web analytics
February 27, 2015 / 8 Adar , 5775
At a Glance
Judaism
Sponsored Post


Parshas Devarim


Weekly Luach - Shabbat Shalom

Vol. LXIII No. 30 5772
New York City
CANDLE LIGHTING TIME
July 27, 2012 – 8 Av 5772
7:56 p.m. NYC E.D.T.

Sabbath Ends: 9:06 p.m. NYC E.D.T.
Weekly Reading: Devarim
Weekly Haftara: Chazon Yeshayahu (Isaiah 1:1-27)
Daf Yomi: Nidah 67
Mishna Yomit: Kesuvos 5:4-5
Halacha Yomit: Shulchan Aruch, Orach Chayyim 91:3-5
Rambam Yomi: Hilchos Shemitah v’Yovel chap. 12; Hilchos Beis Ha’Bechirah chap. 1
Earliest time for Tallis and Tefillin: 4:44 a.m. NYC E.D.T.
Latest Kerias Shema: 9:25 a.m. NYC E.D.T.

Fast of Tisha B’Av (nidche – delayed one day): The fast begins Shabbos after Mincha at 8:15 p.m. and concludes Sunday evening (August 10) at 9:05 p.m. (NYC E.D.T.).

This Shabbos is Shabbos Chazon. Some have a custom to sing Lecha Dodi at the Friday evening Kabbalas Shabbos service to the melody of Eli Tziyyon (one of the concluding kinos of Tisha B’Av).

Shabbos morning the Haftara, Chazon Yeshayahu (Isaiah 1:1-27), is read to the melody of Eichah (until Ve’shaveha).

As on Tisha B’Av, some restrictions apply regarding Torah study. From chatzos hayom – after noon (1:02 NYC E.D.T.) – we only study matters relating to Tisha B’Av: Eichah and its Midrashim and Perek Hanizakin in Tractate Gittin. Thus we do not study the usual Pirkei Avos, which resume the following week. Following Mincha, which is the usual Shabbos Tefilla except for Tzidkas’cha, we eat the Seuda Shelishis, we may even eat meat and wine at this meal.

We return to the synagogue for Maariv. Following Barechu we remove our shoes and don sneakers. We also remove the Paroches, the curtain of Aron Hakodesh. We sit on low chairs (without leather) and continue with the usual Tefilla, followed by Kaddish Tiskabbel. After Maariv when we view a flame we utter the blessing “… Borei Me’orei Ha’esh” (Havdala in the Shemoneh Esreh – Ata Chonantanu). We then read Eichah, plus several selected Kinos, Ve’Ata Kadosh, Kaddish Shalem without Tiskabbel, Aleinu and Mourner’s Kaddish.

Sunday morning, Tisha B’Av day (delayed), we do not put on Tallis or Tefillin when we daven Shacharis. However, we do put on the tallis katan without a beracha. Others say that we do make a beracha (see Mishna Berura, Orach Chayyim 555:1). In the Korbanos section we omit Pitum Haketores. In Shacharis only the ba’al tefilla says Anenu in his repetition between Refa’einu and Go’el Yisrael, but he does not say Birkas Kohanim. We do not say Tachanun or Avinu Malkenu. We take out a Torah scroll and read in Parashas Va’es’chanan (Devarim 4:25-40), Ki Solid Banim, and say half Kaddish. We read the Haftara, Asof Asifeim (Jeremiah 8:13-9:23) to the melody of Eichah. We then begin saying the Kinos (a collection of Lamentations). We say Ashrei, no Lamenatze’ach. We say U’va Letziyyon (but we omit Ve’ani Zos Brisi) then Kaddish Shalem without Tiskabbel, and Aleinu. We do not say the Shir Shel Yom at Shacharis. We remain seated on the ground until Chatzos Hayom (midday – we do take into account Daylight Savings Time).

At Mincha we don our Tallis and Tefillin with the appropriate blessings. We then say Shir Shel Yom (others say Kerias Shema as well), followed by Mourner’s Kaddish. We say Ashrei followed by half Kaddish, we take out the Torah scroll from the Ark and read Vayechal (Shemos 32:11-14, 34:1-10); no half Kaddish. We read the Haftara, Dirshu Hashem (Isaiah 55:6-56:80), we return the Torah scroll to the Ark and say half Kaddish. We recite the Shemoneh Esreh, adding Nachem in Boneh Yerushalayim and Anenu in Shome’a Tefilla. The chazzan in his repetition, however, places Anenu between Go’el and Refa’einu. We do not say Avinu Malkenu or Tachanun. The chazzan says Kaddish Tiskabbel, Aleinu followed by Mourner’s Kaddish.

We conclude with Maariv. We then recite Havdala over wine (the one reciting may drink – See Mishna Berura, Orach Chayyim 556, Hilchos Tisha B’Av). However, we continue to abstain from meat and [other] wine until Monday at noon.

Kiddush Levana at first opportunity – until Wednesday evening, 14th Av [or as a last resort, Thursday evening, 15th Av].

Next Thursday evening and Friday is Chamisha Asar B’Av – the 15th of Av, no Tachanun (see next week’s luach).

The following chapters of Tehillim are being recited by many congregations and Yeshivos for our brothers and sisters in Eretz Yisrael: Chapter 83, 130, 142. – Y.K.

About the Author: Rabbi Yaakov Klass, rav of Congregation K’hal Bnei Matisyahu in Flatbush, Brooklyn, is Torah Editor of The Jewish Press. He can be contacted at yklass@jewishpress.com.


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “Parshas Devarim”

Comments are closed.

Current Top Story
Said Arikat, al-Quds Washington, D.C. reporter. Jan. 29, 2015
Said Says (Falsely): ‘Israel flooding Gaza with Waste Water’
Latest Judaism Stories
Taste-of-Lomdus-logo

The Chasam Sofer answers that one of only prohibited from wearing a garment that contains shatnez if he does so while wearing the garment for pleasure purposes.

The-Shmuz

The avodah (service) of the kohen gadol is vital and highly sensitive; the world’s very existence depends on it.

Grunfeld-Raphael-logo

Moreover, even if the perpetrator of the capital offense is never actually executed, such as when the fatal act was unintentional, Kam Lei applies and the judge cannot award damages.

Daf-Yomi-logo

Forever After?
‘Obligated for Challahh and Not Terumah’
(Kesubos 25a)

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity.

M. Goldman
(Via E-mail)

“We really appreciate your efforts in straightening the shul,” said Mr. Reiss. “How is it going?”

This was a spontaneous act of rest after the miracle of vanquishing their respective foes. The following year they celebrated on the same days as a minhag.

The way we must to relate to our young adult children is to communicate with genuine loving-kindness

Jewish prayer is a convergence of 2 modes of biblical spirituality, exemplified by Moses and Aaron

In holy places it’s important to maintain a level of silence permitting people to dialogue with God

Eventually, after some trial and error, including an experience with a prima donna and one with a thief, I baruch Hashem ultimately found a fine, honest and reliable household helper.

What fish-like characteristics does this month have that it should be exemplified in such a way?

How the 3 partitions of the mishkan each relate to a layer of creation, aiding our connection to God

Havdalah.com will be streaming an inspiring/live/MUSICAL/global Havdalah(NOT to fulfill obligation)

What about the Temple service required God to intervene commanding Aaron what he needed to wear?

More Articles from Rabbi Yaakov Klass
Q-A-Klass-logo

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity.

M. Goldman
(Via E-mail)

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity.

M. Goldman
(Via E-mail)

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity.

M. Goldman
(Via E-mail)

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity.

M. Goldman
(Via E-mail)

Vol. LXVI No. 6 5775   NYC Candle Lighting Time February 6, 2015 – 17 Shevat 5775 5:01 p.m. NYC E.S.T.   Sabbath Ends: 6:04 p.m. NYC E.S.T. Sabbath Ends: Rabbenu Tam 6:33 p.m. NYC E.S.T. Weekly Reading: Yisro Weekly Haftara: Bi’shenas Mos HaMelech (Isaiah 6:1-7:6, 9:5-6 Ashkenazim; Isaiah 6:1-13 Sephardim) Daf Yomi: Kesuvos 4 […]

Printed from: http://www.jewishpress.com/judaism/weekly-luach/parshas-devarim/2012/07/26/

Scan this QR code to visit this page online: