web analytics
September 19, 2014 / 24 Elul, 5774
At a Glance
Judaism
Sponsored Post
Apartment 758x530 Africa-Israel at the Israel Real Estate Exhibition in New York

Africa Israel Residences, part of the Africa Israel Investments Group led by international businessman Lev Leviev, will present 7 leading projects on the The Israel Real Estate Exhibition in New York on Sep 14-15, 2014.



Home » Judaism » Torah »

Thoughts On Hurricane Sandy


YU-112312-Trees

The following is a revised version of the speech Rabbi Rackovsky gave in his shul on November 10, Shabbos Parshas Chayei Sarah

Usually, when I begin a speech, I start with something interesting, lighthearted or funny – to get your attention and lead into the speech itself. Permit me to deviate from that this week, because there is nothing funny, lighthearted or interesting about what so many of us are experiencing, and if not us, than our friends, loved ones and neighbors, and if not them, than people a few miles away from us in Long Beach or Far Rockaway who have lost everything to 14 foot waves, or a little farther away where helpless Senior Citizens are living without water or power in high rises on the Lower East Side. The scope of the utter devastation, the loss of so much – property, money and memories – is too much to comprehend. So what is there to say when perhaps it is more appropriate to say nothing? I’ve been struggling with this for the past few days, so permit me to share some of what I’ve been thinking of that may give us a framework. I hope my words will be accepted, and apologize in advance if they are somehow simplistic, insensitive or inappropriate.

This morning, we read the incident of the Shunamite woman’s encounter with the remarkable prophet Elisha. On his way back from saving the family of the wife of one of the prophets, who was in danger of having her children taken into slavery by creditors, Elisha stopped in Shunam at the home of a self effacing woman who was so desirous of such an illustrious guest that she built an addition onto her home so he could rest there on a regular basis, and that is what he did.

On this particular trip, Elisha asked his assistant, Geichazi, to find out what this woman wanted. Geichazi perceived that she had no children so Elisha promised her that within a year, she would be hugging a child of her own. That is what happened. Then the Navi tells us that some time later, that child began to feel sick, and in his mother’s lap, he passed away. She lay him down and then sent for a young man and a donkey so that she could go to Elisha.

Her husband was surprised – after all, it was not a time that one would normally go to visit a prophet, but she said, “Good bye, I’m going.” The Haftorah ends with the child being resurrected by Elisha, but that is only in one tradition. If you look in your Chumash, there is another custom, that of Sephardim, Yekkies (German communities) and Chabad Chassidim. In their mesorah, they end the Haftorah reading when the Shunamite woman leaves to see Elisha.

I can understand the former custom, the one we adhere to here and in many other congregations. It brings the narrative to a satisfying resolution; a woman faced with the tragic loss of her only child is given that child back. But what is the meaning of the second custom? Why end there, right in the middle of the story?

My friend and colleague Rabbi Daniel Yolkut of Pittsburgh suggested that that is precisely the point of the pause. When we read biblical narratives, we know how they end. We know that Yitzchak, in the end is saved from the Akeidah, we know that Korach and his followers were all swallowed up by the earth, and we know that the Jewish people are saved from Haman. But we only know that because we have the benefit of hindsight, where we are privy to the entire narrative. But to really understand what the protagonists are feeling, we need to put ourselves in their place, and understand that to them, the narrative was far from over. The Shunamite woman was grasping at straws, and she had no idea how the story would end, whether Elisha would be able to help her at all during her darkest moments, but she turned to something and someone greater than her for help. It is in this unfinished ending, and where it leaves off, that we can learn some powerful lessons.

About the Author: Rabbi Ariel Rackovsky is the rabbi of the Irving Place Minyan, a new Modern Orthodox Community in Woodmere, New York. He is a graduate of Yeshiva College and YU’s Rabbi Isaac Elchanan Theological Seminary.


