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January 29, 2015 / 9 Shevat, 5775
 
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Parshas Bamidbar


Weekly Luach - Shabbat Shalom

Vol. LXIV No. 19                                                5773
New York City
CANDLE LIGHTING TIME
May 10, 2013 – 1 Sivan 5773
7:41 p.m. NYC E.D.T.

Sabbath Ends: 8:48 p.m. NYC E.D.T.
Sabbath Ends: Rabbenu Tam 9: 09 p.m. NYC E.D.T.
Weekly Reading: Bamidbar
Weekly Haftara: Vehaya mispar Bnei Yisrael (Hosea 2:1-22)
Daf Yomi: Eruvin 63
Mishna Yomit: Bava Metzia 9:8-9
Halacha Yomit: Shulchan Aruch, Orach Chayyim  241:1 – 243:1
Rambam Yomi: Hilchos Ma’achalos Asuros ch. 2-4
Earliest time for Tallis and Tefillin: 4:47 a.m. NYC E.D.T.
Sunrise: 5:44 a.m. NYC E.D.T.
Latest Kerias Shema: 9:18 a.m. NYC E.D.T.
Sunset: 8:01 p.m. NYC E.D.T.
Pirkei Avos: Chapt. 6
Sefiras HaOmer: 45

Today is Rosh Chodesh Sivan.

Fri. morning: Shacharis with inclusion of Ya’aleh VeYavo in the Shemoneh Esreh, half-Hallel, Kaddish Tiskabbel. We take out one Sefer Torah from the Ark. We read in Parashas Pinchas (Bamidbar 28:1-15), we call four Aliyos (Kohen, Levi, Yisrael, Yisrael). The Baal Keriah recites half-Kaddish. We return the Torah to the Aron, Ashrei, U’va LeTziyyon – we delete Lamenatze’ach. The Chazzan recites half-Kaddish; all then remove their Tefillin.

Musaf of Rosh Chodesh, followed by Reader’s repetition and Kaddish Tiskabbel, Aleinu, Shir Shel Yom, Borchi Nafshi and their respective Kaddish recitations (for mourners). Nusach Sefarad say Shir Shel Yom and Borchi Nafshi after half-Hallel, and before Aleinu they add Ein K’Elokeinu with Kaddish DeRabbanan.

Mincha: In the Shemoneh Esreh we say Ya’aleh VeYavo, which we also add to Birkas Hamazon as well as mention of Rosh Chodesh in Beracha Acharona (Me’ein Shalosh) at all times. Kiddush Levana at first opportunity (we ususally wait until Motza’ei Shabbos).

From Rosh Chodesh until Isru Chag we do not say Tachanun (others extend this practice until the 12th day of Sivan). No Hazkaras Neshamos; we do say Kel Erech Appayim but at the conclusion of Kerias HaTorah we do not say Yehi Ratzon and we do say Lamenatze’ach.

Motza’ei Shabbos is the onset of the 3 days of Hagbala – the preparatory period before Shavuos. According to some minhagim, the same relaxation of Sefira observance that we allow on Lag BaOmer applies to the days before Shavuos as well. See Shulchan Aruch, Orach Chayyim 493, and Mishna Berura (ad. loc.), where the various minhagim are clearly delineated.

Tues. night (candle lighting 7:47 p.m. NYC. E.D.T. – with Shehecheyanu). On the first night of Shavuos we wait with prayers until nighttime to fulfill the Sheva Shabbasos Temimos – the completion of Sefira. Maariv of Yom Tov (some say Yotzros), Shemoneh Esreh of Shalosh Regalim. Kiddush of Shalosh Regalim with Shehecheyanu. It is customary to have a dairy appetizer on Shavuos. The main meal should nevertheless include meat. In Birkas Hamazon at the conclusion of the seuda we add Ya’aleh VeYavo. It is customary to stay awake all night, learn Torah and say Tikkun Leil Shavuos.

                                Wed. morning: Shacharis of Yom Tov (some congregations add the appropriate Yotzros as found in the Machzor), Shemoneh Esreh of Shalosh Regalim, followed by whole Hallel. We then remove two Sifrei Torah from the Ark. We say the 13 Middos. We call the first Aliyah (the Kohen) but before the beracha over the Torah is recited, the Baal Keriah recites Akdamos. To the first Sefer Torah we call five aliyos. We read in Parashas Yisro (Shemos 19:1-20:23) from “Bachodesh Hashelishi” until the end of the Parasha. We then take the second Torah scroll, place it on the bimah next to the first scroll and recite half-Kaddish. The Maftir is read in the second scroll in Parashas Pinchas (Bamidbar 28:26-31) from “U’veyom Habikkurim” until “Ve’niskeihem.” The Haftara is in Yechezkel (1:1-28, 3:12). The Chazzan chants Kah Keli followed by Ashrei, Yehallelu, LeDavid Mizmor etc. and we return the Sifrei Torah to the Ark.

Musaf: Chazzan recites half-Kaddish, then all say the Shalosh Regalim Shemoneh Esreh. In the Chazzan’s repetition the Kohanim go up to duchan. Ein K’Elokeinu, Aleinu, Shir Shel Yom and respective Kaddish recitations. (Nusach Sefarad say Shir Shel Yom after Hallel.)

Mincha: Ashrei, U’va LeTziyyon, half-Kaddish, usual Shalosh Regalim Shemoneh Esreh, Kaddish Tiskabbel at conclusion of Chazzan’s repetition, Aleinu, Kaddish Yasom.

Second day Shavuos: Maariv, usual Tefilla of Yom Tov, Shemoneh Esreh of Shalosh Regalim followed by Kaddish Tiskabbel, Aleinu, Kaddish Yasom, Kiddush of Yom Tov, Shehecheyanu. In Birkas Hamazon at the conclusion of the seuda we include Ya’aleh VeYavo. (Candle lighting not earlier than, 45 min. – 8:52 p.m. N.Y.C. E.D.T.; 60 min. – 9:07 p.m. N.Y.C. E.D.T.; 72 min. – 9:19 p.m. N.Y.C. E.D.T.)

Thursday morning: Shacharis of Yom Tov (some congregations add the appropriate Yotzros as found in the Machzor), Shemoneh Esreh of Shalosh Regalim followed by whole Hallel. The Chazzan then recites Kaddish Tiskabbel. We read Megillas Ruth, preferably from a klaf, a scroll. [Most are accustomed not to say the beracha Al Mikra Megilla, see Shulchan Aruch HaRav. The Taz and the Magen Avraham, however, rule otherwise – that one does recite the blessing – but all agree that we do it only for a scroll.]

We remove two Sifrei Torah from the Ark and say the 13 Middos. We call five aliyos to the first Sefer Torah. We read in Parashas Re’eh (Devarim 15:19-16:17) from “Kol Habechor” until “asher nasan lach.” We then take the second Torah scroll, place it on the bimah next to the first scroll and recite half-Kaddish. The Maftir is read in the second Sefer in Parashas Pinchas (Bamidbar 28:26-31) from “U’veyom Habikkurim” until “Ve’niskeihem.” The Haftara is in Chabakkuk (2:20-3:19). The Maftir recites the first two verses, inserts the piyyut Yetziv Pisgam, and concludes the Haftara.

Yizkor: It is customary to make an appeal for charity before we say Yizkor for the departed souls and in the text we say “Ba’avur she’ani nosein tzedaka” – Due to my giving to charity. We say Ashrei (no Kah Keili), Yehallelu, Mizmor LeDavid etc. and return the Sifrei Torah to the Ark.

Musaf: Chazzan recites half-Kaddish, then all say the Shalosh Regalim Shemoneh Esreh. In the Chazzan’s repetition the Kohanim go up to duchan. Ein K’Elokeinu, Aleinu, Shir Shel Yom and respective Kaddish recitations. (Nusach Sefarad say Shir Shel Yom after Hallel.)

Mincha: Ashrei, U’va LeTziyyon, half-Kaddish, usual Shalosh Regalim Shemoneh Esreh, Kaddish Tiskabbel at the conclusion of Chazzan’s repetition, Aleinu, Kaddish Yasom.

Maariv: usual Tefilla, Ata Chonanta in the Shemoneh Esreh. Kaddish Tiskabbel, Havdala, Borei Pri Hagafen, Hamavdil (no spices, no flame), Aleinu, Kaddish Yasom. Yom Tov concludes, 45 min. – 8:53 p.m. E.D.T. NYC.; 60 min. – 9:08 p.m. N.Y.C. E.D.T.; 72 min. 9:20 p.m. N.Y.C. E.D.T.

Isru Chag: Tomorrow is Isru Chag we do not say Tachanun nor do we eulogize, nor do we fast. (Shulchan Aruch Horav, O.C. 494:sk19)

The following chapters of Tehillim are being recited by many congregations and Yeshivos for our brothers and sisters in Eretz Yisrael: Chapter 83, 130, 142. – Y.K.

About the Author: Rabbi Yaakov Klass, rav of Congregation K’hal Bnei Matisyahu in Flatbush, Brooklyn, is Torah Editor of The Jewish Press. He can be contacted at yklass@jewishpress.com.


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Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity.

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(Via E-mail)

Vol. LXVI No. 3                           5775 New York City CANDLE LIGHTING TIME January 16, 2015–25 Teves 5775 4:36 p.m. NYC E.S.T.   Sabbath Ends: 5:40 p.m. NYC E.S.T. Sabbath Ends: Rabbenu Tam 6:08 p.m. NYC E.S.T. Weekly Reading: Va’era Weekly Haftara: Koh Amar Hashem (Ezekiel 28:25-29:21) Daf Yomi: Yevamos 104 Mishna Yomit: Kelim 17:2-3 Halacha Yomit: […]

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity.

M. Goldman
(Via E-mail)

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity.

M. Goldman
(Via E-mail)

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity.

M. Goldman
(Via E-mail)

Vol. LXVI No. 1                           5775 New York City CANDLE LIGHTING TIME January 2, 2015 – 11 Teves 5775 4:22 p.m. NYC E.S.T.   Sabbath Ends: 5:27 p.m. NYC E.S.T. Sabbath Ends: Rabbenu Tam 5:54 p.m. NYC E.S.T. Weekly Reading: VaYechi Weekly Haftara: VaYikrevu Yemei Dovid (I Kings 2:1-12) Daf Yomi: Yevamos 90 Mishna Yomit: Kelim […]

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