structure becomes larger there is a greater risk of it collapsing, thus bringing an end to an hour of playful labor. I anticipate what will happen when one child adds a block to the top floor, compromising the integrity of the building and resulting in the collapse of the entire structure. The argument that ensues is predictable, as each child blames the other for “ruining” the fun. As an adult, I wonder about the need to attribute blame. Will assigning blame be instrumental in rebuilding the structure?

Taste-of-Lomdus-logo

In this week’s parshah the Torah discusses the halachos of when one steals from another and when confronted in beis din, the thief swears falsely with his denial that he stole. This parshah was already taught in parshas Vayikra; however, there are two halachos that the Torah adds in this parshah to this topic.

In order to carry from one’s home into the street (even when the area is enclosed by a properly constructed eruv), the eruvin ceremony must be performed. This ceremony involves the placing of food in one designated home on behalf of all Sabbath observers in the enclosed area. In order for the eruvin ceremony to be valid, however, it must be performed on behalf of all owners of streets and homes in the enclosed area.

Business-Halacha-logo

Hymie was visiting Israel and enjoying an afternoon with his grandchildren in the park. After pushing them on the swings and watching them slither down the slides, he went to sit down on a bench in the corner of the park.

Question: On Friday night the chazzan in many shuls ascends the bimah for Kabbalat Shabbos but goes to the amud starting for Barchu. Why?

Question: As Shavuot is fast approaching – a holiday on which we dwell on the story of Ruth and the origins of the royal house of David – I was wondering if you could help me resolve something. Some people say that Rabbi Yehudah HaNassi, the redactor of the six orders of the Mishnah and a scion of King David, purposely kept any mention of Chanukah and the Hasmonean kings out of the Mishnah because the Hasmoneans improperly crowned themselves and ignored the rule that all Jewish kings are supposed to come from the tribe of Yehudah. Is this true?

Menachem
(Via E-Mail)

The Rema writes (Ohr Hachaim, 494:4), “It is customary to spread branches of trees in our synagogues and homes [on Shavuos] in order to commemorate that which the sages say [Rosh Hashanah 16a] that on Shavuos the world is judged concerning [how many] fruits the trees will produce [that year].”

Summer Eruvin
‘A Separate Contribution From Each’
(Eruvin 72b)

If a man suspects his wife of infidelity, he is to bring witnesses and warn her not to go into private quarters with the man in question. If she violates that warning, he is to bring her to the kohen, who will give her the “bitter waters” to drink. If she was falsely accused and was innocent, she will be blessed with children. If she was guilty, she will die a gruesome death.

A flash of red caught my eye, and I looked up and saw a cardinal perched on the picnic table on my deck. What a miracle, I marveled. You’re beautiful. Thanks, Hashem. And then my mind’s wheels began to roll, and it struck me that several miracle stories had come my way this week. The stories prodded me to think of and feel Hashem’s presence as a more tangible and vivid reality.

Over the years I’ve received letters from all over the world in which people share feelings and thoughts they’ve experienced upon becoming became Torah observant. Usually these letters arrive not long after the writers had heard one of my speeches. No matter where a particular speech took place, and no matter whether I spoke the language or had to use a translator, the magic always works. In reality, it’s not magic at all but a little voice in the soul – the “Pintele Yid,” that spark of G-d’s Word engraved on all our neshamahs. Here is one recent letter.

By the time these words are printed, there will be only a few more days left before Shavuos. We hope that up until that point, we will still have been counting the days of Sefiras Ha’Omer with a bracha, but we also know that too often, despite our best efforts, we drop out of counting with a bracha some time before the count is complete.

In this week’s parshah the Torah tells us that the bechorim were replaced by the levi’im to serve in the Mikdash. The Torah says that there were 273 more bechorim than levi’im. Those bechorim could not simply be replaced, and had to be redeemed. Hashem told Moshe that each bechor should give five shekalim to Moshe, who, in turn, should give them to Aharon and his sons. With that, they would be redeemed.

Question: Is there anything special that one should do on Yom Yerushalayim?

Question: As the shamash in a small community shul with an aging population, I am faced with numerous challenges. The following is only one of them. During sefirah, different people daven for the amud for Ma’ariv. Once, a bar mitzvah was one of them. On another occasion, a very recent ger lead the service. Were these individuals allowed to lead the congregation in counting sefirah? I also wonder, in general, if everyone should be trusted to lead the counting. What if someone forgot to count on one of the previous nights but does not inform anyone of this?

No Name
(Via E-Mail)

More Articles from Rebbetzin Esther Jungreis
Rebbetzin Esther Jungreis

Over the years I’ve received letters from all over the world in which people share feelings and thoughts they’ve experienced upon becoming became Torah observant. Usually these letters arrive not long after the writers had heard one of my speeches. No matter where a particular speech took place, and no matter whether I spoke the language or had to use a translator, the magic always works. In reality, it’s not magic at all but a little voice in the soul – the “Pintele Yid,” that spark of G-d’s Word engraved on all our neshamahs. Here is one recent letter.

Rebbetzin Esther Jungreis

Last week I wrote about the many disappointments in life. So often we dream of something, wish for something, pray for something – only to discover that when it happens, it is not quite the way we envisioned it. I illustrated this concept through a Hungarian story I recalled from my childhood about a little boy who more than anything else wanted a rocking horse, a coveted toy in Hungary.

There is a Hungarian tale I’ve always found meaningful and yet sad. It is about a little boy who always wanted his own rocking horse. (In Hungry a rocking horse was a toy that belonged to only the privileged few.)

For several weeks now we’ve been discussing lack of gratitude – one of the most destructive forces in our society. When people think everything is coming to them, they become selfish, angry individuals. They do not know how to reciprocate. They do not know how to be grateful and, worse still, they become bitter and destructive elements in society. They make miserable sons, daughters and marriage partners. They have no regard for parents, grandparents, Torah teachers and the elderly.

As I’ve noted in recent weeks, appreciation is a lost concept in our society. Even when we are blessed by the many kindnesses of G-d, we tend to take them for granted and delude ourselves into thinking we are responsible for them all. In vain did our Torah warn us not to fall into the trap of “my strength and the power of my own hand accomplished this.”

My saintly father, HaRav HaGoan HaTzaddik Avraham HaLevi Jungreis, zt”l, taught me that before I address an audience I should ask myself, “What will the people take home from my message? What am I giving? Will it enhance their lives? Will it bring the individual closer to Hashem? Will it be a life-altering experience?”

Nachman and Raizy Glauber, a”h, were killed in a horrific automobile accident. Their unborn baby survived for a short time but then joined his parents in olam haba. The tragedy shocked us all.

Last week I published excerpts from a letter written by a suffering mother whose rebellious son had not only turned his back on his family but had also rejected his Jewish faith. This woman’s husband had given up on the young man but she was determined to keep the door open in the hope he would yet come back.

    Latest Poll

    Which is the most beautiful location in Jerusalem?









    View Results

    Loading ... Loading ...

Printed from: http://www.jewishpress.com/judaism/rebbetzins-viewpointrebbetzin-jungreis/we-weep-for-the-beautiful-children-of-newtown/2012/12/26/

Scan this QR code to visit this page online:

Close