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December 25, 2014 / 3 Tevet, 5775
 
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Parshas Kedoshim

Weekly Luach - Shabbat Shalom

Vol. LXV No. 17                                                     5774
New York City
CANDLE LIGHTING TIME
April 25, 2014 – 25 Nissan 5774
7:25 p.m. NYC E.D.T.

Sabbath Ends: 8:31 p.m. NYC E.D.T.
Sabbath Ends: Rabbenu Tam 8:59 p.m. NYC E.D.T.
Weekly Reading: Kedoshim
Weekly Haftara: Ha’lo K’vnei Cushi’im (Amos 9:7-15)
Daf Yomi: Bezah 26
Mishna Yomit: Menachos 13:1-2
Halacha Yomit: Shulchan Aruch, Orach Chayyim 365:5-7
Rambam Yomi: Hilchos Shevuos chap. 4-6
Earliest time for Tallis and Tefillin: 5:09 a.m. NYC E.D.T.
Sunrise: 6:02 a.m. NYC E.D.T.
Latest Kerias Shema: 9:28 a.m. NYC E.D.T.
Sunset: 7:45 p.m. NYC E.D.T.
Pirkei Avos: Chapt. 1
Sefiras HaOmer: 10

This Shabbos is Shabbos Mevarchim, we bless the new moon. Rosh Chodesh Iyar is 2 days, Wednesday and Thursday.

The molad is Tuesday afternoon, 38 minutes and 10 chalakim (a chelek is 1/18 of a minute) past 4:00 p.m. (in Jerusalem). Rosh Chodesh Iyar (first day), starts Tuesday evening.

Maariv: we add Ya’aleh VeYavo; if one forgot to say Ya’aleh VeYavo, at Maariv only, one does not repeat (see Shulchan Aruch, Orach Chayyim 422:1 – based on Berachos 30b – explains this as due to the fact that we do not sanctify the new month at night, and this rule applies even when Rosh Chodesh is two days).

Wednesday morning; Shacharis: usual tefilla with inclusion of Ya’aleh VeYavo in the Shemoneh Esreh, half-Hallel, Kaddish Tiskabbel. We take out one Torah scroll. We read in Parashas Pinchas (Bamidbar 28:1-15), we call four Aliyos (Kohen, Levi, Yisrael, Yisrael), the ba’al keriah recites half-Kaddish. We return the Torah to the Aron, Ashrei, U’va LeTziyyon – we delete La’menatze’ach. Chazzan says half-Kaddish, all then remove their tefillin.

Mincha: In the Shemoneh Esreh we say Ya’aleh VeYavo, followed by chazzan’s repetition and Kaddish Tiskabbel, Aleinu and Mourner’s Kaddish.

Birkas Hamazon: In the Grace after Meals we add Ya’aleh VeYavo, as well as mention of Rosh Chodesh in Beracha Acharona (Me’ein Shalosh) at all times.

Wednesday eve. and Thursday, 2nd day Rosh Chodesh, the order of the day is the same as yesterday. Kiddush Levana at first opportunity (we usually wait until Motza’ei Shabbos).

The following chapters of Tehillim are being recited by many congregations and Yeshivos for our brothers and sisters in Eretz Yisrael: Chapter 83, 130, 142. – Y.K.

About the Author: Rabbi Yaakov Klass, rav of Congregation K’hal Bnei Matisyahu in Flatbush, Brooklyn, is Torah Editor of The Jewish Press. He can be contacted at yklass@jewishpress.com.


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Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity.

M. Goldman
(Via E-mail)

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity.

M. Goldman
(Via E-mail)

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity.
M. Goldman
(Via E-mail)

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity.
M. Goldman
(Via E-mail)

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