web analytics
August 29, 2014 / 3 Elul, 5774
At a Glance
Judaism
Sponsored Post
Jerusalem Mayor Nir Barkat (L) visits the JewishPress.com booth at The Event. And the Winners of the JewishPress.com Raffle Are…

Congratulations to all the winners of the JewishPress.com raffle at The Event



Home » Judaism » Torah »

Who Is Sandy?!

Neihaus-111612

“Sandy gives New York a real thrashing!” screamed the headlines. “Hmmm, who exactly is Sandy and why is she thrashing New York,” I wonder. How about this one: (an exact quote) “For all those left homeless, for all those left scared and frightened, there is an enormous lesson from this hurricane – mother nature will do what she wants, when she wants, and our modern world can only bow before it.” Now I am really confused – who is this mother and why is she acting so mean – aren’t mothers supposed to be nice? And more so – what exactly is this “enormous” lesson? Why should I bow to her?

Baruch Hashem, we Torah abiding Jews know the truth. Even though the meteorologists have explained what brought about Hurricane Sandy and the post-tropical superstorm that resulted, we know the cause of all those factors. Hashem, the “Cause of all Causes,” orchestrated this great showing of His Power, and there was a reason for it. We do not have prophets who can tell us which one of the many sins of our world was the basis for the great punishment Hashem inflicted – nor is it our job to point fingers. We must share in the pain and suffering of those who experienced bodily harm or damage to their property, and offer whatever help possible. The outpouring of chesed seen in our communities created a great Kiddush Hashem and is definitely a great zechus for Klal Yisroel. On the other hand, the Gemara in Yevomos (63a) tells us that when punishment comes to the world it is to teach us a lesson. Let us suggest one possible lesson that Hashem was teaching us when He sent Sandy to the East Coast.

The Downside Of Modern Technology

Rav Aryeh Leib Kahn (Rosh Kollel Yad Halevi Kiryat Sefer) once pointed out that with the rapid advancement of modern technology we are in danger of becoming distanced from Hashem. For example, before the advent of cell phones, if you traveled out of town, and suddenly started to worry that perhaps you forgot to turn off the fire under a pot, there was nothing to do other than daven to Hashem that everything will be okay. But now, all you need to do is whip out your cell, call the neighbor and ask them to make sure the fire is out!

The more technology we have, the more we can chas v’sholom, forget Hashem. With our heated and (supposedly) waterproof homes, fitted with gas, electricity, and running water, we feel prepared. This mindset is the antithesis to the reason for our existence, as Hashem created us to become close to Him. The more trust we put in our own actions, the further we become from Hashem. To save us from this serious error and its dreadful results, once in a while Hashem sends us a reminder that He is the one in charge. Sometimes the wakeup call is on a small scale, to an individual in his own private life – and sometimes, like now, it is an extremely painful one to a larger community.

What Can We Put Our Trust In?

In the “olden days,” when night fell, the day ended. But in the modern day, that has changed. Everywhere we go, bright lights make it seem like daytime – we feel that we have conquered the darkness. When we are suddenly thrown into pitch-blackness, we realize that Hashem is the one who is lighting up our nights. When we cannot use all our electric powered appliances and devices, we realize how vulnerable we really are. When a tree comes crashing down on two pedestrians the day after the storm, we remember that we only make it home safely because Hashem is protecting us. And when ferocious winds, which sound like a freight train rattling through the empty streets, hurl objects through the air, we realize what it would be like if Hashem were not usually holding back those winds. When the temperatures begin to drop and the heat does not work, we see that we have no control over the cold. And taking cold showers certainly is not pleasant.

But the lessons don’t stop there. Hashem wanted to show us that He is always “ahead of the game.” Many people weren’t scared of power outages because they had generators to produce their own electricity. But even that doesn’t always help. In some places, the generator was flooded and stopped working. In others, due to the gasoline shortage, there isn’t fuel to power the generator! Many felt secure with their cell phones – they would be affecting by down phone lines – and then the cell phone services were disrupted because cell towers were down.

About the Author: Rabbi Eliezer M. Niehaus, raised and educated in Los Angeles and subsequently Yeshivas Toras Moshe in Yerushalayim, is the Rosh Kollel of the Zichron Aron Yaakov Kollel in Kiryat Sefer , Israel. He lectures for the public and is the director of the Chasdei Rivka Free Loan Gemach. He can be reached at kollel.zay@gmail.com.


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “Who Is Sandy?!”

Comments are closed.

SocialTwist Tell-a-Friend

Current Top Story
Jewish Comedienne Joan Rivers gives an impromptu speech on why Hamas should be wiped out.
Joan Rivers in Critical Condition
Latest Judaism Stories
Taste-of-Lomdus-logo

First, how could a beis din of 23 judges present a guilty verdict in a capital punishment case? After all, only a majority of the 23 judges ruled in favor of his verdict.

Of paramount importance is that both the king and his people realize that while he is the leader, he is still a subject of God.

Daf-Yomi-logo

Untimely News
‘A Mourner Is Forbidden To Wear Shoes…’
(Mo’ed Katan 20b)

Questions-Answers-logo

Question: The Gemara in Berachot states that the sages authored our prayers. Does that mean we didn’t pray beforehand?

Menachem
Via Email

When a person feels he can control the destiny of other people, he runs the risk of feeling self-important, significant, and mighty.

Needless to say, it was done and they formed a great relationship as his friend and mentor. He started attending services and volunteered his time all along putting on tefillin.

He took me to a room filled with computer equipment and said, “You pray here for as long as you want.” I couldn’t believe my ears.

On Friday afternoon, Dov called Kalman. “Please make sure to return the keys for the car on Motzaei Shabbos,” he said. “We have a bris on Sunday morning and we’re all going. We also need the roof luggage bag.”

On Chol HaMoed some work is prohibited and some is permitted. According to some opinions, the work prohibition is biblical; according to others, it’s rabbinical.

If there is a mitzvas minuy dayanim in the Diaspora, then why is there a difference between Israel and the Diaspora in the number of judges and their distribution?

Judaism is a religion of love but also a religion of justice, for without justice, love corrupts.

The time immediately preceding Mashiach’s arrival is likened to the birth pangs of a woman in labor.

Eisenhower understood that motivated men will fight much harder and longer than unmotivated men.

Who does not want to get close to Hashem? Yet, how do we do that?

More Articles from Rabbi Eliezer M. Niehaus

When a child needs encouragement whom can he turn to?

Niehaus-070414-Sitting

Is the fact that we can spend time with our families just a fringe benefit of Shabbos or an integral aspect?

Now that she has entered her husband’s domain, they become extremely close.

The more we are aware of Hashem’s involvement in our lives, the more we will act accordingly.

When Hashem took us out of Mitzrayim, we received not only a physical freedom but also a spiritual one.

Such a misunderstanding would render our words worthless, for we would not be declaring that Hashem is truly the Master of the Universe.

Friday night corresponds to Shabbos Bereishis – therefore we discuss the creation. Shabbos morning corresponds to the Shabbos when we received the Torah, so in Shachris we mention that. And finally, Shabbos afternoon corresponds to the Shabbos of the World to Come, so in Mincha we talk about the Oneness of Hashem, which will be clearly revealed at that time.

First let us explain what shira is. Rav Shimshon Pinkus zt”l writes (She’arim B’Tefila, page 65) that shira is when we relate praises in a detailed manner, as opposed to zimra, where we praise in a more general way.

Printed from: http://www.jewishpress.com/judaism/torah/who-is-sandy/2012/11/15/

Scan this QR code to visit this page online: