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January 31, 2015 / 11 Shevat, 5775
 
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Last Days Pesach


Weekly Luach - Shabbat Shalom

Vol. LXIII No. 15                                                             5772

New York City

CANDLE LIGHTING TIME

April 13, 2012 – 21 Nissan 5772

7:14 p.m. NYC E.D.T.

 

Sabbath Ends: 8:22 p.m. NYC E.D.T.

Weekly Reading: Last Days Pesach (see below)

Weekly Haftara: Last Days Pesach (see below)

Daf Yomi: Kerisos 25

Mishna Yomit: Orlah 1:4-5

Halacha Yomit:  Shulchan Aruch, Orach Chayyim 668:1 – 669:1

Rambam Yomi: Hilchos Tefillah u’Birkas Kohanim  chap. 8-10

Earliest time for tallis and tefillin: 5:24 a.m. NYC E.D.T.

Latest Kerias Shema: 9:38 a.m. NYC E.D.T.

Sefiras HaOmer: 6

 

Friday morning, Shvi’i shel Pesach: Shacharis for Shalosh Regalim including ancillary tefillos, half hallel, Kaddish Tiskabbel. We then remove two Sifrei Torah from the Ark. In the first we call five aliyos and read in Parashas Beshalach (Shmos 13:17-15:26) from Vayehi Beshalach” until “ki Ani Hashem rof’echa.” We place both scrolls on the Bimah and the Reader recites half kaddish. We then call the Maftir to read in the second Sefer in Parashas Pinchas (Bamidbar 28:19-25) from “Vehikravtem” until “Kol meleches avoda lo sa’asu.” We read the Haftara (II Samuel 22:1-51) from “Vayedaber Dovid” until “u’lzar’o ad olam. The chazzan then recites half- Kaddish. Musaf as the day before, the Shalosh Regalim Shemoneh Esreh with insertion of Vehikravtem, and before the conclusion of the chazzan’s repetition the Kohanim duchan. Following the repetition the chazzan recites Kaddish Tiskabbel, Ein K’Elokeinu, Aleinu and Shir shelYom. The mourners proceed with Kaddish recitals.

Mincha: as the day before, Ashrei, U’va LeTziyyon, half kaddish, the usual Festival Shalosh Regalim Shemoneh Esreh and the chazzan’s repetition followed by Kaddish Tiskabbel, Aleinu and Kaddish Yasom, the Mourner’s Kaddish. As we have made an Eruv Tavshillin we commence with all Sabbath preparations. As we say Yizkor on Acharon Shel Pesach, it is customary to light Yizkor memorial candles for the departed at this time.

Friday eve, Acharon Shel Pesach: We must take care to light Shabbos candles not later than the times listed for each locality – as opposed to Yom Tov (7:14 p.m. E.D.T. N.Y.C.). Negligence in this regard can lead to an Issur de’Oraisa – a Biblical violation. The blessing is “…l’hadlik ner shel Shabbos v’Yom Tov.”

Kabbalas Shabbos: We do not say Lechu Neranena but greet Shabbos with an abridged liturgy. Nusach Ashkenaz begins with Mizmor Shir, Nusach Sefarad includes a longer text beginning at Mizmor LeDavid, followed by the first, second and last two stanzas of Lechah Dodi, then Mizmor Shir. Maariv of Festivals follows with inclusion of all Shabbos references – Sefira is counted after it is definitely dark. Kiddush of Shalosh Regalim with inclusion of Shabbos references. We wash for the Shabbos Seuda. Birkas Hamazon includes Retzeh and Ya’aleh VeYavo.

Shabbos: Shacharis of Festivals follows with inclusion of all Shabbos references, half Hallel, Kaddish Tiskabbel. We read Shir HaShirim, preferably from a Klaf (a scroll) –  but we do not make a beracha over this reading –  followed by Kaddish Yasom. We remove two Sifrei Torah from the Ark. In the first Sefer we call seven Aliyos and we read in Parashas Re’eh (Devarim 14:22-16:17) from “Aser teaser” until “asher nasan lach.” For Maftir we read from the second Sefer in Parashas Pinchas (Bamidbar 28:19-25) from “Vehikravtem” until “Kol meleches avoda lo sa’asu. We read the Haftara in Isaiah (10:32-12:6) from Od hayom b’nov” until “k’dosh Yisrael.” We follow with Yekum Purkan, following which we place the Sifrei Torah on the Bimah, we send all the children (those who have parents) out of the shul and we begin to recite the Yizkor prayer. In most synagogues there is a custom to make a Yizkor appeal prior to the recitation of Yizkor due to the text of the prayer, which clearly states, “Ba’avur she’eten tzedaka – because I am donating to charity” (see Ta’amei HaMinhagim, Hilchos Pesach 587). We then say Av HaRachamim (due to the solemn mood we do not chant Kah Keili), Ashrei. We chant Yehalellu as we return the scrolls to Aron HaKodesh.

Musaf for Festivals – Shalosh Regalim  with mention of Shabbos. We include Shabbos in chazzan’s repetition of the Shemoneh Esreh as well, and we conclude with Kaddish Tiskabbel, Ein K’Elokeinu, Aleinu, Shir shel Yom and their respective Kaddish recitals. Kiddush of Shabbos and Yom Tov, we wash for Shabbos Seuda, Birkas HaMazon includes Retzeh and Ya’aleh VeYavo.

Mincha for Festival with mention of Shabbos: Ashrei, Uva LeTziyyon, chazzan recites half Kaddish – we remove the Torah from the Ark (Vayehi Binso’a) we call up three Aliyos and read Parashas  Shemini until “vaya’ase’ha ka’mishpat.” We return the Sefer to the Ark and the chazzan recites half- Kaddish, all say the Shemoneh Esreh of festivals with mention of  Shabbos. Following the chazzan’s repetition (we do not say Tzidkas’cha) he concludes with Kaddish Tiskabbel, Aleinu and finally Kaddish Yasom – Mourner’s with Kaddish. (As it is Shabbos we wash for the Seuda Shelishis; in Birkas HaMazon we include Retzeh and Ya’aleh VeYavo.)

About the Author: Rabbi Yaakov Klass, rav of Congregation K’hal Bnei Matisyahu in Flatbush, Brooklyn, is Torah Editor of The Jewish Press. He can be contacted at yklass@jewishpress.com.


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Vol. LXVI No. 3                           5775 New York City CANDLE LIGHTING TIME January 16, 2015–25 Teves 5775 4:36 p.m. NYC E.S.T.   Sabbath Ends: 5:40 p.m. NYC E.S.T. Sabbath Ends: Rabbenu Tam 6:08 p.m. NYC E.S.T. Weekly Reading: Va’era Weekly Haftara: Koh Amar Hashem (Ezekiel 28:25-29:21) Daf Yomi: Yevamos 104 Mishna Yomit: Kelim 17:2-3 Halacha Yomit: […]

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity.

M. Goldman
(Via E-mail)

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity.

M. Goldman
(Via E-mail)

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