Chillul Tefila Bifarhesia, as well as halachicly challenged verbiage and dress, are external manifestations of a critical lack of personal yiras shomayim which has lethal consequences.
Generally speaking, any food produced by a non-kosher animal is non-kosher. Thus, the egg of a non-kosher bird is not kosher but the egg of a kosher bird, such as a chicken, is kosher. If one comes across an egg and does not know which bird laid it, how does one tell a non-kosher egg from a kosher egg?
The Talmud gives us two ways to tell if an egg is of a non-kosher bird. If the egg is totally round like a ball rather than round at one end and tapered at the other end, a non-kosher bird laid the egg. So, too, if the yolk of the egg surrounds the white of the egg rather than the other way around, or if the egg has no white but is filled with yolk. If, however, the egg is round at one end and tapered at the other, the white of the egg surrounds the yolk and it looks like the egg of a chicken or of another identifiable kosher bird, the egg is kosher and may be eaten without any further investigation as to its pedigree.
In accordance with the general principle articulated above, the egg of a neveilah chicken that died before it was properly slaughtered, as well as the egg of a treif chicken that suffered from one of the treif-rendering defects previously discussed, is prohibited for consumption.
If a non-kosher egg, such as the egg of an eagle, was cooked in the same pot as kosher eggs, the kosher eggs remain kosher and may be eaten provided the non-kosher egg was cooked in its shell. The reason for this is that a kosher item cooked with a non-kosher item only becomes non-kosher if it absorbs the taste of the non-kosher item cooked together with it.
The shell of the non-kosher egg acts as a buffer through which the taste cannot be transferred to the kosher eggs. If, however, the non-kosher egg is taken out of its shell or its shell is cracked and it is cooked with the kosher eggs, the kosher eggs become non-kosher and cannot be eaten even if the kosher eggs remain in their shells unless the ratio of the kosher eggs to the non-kosher egg is at least 61 kosher eggs to the 1 non-kosher egg.
What is the status of an egg with bloodstains or blood specks?
The basic principle here is that the Torah only prohibits the consumption of blood of meat but not the blood of eggs. Nevertheless, there is a concern that a blood spot in an egg may indicate the presence of the beginning of the formation of the embryo of a chick. Although a hatched chick would be permissible for consumption if properly slaughtered, the embryo of a chick inside an egg of a bird, even a kosher bird, is forbidden for consumption. Such a blood spot that raises the concern of the existence of the beginnings of an embryo in the egg is referred to in the halacha as dam rikum.
The concern of dam rikum, however, is only present in the case of an egg laid by a chicken that mated with a rooster but it is not present in the case of an egg laid by a chicken that was not fertilized by a rooster. A fertilized egg may hatch into a chick after the hen has sat upon it for a period of three days whereas an egg that was not fertilized by a rooster, referred to in the halacha as beitza hamuzeret, will never hatch into a chick never mind how long the hen sits on it. Accordingly, any blood found in an unfertilized egg cannot be dam rikum and under Torah law may be eaten.
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Do you say Shema before you go to sleep? I’m sure you do.
But perhaps you, like many, feel too tired at night to say the entire tefillah of Kri’as Shema as it appears in the siddur. If you do say the entire tefillah, you will recognize a pasuk in this week’s Haftorah. And if you don’t say the whole Kri’as Shema al Hamitah, perhaps after this column, you’ll re-consider and find yourself connecting with the following very comforting pasuk.
The sand is rapidly running through the hourglass, as the centrifuges in the secret Iranian nuclear plants spin furiously. It is quite clear that the Iranians are on the brink of attaining nuclear capability, and we are well aware of the danger that would face Klal Yisroel in that event, chas v’sholom. All the sanctions, threats, and computer worm attacks do not seem to be stopping them, and it is terrifying. And when we see how vulnerable we are to terrorist attacks anywhere in the world, we become even more terrified.
Miriam spoke disparagingly about Moshe Rabbeinu. Because of this, she contracted tzaras, and for seven days she was sent outside the camp of Israel.
Detached Or Unrelated
‘He Made An Asheirah Tree Into a Ladder…’
In this week’s parshah we read about the individuals who were tamei and thus could not bring the korban Pesach. They approached Moshe Rabbeinu and asked him whether there was anything they could do to bring the korban. Ultimately, Hashem told Moshe that they should bring a korban a month after Pesach, on the 14th of Iyar.
Question: As Shavuot is fast approaching – a holiday on which we dwell on the story of Ruth and the origins of the royal house of David – I was wondering if you could help me resolve something. Some people say that Rabbi Yehudah HaNassi, the redactor of the six orders of the Mishnah and a scion of King David, purposely kept any mention of Chanukah and the Hasmonean kings out of the Mishnah because the Hasmoneans improperly crowned themselves and ignored the rule that all Jewish kings are supposed to come from the tribe of Yehudah. Is this true?
One of the thirty-nine prohibited melachot on Shabbat is carrying an object from a private domain, reshut hayachid, to a public domain, reshut harabim, or carrying an object a distance of four amot, six to eight feet, in a reshut harabim. The Torah does permit, however, carrying within the reshut hayachid itself. The definition of a reshut hayachid and a reshut harabim is crucial, therefore, to the laws of carrying on Shabbat.
Question: The Midrash notes that the song the Jews sang after they crossed the Red Sea (“Az Yashir”) was unique; its likes had never been heard before in the world. Our Sages even refer to it as a shirah chadashah, a “new song.” What made “Az Yashir” so unique and in what sense was it a “new song”?
The rav was not a wealthy man, but earned enough to live comfortably. He earned his money by serving as the rav of a religious community in Yerushalayim. He also received some royalties from sefarim he had written over the years. He was well known, and many people approached him for a berachah, advice and help. They were not turned away.
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Last week I shared a letter from a newly observant Jewish woman. She and her husband reside in a small suburban community outside of Los Angeles. Last year they came to consult with me on a personal religious issue. While they were both ba’alei teshuvah, there was one fine difference between them. He had become a ba’al teshuvah earlier than she and was therefore somewhat more settled in an observant lifestyle.
I watch my children use blocks to build a large structure, observing the trepidation with which they add each block. As the structure becomes larger there is a greater risk of it collapsing, thus bringing an end to an hour of playful labor. I anticipate what will happen when one child adds a block to the top floor, compromising the integrity of the building and resulting in the collapse of the entire structure. The argument that ensues is predictable, as each child blames the other for “ruining” the fun. As an adult, I wonder about the need to attribute blame. Will assigning blame be instrumental in rebuilding the structure?
In this week’s parshah the Torah discusses the halachos of when one steals from another and when confronted in beis din, the thief swears falsely with his denial that he stole. This parshah was already taught in parshas Vayikra; however, there are two halachos that the Torah adds in this parshah to this topic.
In order to carry from one’s home into the street (even when the area is enclosed by a properly constructed eruv), the eruvin ceremony must be performed. This ceremony involves the placing of food in one designated home on behalf of all Sabbath observers in the enclosed area. In order for the eruvin ceremony to be valid, however, it must be performed on behalf of all owners of streets and homes in the enclosed area.
The heinous crime that put “Prisoner X” Ben Zygier in an Israel jail where he killed himself was not known until today: He butchered a secret Mossad operation to bring home the remains of 3 soldiers.
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The organizers of a Thursday parade in Rome marking the World War II liberation of Italy prevented a representative from the Jewish Brigade group from speaking at the commemorative ceremony. A group of Jews and others marched under the Israeli flag and a banner of the Jewish Brigade that fought the Nazis in Italy. The [...]
Rabbi Avraham Sherman could be charged with fraud, breach of trust, obstruction of justice, and abuse of office.
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Peter Vallone Jr., the frontrunner in the Queens Borough President’s race this fall, met last week with the editorial board of The Jewish Press at the newspaper’s Boro Park office. Vallone, a city councilman representing Astoria, Queens, touted his strong backgrounds in both public safety and running a small business, as well as his being a longtime supporter of Israel and of more funding and benefits for private schools.
Printed from: http://www.jewishpress.com/judaism/torah/kosher-and-non-kosher-eggs/2011/11/12/
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