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

One Response to “Thoughts On Hurricane Sandy”

  1. Carina Carantes says:

    DECREED, DECLARED FROM MY CHURCH GOVERNANCE:
    @SLONE IS A CURSED DEAD GLOBAL TRASVESTITE WHORE, ESTABLISHED, DECREED, DECLARED AND HAS MANIFESTED IN HEAVEN, EARTH, EVERYWHERE ELSE FOREVER AND NOW BECAUSE @SLONE LIED TO THE HOLY SPIRIT WHICH IS BLASPHEMY, IS UNFORGIVABLE AND @SLONETOUCHED THE ANOINTING IN MY LIFE IN JESUS’ NAME THROUGH YOU MST HIGH GOD THE FLAME THROUGH YOUR POWER HOLY GHOST.

    #tcot DECLARED, DECREED FROM MY PROPHETIC OFFICE : WOE TO@SLONE COMMITTED BLASPHEMY AGAINST THE HOLY SPIRIT WHICH IS UNFORGIVABLE, ####BOOM!

Comments are closed.

SocialTwist Tell-a-Friend

Current Top Story
Sen. Ted Cruz acts senate for unanimous consent to pass the Expatriate Terrorist Act. Sept. 18, 2014.
Ds Reject Voting to Strip Citizenship From US Jihadi ISIS Volunteers
Latest Judaism Stories
Teller-Rabbi-Hanoch-NEW

“he’s my rabbi” the Black painter said with pride, pulling out a photo of the Rebbe from his wallet

Rabbi Avi Weiss, head of theYeshivat Chovevei Torah. Rabbi Asher Lopatin will be replacing him as head of the school.

The Torah notes that even when we are dispersed God will return us to Him.

Rabbi Sacks

Simply, for Rambam the number 14 (2×7) was his favored organizing principle.

Rebbetzin Esther Jungreis

One of the cornerstones of our Jewish life is chesed, kindness. Chesed can only be taught by example

Our understanding of what is and what is not possible creates imagined ceilings of opportunity for us.

This young, innocent child gave me a powerful, warm surge of energy and strength.

The Chafetz Chaim answered that there are two forms of teshuvah; teshuvah m’ahava and teshuvah m’yirah.

Question: I recently loaned money to a friend who has been able to repay only part of it. This was an interest-free loan. We exchanged a signed IOU, not a proper shtar with witnesses, since I have always trusted her integrity and only wanted a document that confirms what was loaned and what was repaid. Now that shemittah is approaching, what should I do? Should I forgive the loan? And if my friend is not able to repay it, may I deduct the unpaid money from my ma’aser requirement?

Name Withheld

A Role Reversal
‘Return, O Wayward Sons…’
(Chagigah 15a)

When the Kleins returned, however, they were dismayed to see that the renters did a poor job cleaning up after themselves.

In Parshas Re’eh the Torah tells us about the bechira to adhere to the commandments of Hashem and refrain from sin. In Parshas Nitzavim, the Torah tells us that we have the choice to repent after we have sinned.

As Moshe is about to die, why does God tell him about how the Israelites will ruin everything?

Jonah objected to God accepting repentance based on ulterior motives and likely for short duration.

This week’s parsha offers a new covenant; a covenant that speaks to national life unlike any other

All Jews are inherently righteous and that is why we all have a portion in the World to Come.

More Articles from Rabbi Ariel Rackovsky
YU-112312-Trees

Usually, when I begin a speech, I start with something interesting, lighthearted or funny – to get your attention and lead into the speech itself. Permit me to deviate from that this week, because there is nothing funny, lighthearted or interesting about what so many of us are experiencing, and if not us, than our friends, loved ones and neighbors, and if not them, than people a few miles away from us in Long Beach or Far Rockaway who have lost everything to 14 foot waves, or a little farther away where helpless Senior Citizens are living without water or power in high rises on the Lower East Side.

Printed from: http://www.jewishpress.com/judaism/torah/thoughts-on-hurricane-sandy/2012/11/23/

Scan this QR code to visit this page online: