web analytics
May 22, 2015 / 4 Sivan, 5775
At a Glance
Judaism
Sponsored Post


Home » Judaism » Torah »

Pidyon Shevuyim

No matter how wronged the husband may consider himself to be, exploiting the Torah as an instrument of pain is evil. It results in elbonah shel Torah, the insult of the Torah, as we have read in the letter.

It is not, of course, the Torah that is causing the pain but the husband himself. Evil people or even just resentful people seeking revenge can exploit a complex legal system to hurt others. This is a characteristic of every legal system in the world.

What should be done about it? The suggestions offered in the letter are misguided and unworkable. Kiddushin as defined by the Torah is a basic feature of halacha that cannot be controverted. Deliberately subverting it renders it meaningless. What we require is a solution that permits all Jewish women to enjoy a complete marital relationship with a loving husband and children.

More knowledgeable observers have, over the centuries, suggested more workable solutions. One of these was kiddushin al t’nai, conditional marriage. There is a vast literature on such solutions. Unfortunately, they proved unworkable, too.

So can anything be done short of abrogating the Torah, rachmana litzlan? Yes, there is a solution that has been approved by leading poskim, the Halachic Prenuptial Agreement. The Prenup has historical antecedents that go back centuries. Under the terms of the Prenup, the couple agrees to submit to the decision of Beis Din in the event their marriage effectively disintegrates. To my knowledge, in every case in which the Prenup has been properly filed with Beis Din, the agreement has done its job. For more information, you may visit theprenup.org or contact the Beth Din of America at +1-212-807-9042.

The Prenup is another example of Torah scholarship in service of Am Yisrael. Letters like this one are a reminder that Talmud Torah remains vital to prevent elbonah shel Torah and promote free and fulfilled lives for everyone.

About the Author: Rabbi Ozer Glickman is the Rosh Yeshiva at RIETS.


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “Pidyon Shevuyim”

Comments are closed.

Current Top Story
Tzipi Hotovely, new Deputy Foreign Minister.
Foreign Minister Hotovely: Tell the World God Gave Israel to the Jews
Latest Judaism Stories
Torah

This Shavuot let’s give G-d a gift too: Let’s make this year different by doing just 1 more mitzvah

Q-A-Klass-logo

Question: Should we wash our hands in the bathroom with soap and water, or by pouring water from a vessel with handles three times, alternating hands? I have heard it said that a vessel is used only in the morning upon awakening. What are the rules pertaining to young children? What is the protocol if […]

Grunfeld-Raphael-logo

God and the divine origin of His Torah are facts even though we do not fully comprehend them.

Winiarz-Shaya-logo

So if we basically live the same life, why should he get eternal reward and not me?”

The question is: What about pidyon haben? Can one give the five sela’im required for pidyon haben to a kohen’s daughter?

In Parshas Pinchas the Torah introduces the Mussaf for Shavuos by describing it as Yom HaBikurim when we bring the new offering.

Rachel was thrown by the sight and began to caringly think whom this person might be.

The desert, with its unearthly silence & emptiness, is the condition in which the Word can be heard

The census focused on the individual, proving each is created as irreplaceable, unique images of God

Jewish survival in a dysfunctional world requires women assuming the role Hashem gave them at Sinai

The Honor Of Reading The Kesubah
‘Witnesses Sign Only After Reading…’
(Kesubos 109a)

Why does the Torah use two different words for “to count,” and what does each indicate?

From Bemidbar on and in Nevi’im, the nation is viewed primarily by its component parts, the tribes

“You do know that nothing occurs without reason. Can you think of something you might have done to bring on your malaise?”

What does the omer & agricultural laws pe’ah & leket teach about the Biblical approach to holidays?

More Articles from Rabbi Ozer Glickman

Moshe Rabbeinu’s orations to Am Yisrael offer us the opportunity to be elevated and inspired in the weeks ahead.

Heston

“The generalities of the commandments necessarily have a cause and have been given because of a certain utility.”

The following letter was sent in response to Pidyon Shevuyim: Redeeming The Agunah, a column by Cheryl Kupfer (12-21 On Our Own):

Printed from: http://www.jewishpress.com/judaism/torah/pidyon-shevuyim/2013/01/10/

Scan this QR code to visit this page online: