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December 20, 2014 / 28 Kislev, 5775
 
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Parshas Ha’azinu


Weekly Luach - Shabbat Shalom

Shacharis: Chol Hamo’ed: There are numerous customs regarding the donning of tefillin on Chol Hamoed. Generally, Nusach Sefarad and followers of the Vilna Gaon do not don tefillin – but others – Nusach Ashkenaz – do, some without a beracha, some with the utterance of an inaudible beracha; each should follow his family custom. Nevertheless, all (including the chazzan) remove their tefillin before Hallel.

Shemoneh Esreh: weekday text with Ya’aleh VeYavo.

Hallel: We take the lulav and esrog in hand (lulav, bound with 3 hadassim on the right side and 2 aravos on the left side), the lulav in the right hand and the esrog in the left hand, pitom facing downward (see first day). (Sefarad and certain other congregations follow now with Hoshanos, circling the Bimahonce – E’eroch Shui – on the first day of Chol Hamo’ed; Kel Lemoshaos on the second; Om Netzura on Shabbos, the third day; and Adon Hamoshia on the fourth day.)

We then remove one Sefer Torah from the Ark and call 4 aliyos. We read in Parashas Pinchas, First day (Bamidbar 29:17‑25) U’vayom Hasheni – Kohen; U’vayom Hashelishi – Levi, U’vayom Harevi’i – Yisrael; U’vayom Hasheni/U’vayom Hashelishi 2nd Yisrael. Second day Chol Hamo’ed: (Bamidbar 29:20‑28) U’vayom Hashelishi – Kohen;Uvayom Harevi’I – Levi; U’vayom Hachamishi – Yisrael; U’vayom Hashelishi/U’vayom Harevi’i – (2nd) Yisrael. Third day Chol Hamo’ed Shabbos – see next week’s Luach below; Fourth day Chol Hamo’ed: (Bamidbar 29:26‑34) U’vayom HachamishiKohen; U’vayom Hashishi – Levi; U’vayom Hashevi’i– Yisrael; U’vayom Hachamishi/U’vayom Hashishi – (2nd) Yisrael.

Mussaf, Chol Hamo’ed: Shemoneh Esreh of Yom Tov with mention of the Korbenos Hayom – the special additional sacrifices: 1st day, U’vayom Hasheni, U’vayom Hashelishi (U’minchasam); 2nd day, U’vayom Hashelishi, U’vayom Harevi’i (U’minchasam); 3rd day, Shabbos, see next week’s Luach below; 4th day U’vayom Hachamishi, U’vayom Hashishi (U’minchasam).

Hoshanos: See Shacharis.

Mincha, Chol Hamo’ed: Weekday Shemoneh Esreh with Ya’aleh VeYavo.

The following chapters of Tehillim are being recited by many congregations and Yeshivos for our brothers and sisters in Eretz Yisrael: Chapter 83, 130, 142–Y.K.

About the Author: Rabbi Yaakov Klass, rav of Congregation K’hal Bnei Matisyahu in Flatbush, Brooklyn, is Torah Editor of The Jewish Press. He can be contacted at yklass@jewishpress.com.


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Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity.

M. Goldman
(Via E-mail)

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity.
M. Goldman
(Via E-mail)

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity.
M. Goldman
(Via E-mail)

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity.

M. Goldman
(Via E-mail)

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