web analytics
April 18, 2015 / 29 Nisan, 5775
At a Glance
Judaism
Sponsored Post


Home » Judaism » Torah »

The Megillah: How-To Manual on Defeating Anti-Semites


IDF Paratroopers training to defend the Jewish people.

IDF Paratroopers training to defend the Jewish people.
Photo Credit: IDF Spokesperson/Flash90

Rabbi Yaakov Moshe Harlop, a leading student of Chief Rabbi Avraham Yitzhak HaKohen Kook, explains in the sixth volume of Mei Marom (based on teachings from the Zohar) that subordination to gentile rulers is a form of idolatry. Israel must trust completely in HaShem who controls and directs all historic events. To fear foreign nations is to reject G-D’s supremacy and a terrible desecration of His holy Name.

The Talmud (Brachot 7b) discusses whether appeasement or confrontation is the proper strategy when dealing with gentile antagonists. While Rabbi Shimon bar Yochai – who himself stood up to the Roman oppressors of his generation – teaches that it is acceptable to antagonize and provoke the wicked, the Talmud concludes that not everyone should follow this opinion. Only a person whose motivation is purely for the sake of heaven can allow himself to take such dangerous risks.

Mordechai refused to humble himself before Haman, arguing that Hebrews must stand strong in the face of gentile aggression. The rabbinic leadership of Shushan agreed with Mordechai in principle but felt that in order to display this ideal level of courage, the Jews had to first feel strong inside themselves. Mordechai rejected the notion that his people were weak and instead saw Israel’s true national potential. He argued that even if Jews first need to feel inner strength before being able to stand up against oppressors like Haman, that strength will never come from getting down on their knees. In fact, bowing to tyrants is precisely what leads people to mistakenly believe they lack the power to assert their rights. Haman was already seeking an excuse to destroy Israel and demands for submission could easily lead to other humiliations. Appeasing evil, according to Mordechai’s logic, can only succeed in inviting further trouble.

As HaShem’s chosen people and national expression, Israel must realize our own inner strength. When the Persians came to destroy the Jews, Mordechai led our people into battle and prevailed over those who had sought our destruction. The actual decree to annihilate Israel had not been rescinded and the Jews were required to take up arms. At that point, Israel realized our true inner might by taking the initiative and killing 75,800 Persians without losing even a single Hebrew life. The message is clear for every generation. Israel must demonstrate confidence in ourselves and an iron determination to defy our antagonists. Mordechai teaches that it is not through appeasement that one achieves peace but rather through strength, self-assurance and unequivocally firm resistance to tyranny and injustice.

 

About the Author: Yehuda HaKohen teaches history at several Jerusalem institutions and is a seasoned activist for indigenous rights in the Middle East and a vocal opponent of attempts to shrink Israel's borders. Yehuda organizes grassroots Jewish-Arab dialogue meetings for the purpose of fostering mutual acceptance and understanding.


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “The Megillah: How-To Manual on Defeating Anti-Semites”

Comments are closed.

Current Top Story
Daniel Lubetzky  president of V15 and CEO of Kind "healthy" bars
No Victory for V15 and Not Healthy ‘Healthy’ Snack Bars
Latest Judaism Stories
Hertzberg-041715

Lincoln was not a perfect man. But he rose above his imperfections to do what he thought was right not matter the obstacles.

Arch of Titus

Adon Olam: An Erev Shabbat Musical Interlude Courtesy of David Herman

Daf-Yomi-logo

Oh My, It’s Copper!
‘…And One Who Is A Coppersmith’
(Kethubboth 77a)

Grunfeld-Raphael-logo

The omer sacrifice of loose barley flour was more fitting for animal consumption than human consumption and symbolizes the depths to which the Jewish slaves had sunk.

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity.

M. Goldman
(Via E-mail)

When Chazal call not eating treif food a chok, that refers to how it functions.

His mother called “Yoni, Yoni!” Her eyes, a moment earlier dark with pain, shone with joy and hope

Kashrut reminds us that in the end, God is the arbiter of right and wrong.

In a cab with Rav Shlomo Zalman Auerbach & Rav Elayshiv discussing if/when to say tefillas haderech

The successful student listens more than speaks out; wants his ideas critiqued, not just appreciated

Why would it not be sufficient to simply state lehoros from which we derive that in such a state one may not issue any psak?

What do we learn about overcoming loss from the argument between Moses and Aaron’s remaining 2 sons?

Each of the unique roles attributed to Moshe share the common theme that they require of and grant higher sanctity to the individual filling the role.

Because of the way the piece of my finger had been severed, the doctors at the hospital were not able to reattach it. They told me I’d have to see a specialist.

“The problem is that the sum total is listed is $17,000. However, when you add the sums mentioned, it is clear that the total of $17,000 is an error. Thus, Mr. Broyer owes me $18,000, not $17,000.”

More Articles from Yehuda Hakohen
In prayer

According to the Ramban, the verse “your foes who dwell upon it will be desolate” (Vayikra 26:32) is a partial blessing within the curse that guarantees through all generations that the Land of Israel will not receive any foreign nation in place of her true indigenous people.

Jewish men studying at a yeshiva

In both the company of fellow Jews and in the presence of gentiles, we must be relentlessly careful to conduct ourselves with morality, consideration towards others and honest financial dealings. A Jew must always be conscious that the Hebrew Nation represents HaShem in this world and that Israel is a direct reflection of His Divine Ideal.

Israel must demonstrate confidence in ourselves and an iron determination to defy our antagonists. Mordechai teaches that it is not through appeasement that one achieves peace but rather through strength, self-assurance and unequivocally firm resistance to tyranny and injustice.

While the transgression of the Golden Calf had caused Aharon to feel a sense of distance from HaShem, the miluim was intended to bring him close again through spiritual perfection. The priestly vestments play a central role in this process and great detail is offered in describing them.

The Jewish nation has no such concept as “religion” in the formal sense of the term, as we reject the notion of anything lying outside the realm of HaShem. It is Israel’s mission to elevate every sphere of Creation by infusing it with kedusha and bringing it to its highest potential in our world.

As Israel experiences a national rebirth on our native soil, the forces of evil are gathering all of their strength to wage a final war to stamp out our light.

Printed from: http://www.jewishpress.com/judaism/torah/purim-a-paradigm-for-confronting-antagonists-of-the-jewish-nation/2012/03/07/

Scan this QR code to visit this page online: