web analytics
December 18, 2014 / 26 Kislev, 5775
 
At a Glance
Judaism
Sponsored Post
8000 meals Celebrate Eight Days of Chanukah – With 8,000 Free Meals Daily to Israel’s Poor

Join Meir Panim’s campaign to “light up” Chanukah for families in need.



Chol Hamo’ed Pesach

Weekly Luach - Shabbat Shalom

                                Musaf of Festivals –  we say Vehikravtem in the Shemoneh Esreh. Following the repetition the chazzan says Kaddish Tiskabbel, Aleinu, Shir shel Yom (Nusach Sefarad adds Ein K’Elokeinu) and their respective Kaddish recitals.

Mincha is usual weekday Shemoneh Esreh with inclusion of Ya’aleh Veyavo. At conclusion of repetition, Kaddish Tiskabbel, Aleinu, Kaddish Yasom.

Sunday is the last day of Chol Hamo’ed. We proceed with all the preparations for Yom Tov, Shevi’i Shel Pesach, which starts in the evening. We light candles (at 7:22 p.m. NYC E.D.T.) and recite the blessing  Le’hadlik ner shel Yom Tov (without Shehecheyanu).

Maariv: We welcome Yom Tov with the usual Festival Shemoneh Esreh of Shalosh Regalim. We count Sefiras HaOmer at the end. We recite Kiddush at home (some recite it in Shul as well) and proceed to wash for the Seuda. We add Ya’aleh VeYavo in Birkas HaMazon.

Monday morning: Shacharis for Festivals – Shalosh Regalim – including all ancillary tefillos, half hallel, Kaddish Tiskabbel. We then remove two Sifrei Torah from the Ark. In the first we call five aliyos and read from Parashas BeShalach (Shemos 13:17-15:26) from “Vayehi Beshalach . . .” until “Ki Ani Hashem Rof’echa.” We place both Torah scrolls on the Bimah and the Reader recites half kaddish. We then call the Maftir to read in the second Sefer in Parashas Pinchas (Bamidbar 28:19-25) from “Vehikravtem” until “Kol meleches avoda lo sa’asu.” We read the Haftara (II Samuel 22:1-51) from “Va’yedabber David” until “U’lezar’o ad olam.” After the concluding blessings of the Haftara, Chazzan chants Kah Keili, then Ashrei and Yehallelu. The scrolls are returned to the Aron and half kaddish is recited.

Musaf: the usual Musaf Shalosh Regalim Shemoneh Esreh with the insertion of Vehikravtem. At the conclusion of the chazzan’s repetition the Kohanim duchan. The chazzan says Kaddish Tiskabbel followed by Ein K’Elokeinu, Aleinu and Shir shel Yom. The mourners recite the appropriate Kaddish.

Mincha: Ashrei, Uva LeTziyyon, half- Kaddish, the Shalosh Regalim Shemoneh Esreh, chazzan’s repetition followed by Kaddish Tiskabbel, Aleinu and Kaddish Yasom, then Mourner’s Kaddish.

Monday evening – Acharon Shel Pesach: Candle lighting is delayed until the first day of Yom Tov has concluded. Some light as early as 45 minutes after shekia (N.Y.C. 8:26 p.m. E.D.T.) while others wait until 60 or 72 minutes after shekia. This is the same time frame for the beginning of cooking and other preparations for the Seuda of Yom Tov Sheni. As we say Yizkor on Acharon Shel Pesach, it is customary to light Yizkor memorial candles for the departed at that time. We delay Maariv for the counting of Sefiras HaOmer. Maariv is the usual Shalosh Regalim Tefilla. Following the Shemoneh Esreh the chazzan recites Kaddish Tiskabbel, Aleinu and Kaddish Yasom. We then count Sefiras HaOmer. At home we recite Kiddush of Shalosh Regalim – like the night before, without Shehecheyanu (some recite Kiddush in Shul as well).

Tuesday morning: Shacharis for Shalosh Regalim including ancillary tefillos, half hallel, Kaddish Tiskabbel. We then remove two Sifrei Torah from the Ark. In the first we call five aliyos and read in Parashas Re’eh (Devarim 15:19-16:17) from Kol ha’bechor” until “nasan lach.” We place both scrolls on the Bimah and the Reader recites half kaddish. We then call the Maftir to read in the second Sefer in Parashas Pinchas (Bamidbar 28:19-25) from “Vehikravtem” until “Kol meleches avoda lo sa’asu.” We read the Haftara (Isaiah 10:32-12:6) from “Od hayom be’Nov” until “Kedosh Yisrael.” Following the Haftara blessings we place the Sifrei Torah on the Bimah, we send all the children (those who have parents) out of the shul and we begin to recite the Yizkor prayer. In most synagogues there is a custom to make a Yizkor appeal prior to the recitation of Yizkor due to the text of the prayer, which clearly states, “Ba’avur she’eten tzedaka – because I am donating to charity” (see Ta’amei HaMinhagim, Hilchos Pesach 587). We then say Av HaRachamim (due to the solemn mood we do not chant Kah Keili), Ashrei. We chant Yehalellu as we return the scrolls to Aron HaKodesh. The chazzan then recites half- Kaddish. Musaf as the day before, the Shalosh Regalim Shemoneh Esreh with insertion of Vehikravtem, and before the conclusion of the chazzan’s repetition the Kohanim duchan. Following the repetition the chazzan recites Kaddish Tiskabbel, Ein K’Elokeinu, Aleinu and Shir shelYom. The mourners proceed with Kaddish recitals.

About the Author: Rabbi Yaakov Klass, rav of Congregation K’hal Bnei Matisyahu in Flatbush, Brooklyn, is Torah Editor of The Jewish Press. He can be contacted at yklass@jewishpress.com.


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

One Response to “Chol Hamo’ed Pesach”

Comments are closed.

SocialTwist Tell-a-Friend

Current Top Story
Sydney has banned the  Chabad menorah from being lit this year because of the murders in the Lindt cafe.
Sydney Darkens Hanukkah by Banning Chabad Menorah Lighting
Latest Judaism Stories
Rabbi Yosef Mendelevich

“Can you hear what the dead are whispering? Leave Galut, escape to Eretz Israel-Lech lecha!”

Ancient stone with "House of David" inscription.

The ‘homely’ ancient rock, discovered in 1993, adds evidence of King David’s existence.

Chanukah is the holiday of liberty, combining The Book (faith and dedication to God) and the sword

Yehuda knew if the moment isn’t right or men are unwilling to listen a skilled leader bides his time

This is a recurring theme in this week’s parsha, in which there are many mistakes made based on perception.

“A person should sell even the beams of his own house in order to buy shoes.”

“I do not owe anything,” Mr. Feder replied. “However, if I must come – I will.”

If Hashem is watching tzaddikim, why couldn’t He just save Yosef from all the suffering he was about to endure?

Jacob was well aware that the brothers hated Joseph, yet he sent him to them anyway.

No Fault Lines
‘…His Father And Mother Were In Prison…’
(Yevamos 71b)

The child of a Jewish mother from a union with a non-Jewish father is not a mamzer.

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity.
M. Goldman
(Via E-mail)

And so it was that both those women whose lives had been saved in Yerushalayim only about a month earlier, were now in a Manhattan hospital with the woman who inadvertently had helped save their lives.

More Articles from Rabbi Yaakov Klass

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity.
M. Goldman
(Via E-mail)

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity.
M. Goldman
(Via E-mail)

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity.

M. Goldman
(Via E-mail)

Question: My young daughter was recently diagnosed with autism. She does not function well socially and is extremely introverted, but we have noticed that she reacts very well to small animals. We reported this to her therapist who suggested that we get a dog or cat as a pet. We know that most religious people frown upon having pets, but we hate to see our daughter suffer and want to do anything that would make her happy. Would it be okay to own a pet in the circumstances we described?

Her Loving Parents
(Via E-Mail)

Printed from: http://www.jewishpress.com/judaism/weekly-luach/chol-hamoed-pesach/2014/04/14/

Scan this QR code to visit this page online: